Chapter 15, 99 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Ra. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].These are Verses of the Book and a plain Qur'an.
Alif-Lam-Ra. Dies sind die Zeichen des Buches und eines deutlichen Qur'ans.
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الر ۚ تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُّبِينٍ
Alif Lam Ra. These are the verses of the Book and (of) a Quran that makes (things) clear.
How much would those who disbelieved wish that they had been Muslims [those who have submitted themselves to Allah's Will in Islam i.e. Islamic Monotheism - this will be on the Day of Resurrection when they will see the disbelievers going to Hell and the Muslims going to Paradise].
Vielleicht werden diejenigen, die ungläubig sind, wünschen, Muslime gewesen zu sein.
رُّبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ
Often will those who disbelieve wish that they had been Muslims.
Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!
Lasse sie nur essen und genießen und sich durch (falsche) Hoffnung ablenken lassen. Sie werden (es noch) erfahren.
ذَرْهُمْ يَأْكُلُوا وَيَتَمَتَّعُوا وَيُلْهِهِمُ الْأَمَلُ ۖ فَسَوْفَ يَعْلَمُونَ
Leave them that they may eat and enjoy themselves and (that) hope may beguile them, for they will soon know.
And never did We destroy a township but there was a known decree for it.
Und wir haben keine Stadt vernichtet, ohne daß sie eine festgelegte Frist gehabt hätte.
وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ
And never did We destroy a town but it had a term made known.
No nation can advance its term, nor delay it.
Keine Gemeinschaft kann ihrer Frist vorausgehen, noch sie hinausschieben.
مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ
No people can hasten on their doom nor can they postpone (it).
And they say: "O you (Muhammad صلى الله عليه و سلم) to whom the Dhikr (the Qur'an) has been sent down! Verily, you are a mad man!
Und sie sagen: "O du, dem (angeblich) die Ermahnung offenbart worden ist, du bist ja fürwahr besessen.
وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ
And they say: O you to whom the Reminder has been revealed! you are most surely insane:
"Why do you not bring angels to us if you are of the truthful?"
Warum bringst du uns nicht die Engel, wenn du zu den Wahrhaftigen gehörst?"
لَّوْ مَا تَأْتِينَا بِالْمَلَائِكَةِ إِن كُنتَ مِنَ الصَّادِقِينَ
Why do you not bring to us the angels if you are of the truthful ones?
We send not the angels down except with the truth (i.e. for torment), and in that case, they (the disbelievers) would have no respite!
Wir senden die Engel nur mit der Wahrheit hinab. Dann wird ihnen kein Aufschub gewährt.
مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا مُّنظَرِينَ
We do not send the angels but with truth, and then they would not be respited.
Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur'an) and surely, We will guard it (from corruption) .
Gewiß, Wir sind es, die Wir die Ermahnung offenbart haben, und Wir werden wahrlich ihr Hüter sein.
إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ
Surely We have revealed the Reminder and We will most surely be its guardian.
Indeed, We sent (Messengers) before you (O Muhammad صلى الله عليه و سلم) amongst the sects (communities) of old.
Wir haben ja bereits vor dir unter den Lagern der Früheren entsandt.
وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ فِي شِيَعِ الْأَوَّلِينَ
And certainly We sent (apostles) before you among the nations of yore.
And never came a Messenger to them but they did mock at him.
Und kein Gesandter kam zu ihnen, ohne daß sie sich über ihn lustig gemacht hätten.
وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
And there never came an apostle to them but they mocked him.
Thus do We let it (polytheism and disbelief) enter the hearts of the Mujrimun [criminals, polytheists and pagans (because of their mocking at the Messengers)].
So lassen Wir ihn in die Herzen der Übeltäter einziehen.
كَذَٰلِكَ نَسْلُكُهُ فِي قُلُوبِ الْمُجْرِمِينَ
Thus do We make it to enter into the hearts of the guilty;
They would not believe in it (the Qur'an); and already the example of (Allah's punishment of) the ancients (who disbelieved) has gone forth.
Sie glauben nicht daran, obwohl bereits die Gesetzmäßigkeit an den Früheren ergangen ist.
