Al Qiyamat
Chapter 75, 40 verses
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Hilali & Muhsin Khan
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মুহিউদ্দীন খান
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Shakir
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Saheeh International
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
মুহিউদ্দীন খান
আমি শপথ করি কেয়ামত দিবসের,
Shakir
Nay! I swear by the day of resurrection.
Saheeh International
I swear by the Day of Resurrection
Hilali & Muhsin Khan
And I swear by the self-reproaching person (a believer).
মুহিউদ্দীন খান
আরও শপথ করি সেই মনের, যে নিজেকে ধিক্কার দেয় -
Shakir
Nay! I swear by the self - accusing soul.
Saheeh International
And I swear by the reproaching soul [to the certainty of resurrection].
Hilali & Muhsin Khan
Does man (a ) think that We shall not assemble his bones?
মুহিউদ্দীন খান
মানুষ কি মনে করে যে আমি তার অস্থিসমূহ একত্রিত করব না?
Shakir
Does man think that We shall not gather his bones?
Saheeh International
Does man think that We will not assemble his bones?
Hilali & Muhsin Khan
Yes, We are Able to put together in perfect order the tips of his fingers.
মুহিউদ্দীন খান
পরন্ত আমি তার অংগুলিগুলো পর্যন্ত সঠিকভাবে সন্নিবেশিত করতে সক্ষম।
Shakir
Yea! We are able to make complete his very fingertips
Saheeh International
Yes. [We are] Able [even] to proportion his fingertips.
Hilali & Muhsin Khan
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
মুহিউদ্দীন খান
বরং মানুষ তার ভবিষ্যত জীবনেও ধৃষ্টতা করতে চায়
Shakir
Nay! man desires to give the lie to what is before him.
Saheeh International
But man desires to continue in sin.
Hilali & Muhsin Khan
He asks: "When will be this Day of Resurrection?"
মুহিউদ্দীন খান
সে প্রশ্ন করে - কেয়ামত দিবস কবে?
Shakir
He asks: When is the day of resurrection?
Saheeh International
He asks, "When is the Day of Resurrection?"
Hilali & Muhsin Khan
So, when the sight shall be dazed.
মুহিউদ্দীন খান
যখন দৃষ্টি চমকে যাবে,
Shakir
So when the sight becomes dazed,
Saheeh International
So when vision is dazzled
Hilali & Muhsin Khan
And the moon will be eclipsed.
মুহিউদ্দীন খান
চন্দ্র জ্যোতিহীন হয়ে যাবে।
Shakir
And the moon becomes dark,
Saheeh International
And the moon darkens
Hilali & Muhsin Khan
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
মুহিউদ্দীন খান
এবং সূর্য ও চন্দ্রকে একত্রিত করা হবে -
Shakir
And the sun and the moon are brought together,
Saheeh International
And the sun and the moon are joined,
Hilali & Muhsin Khan
On that Day man will say: "Where (is the refuge) to flee?"
মুহিউদ্দীন খান
সে দিন মানুষ বলবেঃ পলায়নের জায়গা কোথায় ?
Shakir
Man shall say on that day: Whither to fly to?
Saheeh International
Man will say on that Day, "Where is the [place of] escape?"
Hilali & Muhsin Khan
No! There is no refuge!
মুহিউদ্দীন খান
না কোথাও আশ্রয়স্থল নেই।
Shakir
By no means! there shall be no place of refuge!
Saheeh International
No! There is no refuge.
Hilali & Muhsin Khan
Unto your Lord (Alone) will be the place of rest that Day.
মুহিউদ্দীন খান
আপনার পালনকর্তার কাছেই সেদিন ঠাঁই হবে।
Shakir
With your Lord alone shall on that day be the place of rest.
Saheeh International
To your Lord, that Day, is the [place of] permanence.
Hilali & Muhsin Khan
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
মুহিউদ্দীন খান
সেদিন মানুষকে অবহিত করা হবে সে যা সামনে প্রেরণ করেছে ও পশ্চাতে ছেড়ে দিয়েছে।
Shakir
Man shall on that day be of what he sent before and (what he) put off.
