In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
By those [angels] lined up in rows
بسم الله الرحمن الرحيم والصافات صفا
Chapter 37, 182 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
By those [angels] lined up in rows
بسم الله الرحمن الرحيم والصافات صفا
By those (angels) who drive the clouds in a good way.
And those who drive [the clouds]
فالزاجرات زجرا
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
And those who recite the message,
فالتاليات ذكرا
Verily your Ilah (God) is indeed One (i.e. Allah):
Indeed, your God is One,
إن إلهكم لواحد
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
Lord of the heavens and the earth and that between them and Lord of the sunrises.
رب السماوات والأرض وما بينهما ورب المشارق
Verily We have adorned the near heaven with the stars (for beauty).
Indeed, We have adorned the nearest heaven with an adornment of stars
إنا زينا السماء الدنيا بزينة الكواكب
And to guard against every rebellious devil.
And as protection against every rebellious devil
وحفظا من كل شيطان مارد
They cannot listen to the higher group (angels) for they are pelted from every side.
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
Outcast, and theirs is a constant (or painful) torment.
Repelled; and for them is a constant punishment,
دحورا ۖ ولهم عذاب واصب
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
But you wonder, while they mock,
بل عجبت ويسخرون
And when they are reminded, they pay no attention.
And when they are reminded, they remember not.
وإذا ذكروا لا يذكرون
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
And when they see a sign, they ridicule
وإذا رأوا آية يستسخرون
And they say: "This is nothing but evident magic!
And say, "This is not but obvious magic.
وقالوا إن هذا إلا سحر مبين
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
When we have died and become dust and bones, are we indeed to be resurrected?
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
"And also our fathers of old?"
And our forefathers [as well]?"
أوآباؤنا الأولون
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
Say, "Yes, and you will be [rendered] contemptible."
قل نعم وأنتم داخرون
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
It will be only one shout, and at once they will be observing.
فإنما هي زجرة واحدة فإذا هم ينظرون
They will say: "Woe to us! This is the Day of Recompense!"
They will say, "O woe to us! This is the Day of Recompense."
وقالوا يا ويلنا هذا يوم الدين
(It will be said): "This is the Day of Judgement which you used to deny."
[They will be told], "This is the Day of Judgement which you used to deny."
هذا يوم الفصل الذي كنتم به تكذبون
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
Other than Allah, and guide them to the path of Hellfire
من دون الله فاهدوهم إلى صراط الجحيم
"But stop them, verily they are to be questioned.
And stop them; indeed, they are to be questioned."
وقفوهم ۖ إنهم مسئولون
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
ما لكم لا تناصرون
Nay, but that Day they shall surrender.
But they, that Day, are in surrender.
بل هم اليوم مستسلمون
And they will turn to one another and question one another.
And they will approach one another blaming each other.
وأقبل بعضهم على بعض يتساءلون
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
They will say, "Indeed, you used to come at us from the right."
قالوا إنكم كنتم تأتوننا عن اليمين
They will reply: "Nay, you yourselves were not believers.
The oppressors will say, "Rather, you [yourselves] were not believers,
قالوا بل لم تكونوا مؤمنين
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
And we had over you no authority, but you were a transgressing people.
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
فحق علينا قول ربنا ۖ إنا لذائقون
"So we led you astray because we were ourselves astray."
And we led you to deviation; indeed, we were deviators."
فأغويناكم إنا كنا غاوين
Then verily, that Day, they will (all) share in the torment.
So indeed they, that Day, will be sharing in the punishment.
فإنهم يومئذ في العذاب مشتركون
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
Indeed, that is how We deal with the criminals.
إنا كذلك نفعل بالمجرمين
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
And were saying, "Are we to leave our gods for a mad poet?"
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
بل جاء بالحق وصدق المرسلين
Verily, you (pagans of Makkah) are going to taste the painful torment;
Indeed, you [disbelievers] will be tasters of the painful punishment,
إنكم لذائقو العذاب الأليم
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
And you will not be recompensed except for what you used to do -
وما تجزون إلا ما كنتم تعملون
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
But not the chosen servants of Allah.
إلا عباد الله المخلصين
For them there will be a known provision (in Paradise),
Those will have a provision determined -
أولئك لهم رزق معلوم
Fruits; and they shall be honoured,
Fruits; and they will be honored
فواكه ۖ وهم مكرمون
In the Gardens of delight (Paradise),
In gardens of pleasure
في جنات النعيم
Facing one another on thrones.
On thrones facing one another.
على سرر متقابلين
Round them will be passed a cup of pure wine -
There will be circulated among them a cup [of wine] from a flowing spring,
يطاف عليهم بكأس من معين
White, delicious to the drinkers.
White and delicious to the drinkers;
بيضاء لذة للشاربين
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
No bad effect is there in it, nor from it will they be intoxicated.