لَا يُؤْمِنُونَ بِهِ ۖ وَقَدْ خَلَتْ سُنَّةُ الْأَوَّلِينَ
They do not believe in it, and indeed the example of the former people has already passed.
And even if We opened to them a gate from the heaven and they were to keep on ascending thereto (all the day long)
Selbst wenn Wir ihnen ein Tor vom Himmel öffneten und sie dauernd dadurch hinaufstiegen,
وَلَوْ فَتَحْنَا عَلَيْهِم بَابًا مِّنَ السَّمَاءِ فَظَلُّوا فِيهِ يَعْرُجُونَ
And even if We open to them a gateway of heaven, so that they ascend into it all the while,
They would surely say (in the evening): "Our eyes have been (as if) dazzled (we have not seen any angel or heaven). Nay, we are a people bewitched."
würden sie dennoch sagen: "Unsere Blicke sind verschlossen. Nein! Vielmehr sind wir Leute, die einem Zauber verfallen sind."
لَقَالُوا إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ
They would certainly say: Only our eyes have been covered over, rather we are an enchanted people.
And indeed, We have put the big stars in the heaven and We beautified it for the beholders.
Und Wir haben ja im Himmel Türme gesetzt und ihn für die Betrachter ausgeschmückt,
وَلَقَدْ جَعَلْنَا فِي السَّمَاءِ بُرُوجًا وَزَيَّنَّاهَا لِلنَّاظِرِينَ
And certainly We have made strongholds in the heaven and We have made it fair seeming to the beholders.
And We have guarded it (near heaven) from every outcast Shaitan (devil).
und Wir haben ihn vor jedem gesteinigten Satan behütet,
وَحَفِظْنَاهَا مِن كُلِّ شَيْطَانٍ رَّجِيمٍ
And We guard it against every accursed Shaitan,
Except him (devil) who steals the hearing then he is pursued by a clear flaming fire.
außer demjenigen, der verstohlen zuhört, worauf ihn ein deutlich erkennbarer Leuchtkörper verfolgt.
إِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُّبِينٌ
But he who steals a hearing, so there follows him a visible flame.
And the earth We have spread out, and have placed therein firm mountains, and caused to grow therein all kinds of things in due proportion.
Und die Erde haben Wir gedehnt und darauf festgegründete Berge gesetzt und auf ihr von allen zu wiegenden Dingen wachsen lassen.
وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنبَتْنَا فِيهَا مِن كُلِّ شَيْءٍ مَّوْزُونٍ
And the earth - - We have spread it forth and made in it firm mountains and caused to grow in it of every suitable thing.
And We have provided therein means of living, for you and for those whom you provide not [moving (living) creatures, cattle, beasts, and other animals].
Und Wir haben auf ihr für euch (Möglichkeiten für den) Lebensunterhalt geschaffen und (auch) für diejenigen, die ihr nicht versorgt.
وَجَعَلْنَا لَكُمْ فِيهَا مَعَايِشَ وَمَن لَّسْتُمْ لَهُ بِرَازِقِينَ
And We have made in it means of subsistence for you and for him for whom you are not the suppliers.
And there is not a thing, but with Us are the stores thereof. And We send it not down except in a known measure.
Und es gibt nichts, dessen Schatzkammern nicht bei Uns wären. Und Wir senden es nur in bestimmtem Maß hinab.
وَإِن مِّن شَيْءٍ إِلَّا عِندَنَا خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَّعْلُومٍ
And there is not a thing but with Us are the treasures of it, and We do not send it down but in a known measure.
And We send the winds fertilizing (to fill heavily the clouds with water), then cause the water (rain) to descend from the sky, and We give it to you to drink, and it is not you who are the owners of its stores [i.e. to give water to whom you like or to withhold it from whom you like].
Und Wir senden die Winde zur Befruchtung. Und Wir lassen dann vom Himmel Wasser hinabkommen und geben es euch zu trinken, doch ihr könnt es nicht (alles davon) als Vorrat lagern.
وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ فَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَسْقَيْنَاكُمُوهُ وَمَا أَنتُمْ لَهُ بِخَازِنِينَ
And We send the winds fertilizing, then send down water from the cloud so We give it to you to drink of, nor is it you who store it up.
And certainly We! We it is Who give life, and cause death, and We are the Inheritors.
Und fürwahr, Wir sind es, die lebendig machen und sterben lassen, und Wir sind die (alles) Erbenden.
وَإِنَّا لَنَحْنُ نُحْيِي وَنُمِيتُ وَنَحْنُ الْوَارِثُونَ
And most surely We bring to life and cause to die and We are the heirs.
And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will come afterwards.
Und Wir kennen ja diejenigen unter euch, die vorausgehen, und Wir kennen ja (auch) diejenigen, die zurückbleiben.
وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ
And certainly We know those of you who have gone before and We certainly know those who shall come later.
And verily, your Lord will gather them together. Truly, He is All-Wise, All-Knowing.
Und gewiß, dein Herr wird sie versammeln. Er ist Allweise und Allwissend.
وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْ ۚ إِنَّهُ حَكِيمٌ عَلِيمٌ
And surely your Lord will gather them together; surely He is Wise, Knowing.
And indeed, We created man from dried (sounding) clay of altered mud.
Und Wir haben ja den Menschen aus trockenem Ton, aus fauligem schwarzen Schlamm erschaffen.
وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ
And certainly We created man of clay that gives forth sound, of black mud fashioned in shape.
And the jinn, We created aforetime from the smokeless flame of fire.
Und die Ginn haben Wir zuvor aus dem Feuer des Glutwindes erschaffen.
وَالْجَانَّ خَلَقْنَاهُ مِن قَبْلُ مِن نَّارِ السَّمُومِ
And the jinn We created before, of intensely hot fire.
And (remember) when your Lord said to the angels: "I am going to create a man (Adam) from dried (sounding) clay of altered mud.
Und als dein Herr zu den Engeln sagte: "Ich bin dabei, ein menschliches Wesen aus trockenem Ton, aus fauligem schwarzen Schlamm zu erschaffen.
وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِّن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ
And when your Lord said to the angels: Surely I am going to create a mortal of the essence of black mud fashioned in shape.
"So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him."
Wenn Ich es zurechtgeformt und ihm von Meinem Geist eingehaucht habe, dann fallt und werft euch vor ihm nieder."
فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ
So when I have made him complete and breathed into him of My spirit, fall down making obeisance to him.
So the angels prostrated themselves, all of them together.
Da warfen sich die Engel alle zusammen nieder,
فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ
So the angels made obeisance, all of them together,
Except Iblis (Satan) - he refused to be among the prostrators.
außer Iblis; er weigerte sich, mit denen zu sein, die sich niederwerfen.
إِلَّا إِبْلِيسَ أَبَىٰ أَن يَكُونَ مَعَ السَّاجِدِينَ
But Iblis (did it not); he refused to be with those who made obeisance.
(Allah) said: "O Iblis (Satan)! What is your reason for not being among the prostrators?"
Er sagte: "O lblis, was ist mit dir, daß du nicht mit denen bist, die sich niederwerfen?"
قَالَ يَا إِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ السَّاجِدِينَ
He said: O Iblis! what excuse have you that you are not with those who make obeisance?
[Iblis (Satan)] said: "I am not the one to prostrate myself to a human being, whom You created from dried (sounding) clay of altered mud."
Er sagte: "Ich kann mich unmöglich vor einem menschlichen Wesen niederwerfen, das Du aus trockenem Ton, aus fauligem schwarzen Schlamm erschaffen hast."
قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ
He said: I am not such that I should make obeisance to a mortal whom Thou hast created of the essence of black mud fashioned in shape.
(Allah) said: "Then, get out from here, for verily, you are Rajim (an outcast or a cursed one)." [Tafsir At-Tabari]
Er sagte: "Dann geh aus ihm hinaus, denn du bist der Steinigung würdig.
قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
He said: Then get out of it, for surely you are driven away:
"And verily, the curse shall be upon you till the Day of Recompense (i.e. the Day of Resurrection)."
