Chapter 79, 46 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.
আল্লাহর নামে শুরু করছি, পরম করুণাময় পরম দয়ালু; শপথ তাদের, যারা প্রবলভাবে টেনে বের করে,
By those [angels] who extract with violence
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
وَٱلنَّٰزِعَٰتِ غَرْقًا
By those (angels) who gently take out (the souls of the believers).
এবং যারা কোমলভাবে মুক্ত করে,
And [by] those who remove with ease
By the meteors rushing,
وَٱلنَّٰشِطَٰتِ نَشْطًا
And by those that swim along (i.e. angels or planets in their orbits).
আর যারা তীব্র গতিতে সাঁতার কাটে,
And [by] those who glide [as if] swimming
By the lone stars floating,
وَٱلسَّٰبِحَٰتِ سَبْحًا
And by those that press forward as in a race (i.e. the angels or stars or the horses).
এবং যারা দ্রুতগতিতে অগ্রসর হয়,
And those who race each other in a race
By the angels hastening,
فَٱلسَّٰبِقَٰتِ سَبْقًا
And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).
অতঃপর যারা বিষয়সমূহ পরিচালনা করে,
And those who arrange [each] matter,
And those who govern the event,
فَٱلْمُدَبِّرَٰتِ أَمْرًا
On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).
যেদিন প্রকম্পনকারী প্রকম্পিত করবে,
On the Day the blast [of the Horn] will convulse [creation],
On the day when the first trump resoundeth.
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
The second blowing of the Trumpet follows it (and everybody will be resurrected).
তারপর আরেকটি প্রকম্পন,
There will follow it the subsequent [one].
And the second followeth it,
تَتْبَعُهَا ٱلرَّادِفَةُ
(Some) hearts that Day will shake with fear and anxiety.
কত হৃদয় সেই দিন সন্ত্রস্ত হইবে,
Hearts, that Day, will tremble,
On that day hearts beat painfully
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Their eyes will be downcast.
তাদের দৃষ্টিসমূহ হবে অবনত,
Their eyes humbled.
While eyes are downcast
أَبْصَٰرُهَا خَٰشِعَةٌ
They say: "Shall we indeed be returned to (our) former state of life?
তারা বলবে, “আমাদের কি সত্যিই পূর্বাবস্থায় ফিরিয়ে নেওয়া হবে?”
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
(Now) they are saying: Shall we really be restored to our first state
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
"Even after we are crumbled bones?"
“ক্ষয়প্রাপ্ত অস্থিতে পরিণত হওয়ার পরেও?”
Even if we should be decayed bones?
Even after we are crumbled bones ?
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
They say: "It would in that case, be a return with loss!"
তারা বলবে, “তবে তো এ প্রত্যাবর্তন হবে সর্বনাশা!”
They say, "That, then, would be a losing return."
They say: Then that would be a vain proceeding.
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).
প্রকৃতপক্ষে তা একটি মাত্র প্রচণ্ড শব্দ,
Indeed, it will be but one shout,
Surely it will need but one shout,
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
When behold, they find themselves on the surface of the earth alive after their death,
তারপর তারা উন্মুক্ত ভূমিতে উপস্থিত হবে,
And suddenly they will be [alert] upon the earth's surface.
And lo! they will be awakened.
فَإِذَا هُم بِٱلسَّاهِرَةِ
Has there come to you the story of Musa (Moses)?
তোমার কাছে কি মূসার সংবাদ পৌঁছেছে?
Has there reached you the story of Moses? -
Hath there come unto thee the history of Moses ?
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
When his Lord called him in the sacred valley of Tuwa,
যখন তার প্রতিপালক তাকে পবিত্র 'তুওয়া' উপত্যকায় আহ্বান করেছিলেন,
When his Lord called to him in the sacred valley of Tuwa,
How his Lord called him in the holy vale of Tuwa,
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).
“ফিরাউনের কাছে যাও; নিশ্চয়ই সে সীমালঙ্ঘন করেছে।”
"Go to Pharaoh. Indeed, he has transgressed.
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"
“এবং তাকে বলো, ‘তুমি কি পরিশুদ্ধ হতে চাও?’”
And say to him, 'Would you [be willing to] purify yourself
And say (unto him): Hast thou (will) to grow (in grace) ?
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
"And that I guide you to your Lord, so you should fear Him?"
“এবং আমি কি তোমাকে তোমার প্রতিপালকের দিকে পথ দেখাবো, যাতে তুমি ভীত হও?”
And let me guide you to your Lord so you would fear [Him]?'"
Then I will guide thee to thy Lord and thou shalt fear (Him).
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
Then [Musa (Moses)] showed him the great sign (miracles).
অতঃপর তিনি তাকে মহা নিদর্শন দেখিয়েছিলেন,
And he showed him the greatest sign,
And he showed him the tremendous token.
فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
But [Fir'aun (Pharaoh)] belied and disobeyed.
কিন্তু সে অস্বীকার করেছিল এবং অবাধ্য হয়েছিল,
But Pharaoh denied and disobeyed.
But he denied and disobeyed,
فَكَذَّبَ وَعَصَىٰ
Then he turned his back, striving (against Allah).
অতঃপর ফিরে গেলো চেষ্টা করতে;
Then he turned his back, striving.
Then turned he away in haste,
ثُمَّ أَدْبَرَ يَسْعَىٰ
Then he gathered (his people) and cried aloud,
অতঃপর সে সমবেত করল এবং ঘোষণা করল,
And he gathered [his people] and called out
Then gathered he and summoned
فَحَشَرَ فَنَادَىٰ
Saying: "I am your lord, most high."
এবং বলল, “আমিই তোমাদের সর্বোচ্চ প্রতিপালক।”
And said, "I am your most exalted lord."
