In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
Chapter 56, 96 verses
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
And there can be no denial of its befalling.
There is, at its occurrence, no denial.
ليس لوقعتها كاذبة
There is no belying its coming to pass - -
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
It will bring down [some] and raise up [others].
خافضة رافعة
Abasing (one party), exalting (the other),
When the earth will be shaken with a terrible shake.
When the earth is shaken with convulsion
إذا رجت الأرض رجا
When the earth shall be shaken with a (severe) shaking,
And the mountains will be powdered to dust,
And the mountains are broken down, crumbling
وبست الجبال بسا
And the mountains shall be made to crumble with (an awful) crumbling,
So that they will become floating dust particles.
And become dust dispersing.
فكانت هباء منبثا
So that they shall be as scattered dust.
And you (all) will be in three groups.
And you become [of] three kinds:
وكنتم أزواجا ثلاثة
And you shall be three sorts.
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then the companions of the right - what are the companions of the right?
فأصحاب الميمنة ما أصحاب الميمنة
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And the companions of the left - what are the companions of the left?
وأصحاب المشأمة ما أصحاب المشأمة
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the forerunners, the forerunners -
والسابقون السابقون
And the foremost are the foremost,
These will be the nearest (to Allah).
Those are the ones brought near [to Allah]
أولئك المقربون
These are they who are drawn nigh (to Allah),
In the Gardens of Delight (Paradise).
In the Gardens of Pleasure,
في جنات النعيم
In the gardens of bliss.
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A [large] company of the former peoples
ثلة من الأولين
A numerous company from among the first,
And a few of those (foremost) will be from the later generations.
And a few of the later peoples,
وقليل من الآخرين
And a few from among the latter.
(They will be) on thrones woven with gold and precious stones.
On thrones woven [with ornament],
على سرر موضونة
On thrones decorated,
Reclining thereon, face to face.
Reclining on them, facing each other.
متكئين عليها متقابلين
Reclining on them, facing one another.
Immortal boys will go around them (serving),
There will circulate among them young boys made eternal
يطوف عليهم ولدان مخلدون
Round about them shall go youths never altering in age,
With cups, and jugs, and a glass of flowing wine,
With vessels, pitchers and a cup [of wine] from a flowing spring -
بأكواب وأباريق وكأس من معين
With goblets and ewers and a cup of pure drink;
Wherefrom they will get neither any aching of the head, nor any intoxication.
No headache will they have therefrom, nor will they be intoxicated -
لا يصدعون عنها ولا ينزفون
They shall not be affected with headache thereby, nor shall they get exhausted,
And with fruit that they may choose.
And fruit of what they select
وفاكهة مما يتخيرون
And fruits such as they choose,
And with the flesh of fowls that they desire.
And the meat of fowl, from whatever they desire.
ولحم طير مما يشتهون
And the flesh of fowl such as they desire.
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And [for them are] fair women with large, [beautiful] eyes,
وحور عين
And pure, beautiful ones,
Like unto preserved pearls.
The likenesses of pearls well - protected,
كأمثال اللؤلؤ المكنون
The like of the hidden pearls:
A reward for what they used to do.
As reward for what they used to do.
جزاء بما كانوا يعملون
A reward for what they used to do.
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
They will not hear therein ill speech or commission of sin -
لا يسمعون فيها لغوا ولا تأثيما
They shall not hear therein vain or sinful discourse,
But only the saying of: Salam! Salam! (greetings with peace)!
Only a saying: "Peace, peace."
إلا قيلا سلاما سلاما
Except the word peace, peace.
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
The companions of the right - what are the companions of the right?
وأصحاب اليمين ما أصحاب اليمين
And the companions of the right hand; how happy are the companions of the right hand!
(They will be) among thornless lote-trees,
[They will be] among lote trees with thorns removed
في سدر مخضود
Amid thornless lote - trees,
And among Talh (banana-trees) with fruits piled one above another,
And [banana] trees layered [with fruit]
وطلح منضود
And banana - trees (with fruits), one above another.
And in shade long-extended,
And shade extended
وظل ممدود
And extended shade,
And by water flowing constantly,
And water poured out
وماء مسكوب
And water flowing constantly,
And fruit in plenty,
And fruit, abundant [and varied],
وفاكهة كثيرة
And abundant fruit,
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither limited [to season] nor forbidden,
لا مقطوعة ولا ممنوعة
Neither intercepted nor forbidden,
And on couches or thrones, raised high.