Und auf dir liegt der Fluch bis zum Tag des Gerichts."
وَإِنَّ عَلَيْكَ اللَّعْنَةَ إِلَىٰ يَوْمِ الدِّينِ
And surely on you is curse until the day of judgment.
[Iblis (Satan)] said: "O my Lord! Give me then respite till the Day they (the dead) will be resurrected."
Er sagte: "Mein Herr, so gewähre mir Aufschub bis zu dem Tag, da sie auferweckt werden."
قَالَ رَبِّ فَأَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ
He said: My Lord! then respite me till the time when they are raised.
Allah said: "Then, verily, you are of those reprieved,
Er sagte: "Gewiß, du gehörst zu denjenigen, denen Aufschub gewährt wird
قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ
He said: So surely you are of the respited ones
"Till the Day of the time appointed."
bis zum Tag der (wohl)bekannten Zeit."
إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ
Till the period of the time made known.
[Iblis (Satan)] said: "O my Lord! Because you misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all.
Er sagte: "Mein Herr, darum, daß Du mich in Verirrung hast fallen lassen, werde ich ihnen ganz gewiß auf der Erde (das Böse) ausschmücken und sie ganz gewiß allesamt in Verirrung fallen lassen,
قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ
He said: My Lord! because Thou hast made life evil to me, I will certainly make (evil) fair - seeming to them on earth, and I will certainly cause them all to deviate
"Except Your chosen, (guided) slaves among them."
außer Deinen Dienern, den auserlesenen unter ihnen."
إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ
Except Thy servants from among them, the devoted ones.
(Allah) said: "This is the Way which will lead straight to Me."
Er sagte: "Das ist ein gerader Weg, der (einzuhalten) Mir obliegt.
قَالَ هَٰذَا صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ
He said: This is a right way with Me:
"Certainly, you shall have no authority over My slaves, except those who follow you of the Ghawun (Mushrikun and those who go astray, criminals, polytheists, and evil-doers).
Gewiß, über Meine Diener hast du keine Macht, außer wer dir von den Verirrten folgt."
إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَكَ مِنَ الْغَاوِينَ
Surely. as regards My servants, you have no authority, over them except those who follow you of the deviators.
"And surely, Hell is the promised place for them all.
Und die Hölle ist wahrlich ihrer aller Verabredung(sort).
وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ
And surely Hell is the promised place of them all:
"It (Hell) has seven gates, for each of those gates is a (special) class (of sinners) assigned.
Sie hat sieben Tore, und jedem Tor wird ein Teil von ihnen zugewiesen.
لَهَا سَبْعَةُ أَبْوَابٍ لِّكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ
It has seven gates; for every gate there shall be a separate party of them.
"Truly! The Muttaqun (the pious - See V.2:2) will be amidst Gardens and water-springs (Paradise).
Die Gottesfürchtigen aber werden in Gärten und an Quellen sein:
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ
Surely those who guard (against evil) shall be in the midst of gardens and fountains:
"(It will be said to them): 'Enter therein (Paradise), in peace and security.'
Betretet sie in Frieden und in Sicherheit.
ادْخُلُوهَا بِسَلَامٍ آمِنِينَ
Enter them in peace, secure.
"And We shall remove from their breasts any deep feeling of bitterness (that they may have). (So they will be like) brothers facing each other on thrones.
Und Wir nehmen weg, was in ihren Brüsten an Groll ist, als Brüder auf Liegen (ruhend), einander gegenüber.
وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ إِخْوَانًا عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ
And We will root out whatever of rancor is in their breasts - - (they shall be) as brethren, on raised couches, face to face.
"No sense of fatigue shall touch them, nor shall they (ever) be asked to leave it."
Darin widerfährt ihnen weder Mühsal, noch werden sie daraus vertrieben.
لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ
Toil shall not afflict them in it, nor shall they be ever ejected from it.
Declare (O Muhammad صلى الله عليه و سلم) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.
Tue Meinen Dienern kund, daß Ich es bin, der Allvergebend und Barmherzig ist,
۞ نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ
Inform My servants that I am the Forgiving, the Merciful,
And that My Torment is indeed the most painful torment.
und daß Meine Strafe die schmerzhafte Strafe ist.