لا فيها غول ولا هم عنها ينزفون
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
وعندهم قاصرات الطرف عين
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
As if they were [delicate] eggs, well - protected.
كأنهن بيض مكنون
Then they will turn to one another, mutually questioning.
And they will approach one another, inquiring of each other.
فأقبل بعضهم على بعض يتساءلون
A speaker of them will say: "Verily, I had a companion (in the world),
A speaker among them will say, "Indeed, I had a companion [on earth]
قال قائل منهم إني كان لي قرين
Who used to say: "Are you among those who believe (in resurrection after death).
Who would say, 'Are you indeed of those who believe
يقول أإنك لمن المصدقين
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
That when we have died and become dust and bones, we will indeed be recompensed?'"
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
(The speaker) said: "Will you look down?"
He will say, "Would you [care to] look?"
قال هل أنتم مطلعون
So he looked down and saw him in the midst of the Fire.
And he will look and see him in the midst of the Hellfire.
فاطلع فرآه في سواء الجحيم
He said: "By Allah! You have nearly ruined me.
He will say, "By Allah, you almost ruined me.
قال تالله إن كدت لتردين
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
If not for the favor of my Lord, I would have been of those brought in [to Hell].
ولولا نعمة ربي لكنت من المحضرين
(The dwellers of Paradise will say) "Are we then not to die (any more)?
Then, are we not to die
أفما نحن بميتين
Except our first death, and we shall not be punished? (after we have entered Paradise)."
Except for our first death, and we will not be punished?"
إلا موتتنا الأولى وما نحن بمعذبين
Truly, this is the supreme success!
Indeed, this is the great attainment.
إن هذا لهو الفوز العظيم
For the like of this let the workers work.
For the like of this let the workers [on earth] work.
لمثل هذا فليعمل العاملون
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
Is Paradise a better accommodation or the tree of zaqqum?
أذلك خير نزلا أم شجرة الزقوم
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
Indeed, We have made it a torment for the wrongdoers.
إنا جعلناها فتنة للظالمين
Verily, it is a tree that springs out of the bottom of Hell-fire,
Indeed, it is a tree issuing from the bottom of the Hellfire,
إنها شجرة تخرج في أصل الجحيم
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
Its emerging fruit as if it was heads of the devils.
طلعها كأنه رءوس الشياطين
Truly, they will eat thereof and fill their bellies therewith.
And indeed, they will eat from it and fill with it their bellies.
فإنهم لآكلون منها فمالئون منها البطون
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
Then indeed, they will have after it a mixture of scalding water.
ثم إن لهم عليها لشوبا من حميم
Then thereafter, verily, their return is to the flaming fire of Hell.
Then indeed, their return will be to the Hellfire.
ثم إن مرجعهم لإلى الجحيم
Verily, they found their fathers on the wrong path;
Indeed they found their fathers astray.
إنهم ألفوا آباءهم ضالين
So they (too) hastened in their footsteps!
So they hastened [to follow] in their footsteps.
فهم على آثارهم يهرعون
And indeed most of the men of old went astray before them;
And there had already strayed before them most of the former peoples,
ولقد ضل قبلهم أكثر الأولين
And indeed We sent among them warners (Messengers);
And We had already sent among them warners.
ولقد أرسلنا فيهم منذرين
Then see what was the end of those who were warned (but heeded not).
Then look how was the end of those who were warned -
فانظر كيف كان عاقبة المنذرين
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
But not the chosen servants of Allah.
إلا عباد الله المخلصين
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
And Noah had certainly called Us, and [We are] the best of responders.
ولقد نادانا نوح فلنعم المجيبون
And We rescued him and his family from the great distress (i.e. drowning),
And We saved him and his family from the great affliction.
ونجيناه وأهله من الكرب العظيم
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
And We made his descendants those remaining [on the earth]
وجعلنا ذريته هم الباقين
And left for him (a goodly remembrance) among the later generations:
And left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
"Peace upon Noah among the worlds."
سلام على نوح في العالمين
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Verily, he [Nuh (Noah)] was one of Our believing slaves.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
Then We drowned the others (disbelievers and polytheists).
Then We drowned the disbelievers.
ثم أغرقنا الآخرين
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
And indeed, among his kind was Abraham,
۞ وإن من شيعته لإبراهيم
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
When he came to his Lord with a sound heart
إذ جاء ربه بقلب سليم
When he said to his father and to his people: "What is it that which you worship?
[And] when he said to his father and his people, "What do you worship?
إذ قال لأبيه وقومه ماذا تعبدون
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
Is it falsehood [as] gods other than Allah you desire?
أئفكا آلهة دون الله تريدون
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
Then what is your thought about the Lord of the worlds?"
فما ظنكم برب العالمين
Then he cast a glance at the stars,
And he cast a look at the stars
فنظر نظرة في النجوم
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
And said, "Indeed, I am [about to be] ill."