And [upon] beds raised high.
وفرش مرفوعة
And exalted thrones.
Verily, We have created them (maidens) of special creation.
Indeed, We have produced the women of Paradise in a [new] creation
إنا أنشأناهن إنشاء
Surely We have made them to grow into a (new) growth,
And made them virgins.
And made them virgins,
فجعلناهن أبكارا
Then We have made them virgins,
Loving (their husbands only), (and) of equal age.
Devoted [to their husbands] and of equal age,
عربا أترابا
Loving, equals in age,
For those on the Right Hand.
For the companions of the right [who are]
لأصحاب اليمين
For the sake of the companions of the right hand.
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A company of the former peoples
ثلة من الأولين
A numerous company from among the first,
And a multitude of those (on the Right Hand) will be from the later generations.
And a company of the later peoples.
وثلة من الآخرين
And a numerous company from among the last.
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And the companions of the left - what are the companions of the left?
وأصحاب الشمال ما أصحاب الشمال
And those of the left hand, how wretched are those of the left hand!
In fierce hot wind and boiling water,
[They will be] in scorching fire and scalding water
في سموم وحميم
In hot wind and boiling water,
And shadow of black smoke,
And a shade of black smoke,
وظل من يحموم
And the shade of black smoke,
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor beneficial.
لا بارد ولا كريم
Neither cool nor honorable.
Verily, before that, they indulged in luxury,
Indeed they were, before that, indulging in affluence,
إنهم كانوا قبل ذلك مترفين
Surely they were before that made to live in ease and plenty.
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they used to persist in the great violation,
وكانوا يصرون على الحنث العظيم
And they persisted in the great violation.
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
"And also our forefathers?"
And our forefathers [as well]?"
أوآباؤنا الأولون
Or our fathers of yore?
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say, [O Muhammad], "Indeed, the former and the later peoples
قل إن الأولين والآخرين
Say: The first and the last,
"All will surely be gathered together for appointed Meeting of a known Day.
Are to be gathered together for the appointment of a known Day."
لمجموعون إلى ميقات يوم معلوم
Shall most surely be gathered together for the appointed hour of a known day.
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then indeed you, O those astray [who are] deniers,
ثم إنكم أيها الضالون المكذبون
Then shall you, O you who err and call it a lie!
"You verily will eat of the trees of Zaqqum.
Will be eating from trees of zaqqum
لآكلون من شجر من زقوم
Most surely eat of a tree of Zaqqoom,
"Then you will fill your bellies therewith,
And filling with it your bellies
فمالئون منها البطون
And fill (your) bellies with it;
"And drink boiling water on top of it.
And drinking on top of it from scalding water
فشاربون عليه من الحميم
Then drink over it of boiling water;
"And you will drink (that) like thirsty camels!"
And will drink as the drinking of thirsty camels.
فشاربون شرب الهيم
And drink as drinks the thirsty camel.
That will be their entertainment on the Day of Recompense!
That is their accommodation on the Day of Recompense.
هذا نزلهم يوم الدين
This is their entertainment on the day of requital.
We created you: then why do you believe not?
We have created you, so why do you not believe?
نحن خلقناكم فلولا تصدقون
We have created you, why do you not then assent?
Then tell Me (about) the (human) semen that you emit.
Have you seen that which you emit?
أفرأيتم ما تمنون
Have you considered the seed?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it you who creates it, or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
Is it you that create it or are We the creators?
We have decreed death to you all, and We are not outstripped,
We have decreed death among you, and We are not to be outdone
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have ordained death among you and We are not to be overcome,
To transfigure you and create you in (forms) that you know not.
In that We will change your likenesses and produce you in that [form] which you do not know.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In order that We may bring in your place the likes of you and make you grow into what you know not.
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And you have already known the first creation, so will you not remember?
ولقد علمتم النشأة الأولى فلولا تذكرون
And certainly you know the first growth, why do you not then mind?
Then tell Me about the seed that you sow in the ground.
And have you seen that [seed] which you sow?
أفرأيتم ما تحرثون
Have you considered what you sow?
Is it you that make it grow, or are We the Grower?
Is it you who makes it grow, or are We the grower?
