In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
সে ভ্রূকুঞ্চিত করিল এবং মুখ ফিরাইয়া লইল,
(The Prophet) frowned and turned away,
عَبَسَ وَتَوَلَّىٰٓ
Chapter 80, 42 verses
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
সে ভ্রূকুঞ্চিত করিল এবং মুখ ফিরাইয়া লইল,
(The Prophet) frowned and turned away,
عَبَسَ وَتَوَلَّىٰٓ
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
কারণ তাহার নিকট অন্ধ লোকটি আসিল।
Because there came to him the blind man (interrupting).
أَن جَآءَهُ ٱلْأَعْمَىٰ
And how can you know that he might become pure (from sins)?
তুমি কেমন করিয়া জানিবে - সে হয়ত পরিশুদ্ধ হইত,
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Or he might receive admonition, and the admonition might profit him?
অথবা উপদেশ গ্রহণ করিত, ফলে উপদেশ তাহার উপকারে আসিত!
Or that he might receive admonition, and the teaching might profit him?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
As for him who thinks himself self-sufficient,
পক্ষান্তরে যে পরোয়া করে না,
As to one who regards Himself as self - sufficient,
أَمَّا مَنِ ٱسْتَغْنَىٰ
To him you attend;
তুমি তাহার প্রতি মনোযোগ দিয়াছ।
To him dost thou attend;
فَأَنتَ لَهُۥ تَصَدَّىٰ
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
অথচ সে নিজে পরিশুদ্ধ না হইলে তোমার কোন দায়িত্ব নাই,
Though it is no blame to thee if he grow not (in spiritual understanding).
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
But as to him who came to you running,
অন্যপক্ষে যে তোমার নিকট ছুটিয়া আসিল,
But as to him who came to thee striving earnestly,
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
And is afraid (of Allah and His punishment).
আর সে সশংকচিত্ত,
And with fear (in his heart),
وَهُوَ يَخْشَىٰ
Of him you are neglectful and divert your attention to another,
তুমি তাহাকে উপেক্ষা করিলে;
Of him wast thou unmindful.
فَأَنتَ عَنْهُ تَلَهَّىٰ
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
না, ইহা ঠিক নয়, ইহা তো উপদেশবাণী,
By no means (should it be so)! For it is indeed a Message of instruction:
كَلَّآ إِنَّهَا تَذْكِرَةٌ
So whoever wills, let him pay attention to it.
যে ইচ্ছা করিবে সে ইহা স্মরণ রাখিবে,
Therefore let whoso will, keep it in remembrance.
فَمَن شَآءَ ذَكَرَهُۥ
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
উহা আছে মর্যাদাসম্পন্ন লিপিসমূহে
(It is) in Books held (greatly) in honour,
فِى صُحُفٍ مُّكَرَّمَةٍ
Exalted (in dignity), purified,
যাহা উন্নত, পবিত্র,
Exalted (in dignity), kept pure and holy,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
In the hands of scribes (angels).
লিপিকর - হস্তে লিপিবদ্ধ।
(Written) by the hands of scribes -
بِأَيْدِى سَفَرَةٍ
Honourable and obedient.
মহান, পূত - চরিত্র
Honourable and Pious and Just.
كِرَامٍۭ بَرَرَةٍ
Be cursed (the disbelieving) man! How ungrateful he is!
মানুষ ধ্বংস হউক ! সে কত অকৃতজ্ঞ!
Woe to man! What hath made him reject Allah;
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
From what thing did He create him?
তিনি উহাকে কোন্ বস্তু হইতে সৃষ্টি করিয়াছেন?
From what stuff hath He created him?
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
শুক্রবিন্দু হইতে, তিনি উহাকে সৃষ্টি করেন, পরে উহার পরিমিত বিকাশ সাধন করেন,
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Then He makes the Path easy for him.