Saheeh International
Man will be that Day of what he sent ahead and kept back.
Hilali & Muhsin Khan
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
মুহিউদ্দীন খান
বরং মানুষ নিজেই তার নিজের সম্পর্কে চক্ষুমান।
Shakir
Nay! man is evidence against himself,
Saheeh International
Rather, man, against himself, will be a witness,
Hilali & Muhsin Khan
Though he may put forth his excuses (to cover his evil deeds).
মুহিউদ্দীন খান
যদিও সে তার অজুহাত পেশ করতে চাইবে।
Shakir
Though he puts forth his excuses.
Saheeh International
Even if he presents his excuses.
Hilali & Muhsin Khan
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
মুহিউদ্দীন খান
তাড়াতাড়ি শিখে নেয়ার জন্যে আপনি দ্রুত ওহী আবৃত্তি করবেন না।
Shakir
Do not move your tongue with it to make haste with it,
Saheeh International
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Hilali & Muhsin Khan
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
মুহিউদ্দীন খান
এর সংরক্ষণ ও পাঠ আমারই দায়িত্ব।
Shakir
Surely on Us (devolves) the collecting of it and the reciting of it.
Saheeh International
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Hilali & Muhsin Khan
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
মুহিউদ্দীন খান
অতঃপর আমি যখন তা পাঠ করি, তখন আপনি সেই পাঠের অনুসরণ করুন।
Shakir
Therefore when We have recited it, follow its recitation.
Saheeh International
So when We have recited it [through Gabriel], then follow its recitation.
Hilali & Muhsin Khan
Then it is for Us (Allah) to make it clear (to you).
মুহিউদ্দীন খান
এরপর বিশদ বর্ণনা আমারই দায়িত্ব।
Shakir
Again on Us (devolves) the explaining of it.
Saheeh International
Then upon Us is its clarification [to you].
Hilali & Muhsin Khan
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
মুহিউদ্দীন খান
কখনও না, বরং তোমরা পার্থিব জীবনকে ভালবাস
Shakir
Nay! But you love the present life,
Saheeh International
No! But you love the immediate
Hilali & Muhsin Khan
And neglect the Hereafter.
মুহিউদ্দীন খান
এবং পরকালকে উপেক্ষা কর।
Shakir
And neglect the hereafter.
Saheeh International
And leave the Hereafter.
Hilali & Muhsin Khan
Some faces that Day shall be Nadirah (shining and radiant).
মুহিউদ্দীন খান
সেদিন অনেক মুখমন্ডল উজ্জ্বল হবে।
Shakir
(Some) faces on that day shall be bright,
Saheeh International
[Some] faces, that Day, will be radiant,
Hilali & Muhsin Khan
Looking at their Lord (Allah).
মুহিউদ্দীন খান
তারা তার পালনকর্তার দিকে তাকিয়ে থাকবে।
Shakir
Looking to their Lord.
Saheeh International
Looking at their Lord.
Hilali & Muhsin Khan
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
মুহিউদ্দীন খান
আর অনেক মুখমন্ডল সেদিন উদাস হয়ে পড়বে।
Shakir
And (other) faces on that day shall be gloomy,
Saheeh International
And [some] faces, that Day, will be contorted,
Hilali & Muhsin Khan
Thinking that some calamity is about to fall on them.
মুহিউদ্দীন খান
তারা ধারণা করবে যে, তাদের সাথে কোমর - ভাঙ্গা আচরণ করা হবে।
Shakir
Knowing that there will be made to befall them some great calamity.
Saheeh International
Expecting that there will be done to them [something] backbreaking.
Hilali & Muhsin Khan
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
মুহিউদ্দীন খান
কখনও না, যখন প্রাণ কন্ঠাগত হবে।
Shakir
Nay! When it comes up to the throat,
Saheeh International
No! When the soul has reached the collar bones
Hilali & Muhsin Khan
And it will be said: "Who can cure him (and save him from death)?"
মুহিউদ্দীন খান
এবং বলা হবে, কে ঝাড়বে
Shakir
And it is said: Who will be a magician?