And proclaimed: "I (Pharaoh) am your Lord the Highest."
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]
তখন তাকে পরকাল ও ইহকালের শাস্তির জন্য ধরলেন।
So Allah seized him in exemplary punishment for the last and the first [transgression].
So Allah seized him (and made him) an example for the after (life) and for the former.
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
Verily, in this is an instructive admonition for whosoever fears Allah.
নিশ্চয়ই এতে শিক্ষা রয়েছে তার জন্য, যে ভয় করে।
Indeed in that is a warning for whoever would fear [Allah].
Lo! herein is indeed a lesson for him who feareth.
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Are you more difficult to create or is the heaven that He constructed?
তোমাদের সৃষ্টি কি অধিক কঠিন, না আকাশের? তিনি তা নির্মাণ করেছেন,
Are you a more difficult creation or is the heaven? Allah constructed it.
Are ye the harder to create, or is the heaven that He built ?
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
He raised its height, and has perfected it.
তিনি তার উচ্চতাকে সুউচ্চ করেছেন, অতঃপর তাকে সুবিন্যস্ত করেছেন,
He raised its ceiling and proportioned it.
He raised the height thereof and ordered it;
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
Its night He covers with darkness and its forenoon He brings out (with light)
৭৯–২৯ :
এবং তার রাতকে অন্ধকারাচ্ছন্ন করেছেন ও তার সকালকে আলোকিত করেছেন,
And He darkened its night and extracted its brightness.
And He made dark the night thereof, and He brought forth the morn thereof.
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
And after that He spread the earth,
এবং এরপর পৃথিবীকে বিস্তৃত করেছেন,
And after that He spread the earth.
And after that He spread the earth,
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
And brought forth therefrom its water and its pasture.
তিনি তা থেকে তার পানি ও চারণভূমি বের করেছেন,
He extracted from it its water and its pasture,
And produced therefrom the water thereof and the pasture thereof,
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
And the mountains He has fixed firmly,
এবং পর্বতমালাকে সুদৃঢ়ভাবে গ্রথিত করেছেন,
And the mountains He set firmly
And He made fast the hills,
وَٱلْجِبَالَ أَرْسَىٰهَا
(To be) a provision and benefit for you and your cattle.
তোমাদের ও তোমাদের গবাদিপশুর জীবিকার জন্য।
As provision for you and your grazing livestock.
A provision for you and for your cattle.
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
But when there comes the greatest catastrophe (i.e. the Day of Recompense) -
অতঃপর যখন মহাবিপর্যয় আসবে,
But when there comes the greatest Overwhelming Calamity -
But when the great disaster cometh,
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
The Day when man shall remember what he strove for.
সেদিন মানুষ স্মরণ করবে সে কিসের জন্য কষ্ট করেছিল,
The Day when man will remember that for which he strove,
The day when man will call to mind his (whole) endeavour,
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
And Hell-fire shall be made apparent in full view for (every) one who sees.
এবং জাহান্নাম প্রকাশ করা হবে, যে দেখবে তার জন্য,
জাহিম: কুরআনে ব্যবহৃত জাহান্নামের একটি নাম, যা বিশেষভাবে প্রজ্বলিত ও তীব্র জ্বলন্ত আগুনের ধারণা প্রকাশ করে। কুরআনে জাহান্নামের জন্য বিভিন্ন নাম ও বর্ণনা ব্যবহার করা হয়েছে, যার মধ্যে রয়েছে:
And Hellfire will be exposed for [all] those who see -
And hell will stand forth visible to him who seeth,
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).
অনন্তর যে সীমালঙ্ঘন করেছে,
So as for he who transgressed
Then, as for him who rebelled
فَأَمَّا مَن طَغَىٰ
And preferred the life of this world (by following his evil desires and lusts),
এবং পার্থিব জীবনকে অগ্রাধিকার দিয়েছে,
And preferred the life of the world,
And chose the life of the world,
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Verily, his abode will be Hell-fire;
তবে নিশ্চয়ই জাহিম হবে তার আশ্রয়,
Then indeed, Hellfire will be [his] refuge.
Lo! hell will be his home.
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.
অপরদিকে যে তার প্রতিপালকের সামনে দাঁড়ানোর ব্যাপারে ভীত হয়েছে এবং নিজেকে প্রবৃত্তি থেকে বিরত রেখেছে,
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
But as for him who feared to stand before his Lord and restrained his soul from lust,
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Verily, Paradise will be his abode.
তবে নিশ্চয়ই বেহেশতই হবে তার আশ্রয়,
Then indeed, Paradise will be [his] refuge.
Lo! the Garden will be his home.
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?
তারা তোমাকে সেই সময় সম্পর্কে জিজ্ঞেস করে, ‘তা কখন ঘটবে?’
They ask you, [O Muhammad], about the Hour: when is its arrival?
They ask thee of the Hour: when will it come to port ?
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
You have no knowledge to say anything about it.
সে ব্যাপারে আপনার কী বলার আছে?
In what [position] are you that you should mention it?
Why (ask they) ? What hast thou to tell thereof ?
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
To your Lord belongs (the knowledge of) the term thereof?
তার চূড়ান্ত জ্ঞান তোমার প্রতিপালকের কাছেই,
To your Lord is its finality.
Unto thy Lord belongeth (knowledge of) the term thereof.
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,
তুমি তো কেবল সতর্ককারী তার জন্য, যে তাকে ভয় করে,
You are only a warner for those who fear it.
Thou art but a warner unto him who feareth it.
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.
যেদিন তারা তা দেখবে, মনে হবে যেন তারা কেবল এক সন্ধ্যা বা সকালের বেশী অবস্থান করেনি।
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا