In the Name of Allah, the Most Gracious, the Most Merciful. Woe to Al-Mutaffifun (those who give less in measure and weight).
Woe to those who give less [than due],
بسم الله الرحمن الرحيم ويل للمطففين
Woe to those that deal in fraud, -
Chapter 83, 36 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Woe to Al-Mutaffifun (those who give less in measure and weight).
Woe to those who give less [than due],
بسم الله الرحمن الرحيم ويل للمطففين
Woe to those that deal in fraud, -
Those who, when they have to receive by measure from men, demand full measure,
Who, when they take a measure from people, take in full.
الذين إذا اكتالوا على الناس يستوفون
Those who, when they have to receive by measure from men, exact full measure,
And when they have to give by measure or weight to (other) men, give less than due.
But if they give by measure or by weight to them, they cause loss.
وإذا كالوهم أو وزنوهم يخسرون
But when they have to give by measure or weight to men, give less than due.
Do they not think that they will be resurrected (for reckoning),
Do they not think that they will be resurrected
ألا يظن أولئك أنهم مبعوثون
Do they not think that they will be called to account? -
On a Great Day?
For a tremendous Day -
ليوم عظيم
On a Mighty Day,
The Day when (all) mankind will stand before the Lord of the 'Alamin (mankind, jinn and all that exists)?
The Day when mankind will stand before the Lord of the worlds?
يوم يقوم الناس لرب العالمين
A Day when (all) mankind will stand before the Lord of the Worlds?
Nay! Truly, the Record (writing of the deeds) of the Fujjar (disbelievers, polytheists, sinners, evil-doers and the wicked) is (preserved) in Sijjin.
No! Indeed, the record of the wicked is in sijjeen.
كلا إن كتاب الفجار لفي سجين
Nay! Surely the record of the wicked is (preserved) in Sijjin.
And what will make you know what Sijjin is?
And what can make you know what is sijjeen?
وما أدراك ما سجين
And what will explain to thee what Sijjin is?
A Register inscribed.
It is [their destination recorded in] a register inscribed.
كتاب مرقوم
(There is) a Register (fully) inscribed.
Woe, that Day, to those who deny.
Woe, that Day, to the deniers,
ويل يومئذ للمكذبين
Woe, that Day, to those that deny -
Those who deny the Day of Recompense.
Who deny the Day of Recompense.
الذين يكذبون بيوم الدين
Those that deny the Day of Judgment.
And none can deny it except every transgressor beyond bounds, (in disbelief, oppression and disobedience to Allah) the sinner!
And none deny it except every sinful transgressor.
وما يكذب به إلا كل معتد أثيم
And none can deny it but the Transgressor beyond bounds the Sinner!
When Our Verses (of the Qur'an) are recited to him he says: "Tales of the ancients!"
When Our verses are recited to him, he says, "Legends of the former peoples."
إذا تتلى عليه آياتنا قال أساطير الأولين
When Our Signs are rehearsed to him, he says, "Tales of the ancients!"
Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.
No! Rather, the stain has covered their hearts of that which they were earning.
كلا ۖ بل ۜ ران على قلوبهم ما كانوا يكسبون
By no means! but on their hearts is the stain of the (ill) which they do!
Nay! Surely they (evil-doers) will be veiled from seeing their Lord that Day.
No! Indeed, from their Lord, that Day, they will be partitioned.
كلا إنهم عن ربهم يومئذ لمحجوبون
Verily, from (the Light of) their Lord, that Day, will they be veiled.
Then, verily, they will indeed enter (and taste) the burning flame of Hell.
Then indeed, they will [enter and] burn in Hellfire.
ثم إنهم لصالو الجحيم
Further, they will enter the Fire of Hell.
Then, it will be said to them: "This is what you used to deny!"
Then it will be said [to them], "This is what you used to deny."
ثم يقال هذا الذي كنتم به تكذبون
Further, it will be said to them: "This is the (reality) which ye rejected as false!