وَأَنَّ عَذَابِي هُوَ الْعَذَابُ الْأَلِيمُ
And that My punishment - - that is the painful punishment.
And tell them about the guests (the angels) of Ibrahim (Abraham).
Und gib ihnen Kunde über die Gäste Ibrahims.
وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَاهِيمَ
And inform them of the guests of Ibrahim:
When they entered unto him, and said: Salam (peace)! [Ibrahim (Abraham)] said: "Indeed! We are afraid of you."
Als sie bei ihm eintraten und sagten: "Frieden!", sagte er: "Wir ängstigen uns vor euch."
إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ إِنَّا مِنكُمْ وَجِلُونَ
When they entered upon him, they said, Peace. He said: Surely we are afraid of you.
They (the angels) said: "Do not be afraid! We give you glad tidings of a boy (son) possessing much knowledge and wisdom."
Sie sagten: "Ängstige dich nicht. Wir verkünden dir einen kenntnisreichen Jungen."
قَالُوا لَا تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَامٍ عَلِيمٍ
They said: Be not afraid, surely we give you the good news of a boy, possessing knowledge.
[Ibrahim (Abraham)] said: "Do you give me glad tidings (of a son) when old age has overtaken me? Of what then is your news?"
Er sagte: "Ihr verkündet (es) mir, obwohl mir das hohe Alter widerfahren ist! Was verkündet ihr mir denn da?"
قَالَ أَبَشَّرْتُمُونِي عَلَىٰ أَن مَّسَّنِيَ الْكِبَرُ فَبِمَ تُبَشِّرُونَ
He said: Do you give me good news (of a son) when old age has come upon me? - - Of what then do you give me good news!
They (the angels) said: "We give you glad tidings in truth. So be not of the despairing."
Sie sagten: "Wir verkünden (es) dir der Wahrheit entsprechend. So gehöre nicht zu denen, die die Hoffnung verlieren."
قَالُوا بَشَّرْنَاكَ بِالْحَقِّ فَلَا تَكُن مِّنَ الْقَانِطِينَ
They said: We give you good news with truth, therefore be not of the despairing.
[Ibrahim (Abraham)] said: "And who despairs of the Mercy of his Lord except those who are astray?"
Er sagte: "Wer verliert die Hoffnung auf die Barmherzigkeit seines Herrn außer den Irregehenden?"
قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِ إِلَّا الضَّالُّونَ
He said: And who despairs of the mercy of his Lord but the erring ones?
[Ibrahim (Abraham) again] said: "What then is the business on which you have come, O Messengers?"
Er sagte: "Was ist nun euer Auftrag, ihr Boten?"
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ
He said: What is your business then, O apostles?
They (the angels) said: "We have been sent to a people who are Mujrimun (criminals, disbelievers, polytheists, sinners).
Sie sagten: "Wir sind zu einem Volk von Übeltätern gesandt,
قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُّجْرِمِينَ
They said: Surely we are sent towards a guilty people,
"(All) except the family of Lut (Lot). Them all we are surely going to save (from destruction).
ausgenommen die Sippe Luts. Diese werden Wir wahrlich allesamt erretten,
إِلَّا آلَ لُوطٍ إِنَّا لَمُنَجُّوهُمْ أَجْمَعِينَ
Except Lut's followers: We will most surely deliver them all,
"Except his wife, of whom We have decreed that she shall be of those who remain behind (i.e. she will be destroyed)."
außer seiner Frau." Wir haben (es so) bestimmt, sie gehörte fürwahr zu denen, die zurückbleiben.
إِلَّا امْرَأَتَهُ قَدَّرْنَا ۙ إِنَّهَا لَمِنَ الْغَابِرِينَ
Except his wife; We ordained that she shall surely be of those who remain behind.
Then, when the Messengers (the angels) came unto the family of Lut (Lot).
Als nun die Gesandten zu der Sippe Luts kamen,
فَلَمَّا جَاءَ آلَ لُوطٍ الْمُرْسَلُونَ
So when the apostles came to Lut's followers,
He said: "Verily! You are people unknown to me."
sagte er: "Ihr seid ja fremde Leute."
