In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
সে বিরক্তি প্রকাশ করলো এবং মুখ (মনোযোগ) ফিরিয়ে নিলো,
The Prophet frowned and turned away
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
সে বিরক্তি প্রকাশ করলো এবং মুখ (মনোযোগ) ফিরিয়ে নিলো,
The Prophet frowned and turned away
(The Prophet) frowned and turned away,
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
এ কারণে যে অন্ধ লোকটি এসেছিল তার কাছে,
Because there came to him the blind man, [interrupting].
Because there came to him the blind man (interrupting).
And how can you know that he might become pure (from sins)?
তুমি কি করে জানবে, হয়তো সে শুদ্ধতা অর্জন করতো?
But what would make you perceive, [O Muhammad], that perhaps he might be purified
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Or he might receive admonition, and the admonition might profit him?
কিংবা উপদেশ গ্রহণ করতো এবং সেই উপদেশ তার উপকার সাধন করতো?
Or be reminded and the remembrance would benefit him?
Or that he might receive admonition, and the teaching might profit him?
As for him who thinks himself self-sufficient,
অথচ যে নিজেকে ভাবে মুখাপেক্ষাহীন,
As for he who thinks himself without need,
As to one who regards Himself as self - sufficient,
To him you attend;
তুমি মনোযোগ আরোপ করছো তার প্রতি।
To him you give attention.
To him dost thou attend;
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
তোমার কি আসে যায় যদি সে শুদ্ধতা অর্জন না করে?
And not upon you [is any blame] if he will not be purified.
Though it is no blame to thee if he grow not (in spiritual understanding).
But as to him who came to you running,
কিন্তু যে ছুটে এসেছে তোমার কাছে,
But as for he who came to you striving [for knowledge]
But as to him who came to thee striving earnestly,
And is afraid (of Allah and His punishment).
এবং সে ( ও তাঁর শাস্তিকে) ভয় করে,
While he fears [Allah],
And with fear (in his heart),
Of him you are neglectful and divert your attention to another,
তাকে তুমি অবজ্ঞা করলে এবং অন্যদের প্রতি মনোযোগী হলে।
From him you are distracted.
Of him wast thou unmindful.
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
না (কখনো এমনটি করোনা); অবশ্যি এটি (এ কুরআন) একটি উপদেশ।
No! Indeed, these verses are a reminder;
By no means (should it be so)! For it is indeed a Message of instruction:
So whoever wills, let him pay attention to it.
সুতরাং যার ইচ্ছে, সে এটি গ্রহণ করবে।
So whoever wills may remember it.
Therefore let whoso will, keep it in remembrance.
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
(এটি সংরক্ষিত আছে) অতীব সম্মানিত সহীফা সমূহে (লওহে মাহফুযে)।
[It is recorded] in honored sheets,
(It is) in Books held (greatly) in honour,
Exalted (in dignity), purified,
খুবই উঁচু মর্যাদা সম্পন্ন ও পবিত্র,
Exalted and purified,
Exalted (in dignity), kept pure and holy,
In the hands of scribes (angels).
সেইসব লেখকদের (ফেরেশতাদের) হাতে,
[Carried] by the hands of messenger - angels,
(Written) by the hands of scribes -
Honourable and obedient.
যারা সম্মানিত ও অনুগত।
Noble and dutiful.
Honourable and Pious and Just.
Be cursed (the disbelieving) man! How ungrateful he is!
ধ্বংস হলো (অবিশ্বাসী) মানুষগুলো। কতো বড় অকৃতজ্ঞ তারা!
Cursed is man; how disbelieving is he.
Woe to man! What hath made him reject Allah;
From what thing did He create him?
কোন্ জিনিস থেকে তিনি সৃষ্টি করেছেন তাকে (মানুষকে)?
From what substance did He create him?
From what stuff hath He created him?
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
এক বিন্দু নোতফা (শুক্র) থেকে, তিনি তাকে সৃষ্টি করেছেন তারপর তাকে যথাযথভাবে গঠন করেছেন।
From a sperm - drop He created him and destined for him;
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Then He makes the Path easy for him.
তারপর তিনি সহজ করে দেন তার জীবন চলার পথ।
Then He eased the way for him;
Then doth He make His path smooth for him;
Then He causes him to die and puts him in his grave.
তারপর তার মউত ঘটান এবং পৌঁছে দেন তাকে কবরে।
Then He causes his death and provides a grave for him.