অতঃপর উহার জন্য পথ সহজ করিয়া দেন;
Then doth He make His path smooth for him;
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Then He causes him to die and puts him in his grave.
তৎপর উহার মৃত্যু ঘটান এবং উহাকে কবরস্থ করেন।
Then He causeth him to die, and putteth him in his grave;
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Then when it is His Will, He will resurrect him (again).
ইহার পর যখন ইচ্ছা তিনি উহাকে পুনর্জীবিত করিবেন।
Then, when it is His Will, He will raise him up (again).
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Nay, but (man) has not done what He commanded him.
না, কখনও না, তিনি উহাকে যাহা আদেশ করিয়াছেন, সে এখনও উহা পুরাপুরি করে নাই।
By no means hath he fulfilled what Allah hath commanded him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Then let man look at his food:
মানুষ তাহার খাদ্যের প্রতি লক্ষ্য করুক!
Then let man look at his food, (and how We provide it):
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
We pour forth water in abundance.
আমিই প্রচুর বারি বর্ষণ করি,
For that We pour forth water in abundance,
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
And We split the earth in clefts.
অতঃপর আমি ভূমি প্রকৃষ্টরূপে বিদীর্ণ করি ;
And We split the earth in fragments,
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
And We cause therein the grain to grow,
এবং উহাতে আমি উৎপন্ন করি শস্য;
And produce therein corn,
فَأَنۢبَتْنَا فِيهَا حَبًّا
And grapes and clover plants (i.e. green fodder for the cattle),
দ্রাক্ষা, শাক - সব্জি,
And Grapes and nutritious plants,
وَعِنَبًا وَقَضْبًا
And olives and date-palms,
যায়তূন, খর্জুর,
And Olives and Dates,
وَزَيْتُونًا وَنَخْلًا
And gardens dense with many trees,
বহু বৃক্ষবিশিষ্ট উদ্যান,
And enclosed Gardens, dense with lofty trees,
وَحَدَآئِقَ غُلْبًا
And fruits and herbage
ফল এবং গবাদি খাদ্য,
And fruits and fodder, -
وَفَٰكِهَةً وَأَبًّا
(To be) a provision and benefit for you and your cattle.
ইহা তোমাদের ও তোমাদের চতুষ্পদ জন্তুদের ভোগের জন্য।
For use and convenience to you and your cattle.
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
যখন কিয়ামত উপস্থিত হইবে,
At length, when there comes the Deafening Noise, -
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
That Day shall a man flee from his brother,
সেই দিন মানুষ পলায়ন করিবে তাহার ভ্রাতা হইতে,
That Day shall a man flee from his own brother,
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
And from his mother and his father,
এবং তাহার মাতা, তাহার পিতা,
And from his mother and his father,
وَأُمِّهِۦ وَأَبِيهِ
And from his wife and his children.
তাহার পত্নী ও তাহার সন্তান হইতে।
And from his wife and his children.
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Everyman that Day will have enough to make him careless of others.
সেই দিন উহাদের প্রত্যেকের হইবে এমন গুরুতর অবস্থা যাহা তাহাকে সম্পূর্ণরূপে ব্যস্ত রাখিবে।
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Some faces that Day will be bright (true believers of Islamic Monotheism),
অনেক মুখমণ্ডল সেই দিন হইবে উজ্জ্বল,
Some faces that Day will be beaming,
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Laughing, rejoicing at good news (of Paradise).
সহাস্য ও প্রফুল্ল,
Laughing, rejoicing.
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
And other faces, that Day, will be dust-stained.
এবং অনেক মুখমণ্ডল সেই দিন হইবে ধূলিধূসর;
And other faces that Day will be dust - stained,
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Darkness will cover them.
সেইগুলিকে আচ্ছন্ন করিবে কালিমা।
Blackness will cover them:
تَرْهَقُهَا قَتَرَةٌ
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
ইহারাই ও পাপাচারী।
Such will be the Rejecters of Allah, the doers of iniquity.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