قَالَ إِنَّكُمْ قَوْمٌ مُّنكَرُونَ
He said: Surely you are an unknown people.
They said: "Nay, we have come to you with that (torment) which they have been doubting.
Sie sagten: "Nein! Vielmehr kommen wir zu dir mit dem, woran sie zu zweifeln pflegten.
قَالُوا بَلْ جِئْنَاكَ بِمَا كَانُوا فِيهِ يَمْتَرُونَ
They said: Nay, we have come to you with that about which they disputed.
"And we have brought you the truth (the news of the destruction of your nation) and certainly, we tell the truth.
Und wir kommen zu dir mit der Gewißheit, und wir sagen gewiß Wahrheit.
وَأَتَيْنَاكَ بِالْحَقِّ وَإِنَّا لَصَادِقُونَ
And we have come to you with the truth, and we are most surely truthful.
"Then travel in a part of the night with your family, and you go behind them in the rear, and let no one amongst you look back, but go on to where you are ordered."
So zieh mit deinen Angehörigen in einem Teil der Nacht fort, und folge du hinterdrein. Und niemand von euch soll sich umwenden, geht weiter, wohin euch befohlen wird."
فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ اللَّيْلِ وَاتَّبِعْ أَدْبَارَهُمْ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ وَامْضُوا حَيْثُ تُؤْمَرُونَ
Therefore go forth with your followers in a part of the night and yourself follow their rear, and let not any one of you turn round, and go forth whither you are commanded.
And We made known this decree to him, that the root of those (sinners) was to be cut off in the early morning.
Und Wir haben ihm diese Angelegenheit mitgeteilt, daß der letzte Rest dieser Leute bei Tagesanbruch ausgetilgt werde.
وَقَضَيْنَا إِلَيْهِ ذَٰلِكَ الْأَمْرَ أَنَّ دَابِرَ هَٰؤُلَاءِ مَقْطُوعٌ مُّصْبِحِينَ
And We revealed to him this decree, that the roots of these shall be cut off in the morning.
And the inhabitants of the city came rejoicing (at the news of the young men's arrival).
Und die Bewohner der Stadt kamen voller Freude.
وَجَاءَ أَهْلُ الْمَدِينَةِ يَسْتَبْشِرُونَ
And the people of the town came rejoicing.
[Lut (Lot)] said: "Verily! these are my guests, so shame me not.
Er sagte: "Das sind meine Gäste, so stellt mich nicht bloß.
قَالَ إِنَّ هَٰؤُلَاءِ ضَيْفِي فَلَا تَفْضَحُونِ
He said: Surely these are my guests, therefore do not disgrace me,
"And fear Allah and disgrace me not."
Und fürchtet Allah und stürzt mich nicht in Schande."
وَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ
And guard against (the punishment of) Allah and do not put me to shame.
They (people of the city) said: "Did we not forbid you from entertaining (or protecting) any of the 'Alamin (people, foreigners and strangers from us)?"
Sie sagten: "Haben wir dir nicht die Weltenbewohner verboten (als Gäste aufzunehmen)?4"
قَالُوا أَوَلَمْ نَنْهَكَ عَنِ الْعَالَمِينَ
They said: Have we not forbidden you from (other) people?
[Lut (Lot)] said: "These (the girls of the nation) are my daughters (to marry lawfully), if you must act (so)."
Er sagte: "Hier sind meine Töchter, wenn ihr etwas tun wollt."
قَالَ هَٰؤُلَاءِ بَنَاتِي إِن كُنتُمْ فَاعِلِينَ
He said: These are my daughters, if you will do (aught).
Verily, by your life (O Muhammad صلى الله عليه و سلم), in their wild intoxication, they were wandering blindly.
Bei deinem Leben, sie irrten wahrlich in ihrer Trunkenheit umher.
لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ
By your life! they were blindly wandering on in their intoxication.
So As-Saihah (torment - awful cry) overtook them at the time of sunrise.
Da ergriff sie der Schrei bei Sonnenaufgang,
فَأَخَذَتْهُمُ الصَّيْحَةُ مُشْرِقِينَ
So the rumbling overtook them (while) entering upon the time of sunrise;
And We turned (the towns of Sodom in Palestine) upside down and rained down on them stones of baked clay.
und Wir kehrten das Oberste von ihr zuunterst und ließen auf sie Steine aus gebranntem Lehm regnen.
فَجَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهِمْ حِجَارَةً مِّن سِجِّيلٍ
Thus did We turn it upside down, and rained down upon them stones of what had been decreed.
Surely! In this are signs for those who see (or understand or learn the lessons from the Signs of Allah).
Darin sind wahrlich Zeichen für die Betrachtenden.
إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْمُتَوَسِّمِينَ
Surely in this are signs for those who examine.
And verily! They (the cities) were right on the highroad (from Makkah to Syria i.e. the place where the Dead Sea is now) .
Und sie liegt fürwahr an einem noch bestehenden Weg.
وَإِنَّهَا لَبِسَبِيلٍ مُّقِيمٍ
And surely it is on a road that still abides.
Surely! Therein is indeed a sign for the believers.
Darin ist wahrlich ein Zeichen für die Gläubigen.
إِنَّ فِي ذَٰلِكَ لَآيَةً لِّلْمُؤْمِنِينَ
Most surely there is a sign in this for the believers.
And the Dwellers in the Wood [i.e. the people of Madyan (Midian) to whom Prophet Shu'aib (عليه السلام) was sent by Allah), were also Zalimun (polytheists and wrong-doers).
Und die Bewohner des Dickichts taten fürwahr Unrecht,
وَإِن كَانَ أَصْحَابُ الْأَيْكَةِ لَظَالِمِينَ
And the dwellers of the thicket also were most surely unjust.
So, We took vengeance on them. They are both on an open highway, plain to see.
so übten Wir an ihnen Vergeltung. Beide liegen fürwahr an einem deutlichen Weg.
فَانتَقَمْنَا مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٍ مُّبِينٍ
So We inflicted retribution on them, and they are both, indeed, on an open road (still) pursued.
And verily, the dwellers of Al-Hijr (the rocky tract) denied the Messengers.
Und die Bewohner von al-Higr bezichtigten die Gesandten der Lüge.
وَلَقَدْ كَذَّبَ أَصْحَابُ الْحِجْرِ الْمُرْسَلِينَ
And the dwellers of the Rock certainly rejected the apostles;
And We gave them Our Signs, but they were averse to them.
Wir ließen ihnen Unsere Zeichen zukommen, aber sie wandten sich von ihnen ab.
وَآتَيْنَاهُمْ آيَاتِنَا فَكَانُوا عَنْهَا مُعْرِضِينَ
And We gave them Our communications, but they turned aside from them;
And they used to hew out dwellings from the mountains (feeling themselves) secure.
Und sie hauten aus den Bergen Häuser aus, im Trachten nach Sicherheit.
وَكَانُوا يَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا آمِنِينَ
And they hewed houses in the mountains in security.
But As-Saihah (torment - awful cry) overtook them in the early morning (of the fourth day of their promised punishment days).
Da ergriff sie der Schrei bei Tagesanbruch;
فَأَخَذَتْهُمُ الصَّيْحَةُ مُصْبِحِينَ
So the rumbling overtook them in the morning;
And all that they used to earn availed them not.
so nützte ihnen nicht, was sie erworben hatten.
فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ
And what they earned did not avail them.
And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming, so overlook (O Muhammad صلى الله عليه و سلم) their faults with gracious forgiveness. [This was before the ordainment of Jihad - holy fighting in Allah's cause].
Wir haben die Himmel und die Erde und was dazwischen ist nur in Wahrheit erschaffen. Gewiß, die Stunde wird sicher eintreffen. So übe schöne Nachsicht.
وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ ۗ وَإِنَّ السَّاعَةَ لَآتِيَةٌ ۖ فَاصْفَحِ الصَّفْحَ الْجَمِيلَ
And We did not create the heavens and the earth and what is between them two but in truth; and the hour is most surely coming, so turn away with kindly forgiveness.