Then He causeth him to die, and putteth him in his grave;
Then when it is His Will, He will resurrect him (again).
অতপর যখন চাইবেন , তখন আবার উঠিয়ে আনবেন তাকে।
Then when He wills, He will resurrect him.
Then, when it is His Will, He will raise him up (again).
Nay, but (man) has not done what He commanded him.
না, সে পালন করেনি তিনি যে নির্দেশ তাকে দিয়েছেন।
No! Man has not yet accomplished what He commanded him.
By no means hath he fulfilled what Allah hath commanded him.
Then let man look at his food:
তবে, মানুষ তার খাবারের জিনিসগুলোর প্রতি নজর বুলিয়ে দেখুক (কে সৃষ্টি করেছে সেগুলো)।
Then let mankind look at his food -
Then let man look at his food, (and how We provide it):
We pour forth water in abundance.
আমরাই তো বর্ষণ করি প্রচুর পানি।
How We poured down water in torrents,
For that We pour forth water in abundance,
And We split the earth in clefts.
তারপর শক্ত হয়ে এঁটে থাকা জমিনকে আমরা ফেঁড়ে দেই।
Then We broke open the earth, splitting [it with sprouts],
And We split the earth in fragments,
And We cause therein the grain to grow,
আর তাতে উৎপাদনের ব্যবস্থা করি শস্য,
And caused to grow within it grain
And produce therein corn,
And grapes and clover plants (i.e. green fodder for the cattle),
আংগুর, শাক - শবজি,
And grapes and herbage
And Grapes and nutritious plants,
And olives and date-palms,
যয়তুন, খেজুর,
And olive and palm trees
And Olives and Dates,
And gardens dense with many trees,
বিপুল বৃক্ষ - রাজির নিবিড় বন,
And gardens of dense shrubbery
And enclosed Gardens, dense with lofty trees,
And fruits and herbage
ফল - ফলারি এবং সেইসাথে অনেক ঘাস।
And fruit and grass -
And fruits and fodder, -
(To be) a provision and benefit for you and your cattle.
(এভাবে আমিই ব্যবস্থা করি) তোমাদের ও তোমাদের গবাদি পশুর জীবন ধারণের সামগ্রী।
[As] enjoyment for you and your grazing livestock.
For use and convenience to you and your cattle.
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
অতপর যেদিন মহাধ্বনি (শিংগার দ্বিতীয় ফুৎকার) উচ্চারিত হবে,
But when there comes the Deafening Blast
At length, when there comes the Deafening Noise, -
That Day shall a man flee from his brother,
সেদিন মানুষ পালাবে তার ভাই থেকে,
On the Day a man will flee from his brother
That Day shall a man flee from his own brother,
And from his mother and his father,
তার মা থেকে এবং বাপ থেকে,
And his mother and his father
And from his mother and his father,
And from his wife and his children.
তার স্ত্রী ও সন্তানদের থেকে।
And his wife and his children,
And from his wife and his children.
Everyman that Day will have enough to make him careless of others.
সে দিনটি হবে এতোই ভয়াবহ যে, সেদিন কেউই নিজের ছাড়া অন্য কারো ব্যাপারে ভাববারই চিন্তা করবেনা।
For every man, that Day, will be a matter adequate for him.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Some faces that Day will be bright (true believers of Islamic Monotheism),
সেদিন অনেক লোকের চেহারা হবে উজ্জ্বল,
[Some] faces, that Day, will be bright -
Some faces that Day will be beaming,
Laughing, rejoicing at good news (of Paradise).
হাসি খুশি আর শুভ সংবাদে আনন্দ মুখর।
Laughing, rejoicing at good news.
Laughing, rejoicing.
And other faces, that Day, will be dust-stained.
আবার অনেক চেহারাই হবে সেদিন ধূলো - মলিন।
And [other] faces, that Day, will have upon them dust.
And other faces that Day will be dust - stained,
Darkness will cover them.
সেই চেহারাগুলোকে আচ্ছন্ন করবে কালিমা।
Blackness will cover them.
Blackness will cover them:
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
কারণ, তারা (হবে) অবিশ্বাসী - অমান্যকারী - এবং পাপিষ্ঠ - দূরাচারী।
Those are the disbelievers, the wicked ones.
Such will be the Rejecters of Allah, the doers of iniquity.