Saheeh International
And it is said, "Who will cure [him]?"
Hilali & Muhsin Khan
And he (the dying person) will conclude that it was (the time) of parting (death);
মুহিউদ্দীন খান
এবং সে মনে করবে যে, বিদায়ের ক্ষণ এসে গেছে।
Shakir
And he is sure that it is the (hour of) parting
Saheeh International
And the dying one is certain that it is the [time of] separation
Hilali & Muhsin Khan
And one leg will be joined with another leg (shrouded).
মুহিউদ্দীন খান
এবং গোছা গোছার সাথে জড়িত হয়ে যাবে।
Shakir
And affliction is combined with affliction;
Saheeh International
And the leg is wound about the leg,
Hilali & Muhsin Khan
The drive will be, on that Day, to your Lord (Allah)!
মুহিউদ্দীন খান
সেদিন, আপনার পালনকর্তার নিকট সবকিছু নীত হবে।
Shakir
To your Lord on that day shall be the driving.
Saheeh International
To your Lord, that Day, will be the procession.
Hilali & Muhsin Khan
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
মুহিউদ্দীন খান
সে বিশ্বাস করেনি এবং পড়েনি;
Shakir
So he did not accept the truth, nor did he pray,
Saheeh International
And the had not believed, nor had he prayed.
Hilali & Muhsin Khan
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
মুহিউদ্দীন খান
পরন্ত মিথ্যারোপ করেছে ও পৃষ্ঠ প্রদর্শন করেছে।
Shakir
But called the truth a lie and turned back,
Saheeh International
But [instead], he denied and turned away.
Hilali & Muhsin Khan
Then he walked in conceit (full pride) to his family admiring himself!
মুহিউদ্দীন খান
অতঃপর সে দম্ভভরে পরিবার - পরিজনের নিকট ফিরে গিয়েছে।
Shakir
Then he went to his followers, walking away in haughtiness.
Saheeh International
And then he went to his people, swaggering [in pride].
Hilali & Muhsin Khan
Woe to you [O man ()]! And then (again) woe to you!
মুহিউদ্দীন খান
তোমার দুর্ভোগের উপর দুর্ভোগ।
Shakir
Nearer to you (is destruction) and nearer,
Saheeh International
Woe to you, and woe!
Hilali & Muhsin Khan
Again, woe to you [O man ()]! And then (again) woe to you!
মুহিউদ্দীন খান
অতঃপর, তোমার দুর্ভোগের উপর দূর্ভোগ।
Shakir
Again (consider how) nearer to you and nearer.
Saheeh International
Then woe to you, and woe!
Hilali & Muhsin Khan
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
মুহিউদ্দীন খান
মানুষ কি মনে করে যে, তাকে এমনি ছেড়ে দেয়া হবে?
Shakir
Does man think that he is to be left to wander without an aim?
Saheeh International
Does man think that he will be left neglected?
Hilali & Muhsin Khan
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
মুহিউদ্দীন খান
সে কি স্খলিত বীর্য ছিল না?
Shakir
Was he not a small seed in the seminal elements,
Saheeh International
Had he not been a sperm from semen emitted?
Hilali & Muhsin Khan
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
মুহিউদ্দীন খান
অতঃপর সে ছিল রক্তপিন্ড, অতঃপর তাকে সৃষ্টি করেছেন এবং সুবিন্যস্ত করেছেন।
Shakir
Then he was a clot of blood, so He created (him) then made (him) perfect.
Saheeh International
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Hilali & Muhsin Khan
And made of him two sexes, male and female.
মুহিউদ্দীন খান
অতঃপর তা থেকে সৃষ্টি করেছেন যুগল নর ও নারী।
Shakir
Then He made of him two kinds, the male and the female.
Saheeh International
And made of him two mates, the male and the female.
Hilali & Muhsin Khan
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
মুহিউদ্দীন খান
তবুও কি সেই মৃতদেরকে জীবিত করতে সক্ষম নন?
Shakir
Is not He able to give life to the dead?
Saheeh International
Is not that [Creator] Able to give life to the dead?