In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
Bei der Nacht, wenn sie (alles) überdeckt,
By the night when it covers
I swear by the night when it draws a veil,
Chapter 92, 21 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
Bei der Nacht, wenn sie (alles) überdeckt,
By the night when it covers
I swear by the night when it draws a veil,
By the day as it appears in brightness.
und dem Tag, wenn er (in seiner Helligkeit) erscheint,
And [by] the day when it appears
And the day when it shines in brightness,
By Him Who created male and female.
und Dem, Der das Männliche und das Weibliche erschaffen hat!
And [by] He who created the male and female,
And the creating of the male and the female,
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Euer Bemühen ist wahrlich verschieden.
Indeed, your efforts are diverse.
Your striving is most surely (directed to) various (ends).
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
Was nun jemanden angeht, der gibt und gottesfürchtig ist
As for he who gives and fears Allah
Then as for him who gives away and guards (against evil),
And believes in Al-Husna.
und das Beste für wahr hält,
And believes in the best [reward],
And accepts the best,
We will make smooth for him the path of ease (goodness).
so werden Wir ihm den Weg zum Leichteren leicht machen.
We will ease him toward ease.
We will facilitate for him the easy end.
But he who is greedy miser and thinks himself self-sufficient.
Was aber jemanden angeht, der geizt und sich für unbedürftig hält
But as for he who withholds and considers himself free of need
And as for him who is niggardly and considers himself free from need (of Allah),
And belies Al-Husna (See the footnote of the Verse No.6)
und das Beste für Lüge erklärt,
And denies the best [reward],
And rejects the best,
We will make smooth for him the path for evil.
so werden Wir ihm den Weg zum Schwereren leicht machen;
We will ease him toward difficulty.
We will facilitate for him the difficult end.
And what will his wealth avail him when he goes down (in destruction)?.
und was soll sein Besitz ihm nützen, wenn er sich ins Verderben stürzt?
And what will his wealth avail him when he falls?
And his wealth will not avail him when he perishes.
Truly! On Us is (to give) guidance.
Uns obliegt wahrlich die Rechtleitung.
Indeed, [incumbent] upon Us is guidance.
Surely Ours is it to show the way,
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
Und Uns gehört wahrlich das Jenseits und das Diesseits.
And indeed, to Us belongs the Hereafter and the first [life].
And most surely Ours is the hereafter and the former.
Therefore I have warned you of a blazing Fire (Hell).
So habe Ich euch gewarnt vor einem Feuer, das lodert,
So I have warned you of a Fire which is blazing.
Therefore I warn you of the fire that flames:
None shall enter it save the most wretched.
dem nur der Unseligste ausgesetzt sein wird,
None will [enter to] burn therein except the most wretched one.
None shall enter it but the most unhappy,
Who denies and turns away.
der (die Botschaft) für Lüge erklärt und sich abkehrt.
Who had denied and turned away.
Who gives the lie (to the truth) and turns (his) back.
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
Doch davon ferngehalten wird der Gottesfürchtigste werden,
But the righteous one will avoid it -
And away from it shall be kept the one who guards most (against evil),
He who spends his wealth for increase in self-purification,
der seinen Besitz hingibt, um sich zu läutern,
[He] who gives [from] his wealth to purify himself
Who gives away his wealth, purifying himself
And who has (in mind) no favour from anyone to be paid back,
und niemand hat bei ihm eine Gunst (anzurechnen), die vergolten werden müßte,
And not [giving] for anyone who has [done him] a favor to be rewarded
And no one has with him any boon for which he should be rewarded,
Except to seek the Countenance of his Lord, the Most High.
sondern (er handelt) im Trachten nach dem Angesicht seines höchsten Herrn.
But only seeking the countenance of his Lord, Most High.
Except the seeking of the pleasure of his Lord, the Most High.
He surely will be pleased (when he enters Paradise).
Und er wird wahrlich zufrieden sein.
And he is going to be satisfied.
And he shall soon be well - pleased.