فقال إني سقيم
So they turned away from him, and departed (for fear of the disease).
So they turned away from him, departing.
فتولوا عنه مدبرين
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
Then he turned to their gods and said, "Do you not eat?
فراغ إلى آلهتهم فقال ألا تأكلون
"What is the matter with you that you speak not?"
What is [wrong] with you that you do not speak?"
ما لكم لا تنطقون
Then he turned upon them, striking (them) with (his) right hand.
And he turned upon them a blow with [his] right hand.
فراغ عليهم ضربا باليمين
Then they (the worshippers of idols) came, towards him, hastening.
Then the people came toward him, hastening.
فأقبلوا إليه يزفون
He said: "Worship you that which you (yourselves) carve?
He said, "Do you worship that which you [yourselves] carve,
قال أتعبدون ما تنحتون
"While Allah has created you and what you make!"
While Allah created you and that which you do?"
والله خلقكم وما تعملون
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
They said, "Construct for him a furnace and throw him into the burning fire."
قالوا ابنوا له بنيانا فألقوه في الجحيم
So they plotted a plot against him, but We made them the lowest.
And they intended for him a plan, but We made them the most debased.
فأرادوا به كيدا فجعلناهم الأسفلين
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
وقال إني ذاهب إلى ربي سيهدين
"My Lord! Grant me (offspring) from the righteous."
My Lord, grant me [a child] from among the righteous."
رب هب لي من الصالحين
So We gave him the glad tidings of a forbearing boy.
So We gave him good tidings of a forbearing boy.
فبشرناه بغلام حليم
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
And when they had both submitted and he put him down upon his forehead,
فلما أسلما وتله للجبين
We called out to him: "O Abraham!
We called to him, "O Abraham,
وناديناه أن يا إبراهيم
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
You have fulfilled the vision." Indeed, We thus reward the doers of good.
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
Verily, that indeed was a manifest trial.
Indeed, this was the clear trial.
إن هذا لهو البلاء المبين
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
And We ransomed him with a great sacrifice,
وفديناه بذبح عظيم
And We left for him (a goodly remembrance) among the later generations.
And We left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
"Salam (peace) be upon Ibrahim (Abraham)!"
"Peace upon Abraham."
سلام على إبراهيم
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
Indeed, We thus reward the doers of good.
كذلك نجزي المحسنين
Verily, he was one of Our believing slaves.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
And We gave him good tidings of Isaac, a prophet from among the righteous.
وبشرناه بإسحاق نبيا من الصالحين
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
And We did certainly confer favor upon Moses and Aaron.
ولقد مننا على موسى وهارون
And We saved them and their people from the great distress,
And We saved them and their people from the great affliction,
ونجيناهما وقومهما من الكرب العظيم
And helped them, so that they became the victors;
And We supported them so it was they who overcame.
ونصرناهم فكانوا هم الغالبين
And We gave them the clear Scripture;
And We gave them the explicit Scripture,
وآتيناهما الكتاب المستبين
And guided them to the Right Path.
And We guided them on the straight path.
وهديناهما الصراط المستقيم
And We left for them (a goodly remembrance) among the later generations.
And We left for them [favorable mention] among later generations:
وتركنا عليهما في الآخرين
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
"Peace upon Moses and Aaron."
سلام على موسى وهارون
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Verily, they were two of Our believing slaves.
Indeed, they were of Our believing servants.
إنهما من عبادنا المؤمنين
And verily, Iliyas (Elias) was one of the Messengers.
And indeed, Elias was from among the messengers,
وإن إلياس لمن المرسلين
When he said to his people: "Will you not fear Allah?
When he said to his people, "Will you not fear Allah?
إذ قال لقومه ألا تتقون
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
Do you call upon Ba'l and leave the best of creators -
أتدعون بعلا وتذرون أحسن الخالقين
"Allah, your Lord and the Lord of your forefathers?"
Allah, your Lord and the Lord of your first forefathers?"
الله ربكم ورب آبائكم الأولين
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
And they denied him, so indeed, they will be brought [for punishment],
فكذبوه فإنهم لمحضرون
Except the chosen slaves of Allah.
Except the chosen servants of Allah.
إلا عباد الله المخلصين
And We left for him (a goodly remembrance) among the later generations.
And We left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
"Salam (peace) be upon Ilyasin (Elias)!"
"Peace upon Elias."
سلام على إل ياسين
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Verily, he was one of Our believing slaves.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
And verily, Lut (Lot) was one of the Messengers.
And indeed, Lot was among the messengers.
وإن لوطا لمن المرسلين
When We saved him and his family, all,
[So mention] when We saved him and his family, all,
إذ نجيناه وأهله أجمعين
Except an old woman (his wife) who was among those who remained behind.
Except his wife among those who remained [with the evildoers].