أأنتم تزرعونه أم نحن الزارعون
Is it you that cause it to grow, or are We the causers of growth?
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We willed, We could make it [dry] debris, and you would remain in wonder,
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
[Saying], "Indeed, we are [now] in debt;
إنا لمغرمون
Surely we are burdened with debt:
"Nay, but we are deprived!"
Rather, we have been deprived."
بل نحن محرومون
Nay! we are deprived.
Then tell Me about the water that you drink.
And have you seen the water that you drink?
أفرأيتم الماء الذي تشربون
Have you considered the water which you drink?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it you who brought it down from the clouds, or is it We who bring it down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you that send it down from the clouds, or are We the senders?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We willed, We could make it bitter, so why are you not grateful?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We pleased, We would have made it salty; why do you not then give thanks?
Then tell Me about the fire which you kindle.
And have you seen the fire that you ignite?
أفرأيتم النار التي تورون
Have you considered the fire which you strike?
Is it you who made the tree thereof to grow, or are We the Grower?
Is it you who produced its tree, or are We the producer?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you that produce the trees for it, or are We the producers?
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a reminder and provision for the travelers,
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and an advantage for the wayfarers of the desert.
Then glorify with praises the Name of your Lord, the Most Great.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
So I swear by the setting of the stars.
Then I swear by the setting of the stars,
۞ فلا أقسم بمواقع النجوم
But nay! I swear by the falling of stars;
And verily that is indeed a great oath, if you but know.
And indeed, it is an oath - if you could know - [most] great.
وإنه لقسم لو تعلمون عظيم
And most surely it is a very great oath if you only knew;
That (this) is indeed an honourable recitation (the Noble Qur'an).
Indeed, it is a noble Qur'an
إنه لقرآن كريم
Most surely it is an honored Quran,
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a Register well - protected;
في كتاب مكنون
In a book that is protected
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
None touch it except the purified.
لا يمسه إلا المطهرون
None shall touch it save the purified ones.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
[It is] a revelation from the Lord of the worlds.
تنزيل من رب العالمين
A revelation by the Lord of the worlds.
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Then is it to this statement that you are indifferent
أفبهذا الحديث أنتم مدهنون
Do you then hold this announcement in contempt?
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And make [the thanks for] your provision that you deny [the Provider]?
وتجعلون رزقكم أنكم تكذبون
And to give (it) the lie you make your means of subsistence.
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Then why, when the soul at death reaches the throat
فلولا إذا بلغت الحلقوم
Why is it not then that when it (soul) comes up to the throat,
And you at the moment are looking on,
And you are at that time looking on -
وأنتم حينئذ تنظرون
And you at that time look on - -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
And Our angels are nearer to him than you, but you do not see -
ونحن أقرب إليه منكم ولكن لا تبصرون
And We are nearer to it than you, but you do not see - -
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why do you not, if you are not to be recompensed,
فلولا إن كنتم غير مدينين
Then why is it not - - if you are not held under authority - -
Bring back the soul (to its body), if you are truthful?
Bring it back, if you should be truthful?
ترجعونها إن كنتم صادقين
That you send it (not) back - - if you are truthful?
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
And if the deceased was of those brought near to Allah,
فأما إن كان من المقربين
Then if he is one of those drawn nigh (to Allah),
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then [for him is] rest and bounty and a garden of pleasure.
فروح وريحان وجنت نعيم
Then happiness and bounty and a garden of bliss.
And if he (the dying person) be of those on the Right Hand,
And if he was of the companions of the right,
وأما إن كان من أصحاب اليمين
And if he is one of those on the right hand,
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
فسلام لك من أصحاب اليمين
Then peace to you from those on the right hand.
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
But if he was of the deniers [who were] astray,
وأما إن كان من المكذبين الضالين
And if he is one of the rejecters, the erring ones,
Then for him is an entertainment with boiling water.
Then [for him is] accommodation of scalding water
فنزل من حميم
He shall have an entertainment of boiling water,
And burning in Hell-fire.
And burning in Hellfire
وتصلية جحيم
And burning in hell.
Verily, this! This is an absolute Truth with certainty.
Indeed, this is the true certainty,
إن هذا لهو حق اليقين
Most surely this is a certain truth.
So glorify with praises the Name of your Lord, the Most Great.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.