Nay! Verily, the Record (writing of the deeds) of Al-Abrar (the pious believers of Islamic Monotheism) is (preserved) in 'Illiyyun
No! Indeed, the record of the righteous is in 'illiyyun.
كلا إن كتاب الأبرار لفي عليين
Nay, verily the record of the Righteous is (preserved) in 'Illiyin.
And what will make you know what 'Illiyyun is?
And what can make you know what is 'illiyyun?
وما أدراك ما عليون
And what will explain to thee what 'Illiyun is?
A Register inscribed,
It is [their destination recorded in] a register inscribed
كتاب مرقوم
(There is) a Register (fully) inscribed,
To which bear witness those nearest (to Allah, i.e. the angels).
Which is witnessed by those brought near [to Allah].
يشهده المقربون
To which bear witness those Nearest (to Allah).
Verily, Al-Abrar (the pious believers of Islamic Monotheism) will be in Delight (Paradise).
Indeed, the righteous will be in pleasure
إن الأبرار لفي نعيم
Truly the Righteous will be in Bliss:
On thrones, looking (at all things).
On adorned couches, observing.
على الأرائك ينظرون
On Thrones (of Dignity) will they command a sight (of all things):
You will recognise in their faces the brightness of delight.
You will recognize in their faces the radiance of pleasure.
تعرف في وجوههم نضرة النعيم
Thou wilt recognise in their faces the beaming brightness of Bliss.
They will be given to drink of pure sealed wine.
They will be given to drink [pure] wine [which was] sealed.
يسقون من رحيق مختوم
Their thirst will be slaked with Pure Wine sealed:
The last thereof (that wine) will be the smell of Musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah).
The last of it is musk. So for this let the competitors compete.
ختامه مسك ۚ وفي ذلك فليتنافس المتنافسون
The seal thereof will be Musk: And for this let those aspire, who have aspirations:
It (that wine) will be mixed with Tasnim:
And its mixture is of Tasneem,
ومزاجه من تسنيم
With it will be (given) a mixture of Tasnim:
A spring whereof drink those nearest to Allah.
A spring from which those near [to Allah] drink.
عينا يشرب بها المقربون
A spring, from (the waters) whereof drink those Nearest to Allah.
Verily, (during the worldly life) those who committed crimes used to laugh at those who believed.
Indeed, those who committed crimes used to laugh at those who believed.
إن الذين أجرموا كانوا من الذين آمنوا يضحكون
Those in sin used to laugh at those who believed,
And, whenever they passed by them, used to wink one to another (in mockery).
And when they passed by them, they would exchange derisive glances.
وإذا مروا بهم يتغامزون
And whenever they passed by them, used to wink at each other (in mockery);
And when they returned to their own people, they would return jesting;
And when they returned to their people, they would return jesting.
وإذا انقلبوا إلى أهلهم انقلبوا فكهين
And when they returned to their own people, they would return jesting;
And when they saw them, they said: "Verily these have indeed gone astray!"
And when they saw them, they would say, "Indeed, those are truly lost."
وإذا رأوهم قالوا إن هؤلاء لضالون
And whenever they saw them, they would say, "Behold! These are the people truly astray!"
But they (disbelievers, sinners) had not been sent as watchers over them (the believers).
But they had not been sent as guardians over them.
وما أرسلوا عليهم حافظين
But they had not been sent as keepers over them!
But this Day (the Day of Resurrection) those who believe will laugh at the disbelievers
So Today those who believed are laughing at the disbelievers,
فاليوم الذين آمنوا من الكفار يضحكون
But on this Day the Believers will laugh at the Unbelievers:
On (high) thrones, looking (at all things).
On adorned couches, observing.
على الأرائك ينظرون
On Thrones (of Dignity) they will command (a sight) (of all things).
Are not the disbelievers paid (fully) for what they used to do?
Have the disbelievers [not] been rewarded [this Day] for what they used to do?
هل ثوب الكفار ما كانوا يفعلون
Will not the Unbelievers have been paid back for what they did?