Verily, your Lord is the All-Knowing Creator.
Dein Herr ist der Allerschaffer und der Allwissende.
إِنَّ رَبَّكَ هُوَ الْخَلَّاقُ الْعَلِيمُ
Surely your Lord is the Creator of all things, the Knowing.
And indeed, We have bestowed upon you seven of Al-Mathani (seven repeatedly recited Verses), (i.e. Surat Al-Fatihah) and the Grand Qur'an.
Und Wir haben dir doch sieben von den sich wiederholenden Versen gegeben, und (auch) den großartigen Qur'an.
وَلَقَدْ آتَيْنَاكَ سَبْعًا مِّنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ
And certainly We have given you seven of the oft - repeated (verses) and the grand Quran.
Look not with your eyes ambitiously at what We have bestowed on certain classes of them (the disbelievers), nor grieve over them. And lower your wings for the believers (be courteous to the fellow-believers).
Richte ja nicht deine Augen auf das, was Wir manchen von ihnen paarweise als Nießbrauch gewähren. Und sei nicht traurig über sie. Und senke deinen Flügel für die Gläubigen,
لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ
Do not strain your eyes after what We have given certain classes of them to enjoy, and do not grieve for them, and make yourself gentle to the believers.
And say (O Muhammad صلى الله عليه و سلم): "I am indeed a plain warner."
und sag: Ich bin ja der deutliche Warner.
وَقُلْ إِنِّي أَنَا النَّذِيرُ الْمُبِينُ
And say: Surely I am the plain warner.
As We have sent down on the dividers, (Quraish pagans or Jews and Christians).
Wie Wir (die Strafe) auf diejenigen hinabgesandt haben, die aufteilten,
كَمَا أَنزَلْنَا عَلَى الْمُقْتَسِمِينَ
Like as We sent down on the dividers
Who have made the Qur'an into parts. (i.e. believed in one part and disbelieved in the other). [Tafsir At-Tabari]
die den Qur'an (in einzelne Teile) zergliedert haben.
الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ
Those who made the Quran into shreds.
So, by your Lord (O Muhammad صلى الله عليه و سلم), We shall certainly call all of them to account.
Ja, bei deinem Herrn! Wir werden sie allesamt ganz gewiß befragen
فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِينَ
So, by your Lord, We would most certainly question them all,
For all that they used to do.
über das, was sie zu tun pflegten.
عَمَّا كَانُوا يَعْمَلُونَ
As to what they did.
Therefore proclaim openly (Allah's Message - Islamic Monotheism) that which you are commanded, and turn away from Al-Mushrikun (polytheists, idolaters, and disbelievers - See V.2:105).
So verkünde denn laut, was dir befohlen wird, und wende dich von den Götzendienern ab.
فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
Therefore declare openly what you are bidden and turn aside from the polytheists.
Truly! We will suffice you against the scoffers,
Wir genügen dir (als Schutz) vor den Spöttern,
إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ
Surely We will suffice you against the scoffers
Who set up along with Allah another ilah (god); but they will come to know.
die neben Allah einen anderen Gott setzen. Aber sie werden (es noch) erfahren.
الَّذِينَ يَجْعَلُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ ۚ فَسَوْفَ يَعْلَمُونَ
Those who set up another god with Allah; so they shall soon know.
Indeed, We know that your breast is straitened at what they say.
Wir wissen ja, daß deine Brust beklommen ist wegen dessen, was sie sagen.
وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ
And surely We know that your breast straitens at what they say;
So glorify the praises of your Lord and be of those who prostrate themselves (to Him).
Aber lobpreise deinen Herrn und gehöre zu denen, die sich niederwerfen,
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ السَّاجِدِينَ
Therefore celebrate the praise of your Lord, and be of those who make obeisance.
And worship your Lord until there comes unto you the certainty (i.e. death).
und diene deinem Herrn, bis die Gewißheit zu dir kommt.
وَاعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ الْيَقِينُ
And serve your Lord until there comes to you that which is certain.