إلا عجوزا في الغابرين
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
Then We destroyed the others.
ثم دمرنا الآخرين
Verily, you pass by them in the morning
And indeed, you pass by them in the morning
وإنكم لتمرون عليهم مصبحين
And at night; will you not then reflect?
And at night. Then will you not use reason?
وبالليل ۗ أفلا تعقلون
And, verily, Yunus (Jonah) was one of the Messengers.
And indeed, Jonah was among the messengers.
وإن يونس لمن المرسلين
When he ran to the laden ship:
[Mention] when he ran away to the laden ship.
إذ أبق إلى الفلك المشحون
Then he (agreed to) cast lots, and he was among the losers.
And he drew lots and was among the losers.
فساهم فكان من المدحضين
Then a (big) fish swallowed him as he had done an act worthy of blame.
Then the fish swallowed him, while he was blameworthy.
فالتقمه الحوت وهو مليم
Had he not been of them who glorify Allah,
And had he not been of those who exalt Allah,
فلولا أنه كان من المسبحين
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
He would have remained inside its belly until the Day they are resurrected.
للبث في بطنه إلى يوم يبعثون
But We cast him forth on the naked shore while he was sick,
But We threw him onto the open shore while he was ill.
۞ فنبذناه بالعراء وهو سقيم
And We caused a plant of gourd to grow over him.
And We caused to grow over him a gourd vine.
وأنبتنا عليه شجرة من يقطين
And We sent him to a hundred thousand (people) or even more.
And We sent him to [his people of] a hundred thousand or more.
وأرسلناه إلى مائة ألف أو يزيدون
And they believed; so We gave them enjoyment for a while.
And they believed, so We gave them enjoyment [of life] for a time.
فآمنوا فمتعناهم إلى حين
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
فاستفتهم ألربك البنات ولهم البنون
Or did We create the angels female while they were witnesses?
Or did We create the angels as females while they were witnesses?"
أم خلقنا الملائكة إناثا وهم شاهدون
Verily, it is of their falsehood that they (Quraish pagans) say:
Unquestionably, it is out of their [invented] falsehood that they say,
ألا إنهم من إفكهم ليقولون
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
" Allah has begotten," and indeed, they are liars.
ولد الله وإنهم لكاذبون
Has He (then) chosen daughters rather than sons?
Has He chosen daughters over sons?
أصطفى البنات على البنين
What is the matter with you? How do you decide?
What is [wrong] with you? How do you make judgement?
ما لكم كيف تحكمون
Will you not then remember?
Then will you not be reminded?
أفلا تذكرون
Or is there for you a plain authority?
Or do you have a clear authority?
أم لكم سلطان مبين
Then bring your Book if you are truthful!
Then produce your scripture, if you should be truthful.
فأتوا بكتابكم إن كنتم صادقين
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
Glorified be Allah! (He is free) from what they attribute unto Him!
Exalted is Allah above what they describe,
سبحان الله عما يصفون
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
Except the chosen servants of Allah [who do not share in that sin].
إلا عباد الله المخلصين
So, verily you (pagans) and those whom you worship (idols)
So indeed, you [disbelievers] and whatever you worship,
فإنكم وما تعبدون
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
You cannot tempt [anyone] away from Him
ما أنتم عليه بفاتنين
Except those who are predestined to burn in Hell!
Except he who is to [enter and] burn in the Hellfire.
إلا من هو صال الجحيم
And there is not one of us (angels) but has his known place (or position);
[The angels say], "There is not among us any except that he has a known position.
وما منا إلا له مقام معلوم
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
And indeed, we are those who line up [for prayer].
وإنا لنحن الصافون
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
And indeed, we are those who exalt Allah."
وإنا لنحن المسبحون
And indeed they (Arab pagans) used to say:
And indeed, the disbelievers used to say,
وإن كانوا ليقولون
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
"If we had a message from [those of] the former peoples,
لو أن عندنا ذكرا من الأولين
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
We would have been the chosen servants of Allah."
لكنا عباد الله المخلصين
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
But they disbelieved in it, so they are going to know.
فكفروا به ۖ فسوف يعلمون
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
And Our word has already preceded for Our servants, the messengers,
ولقد سبقت كلمتنا لعبادنا المرسلين
That they verily would be made triumphant,
[That] indeed, they would be those given victory
إنهم لهم المنصورون
And that Our hosts! they verily would be the victors.
And [that] indeed, Our soldiers will be those who overcome.
وإن جندنا لهم الغالبون
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
So, [O Muhammad], leave them for a time.
فتول عنهم حتى حين
And watch them and they shall see (the punishment)!
And see [what will befall] them, for they are going to see.
وأبصرهم فسوف يبصرون
Do they seek to hasten on Our Torment?
Then for Our punishment are they impatient?
أفبعذابنا يستعجلون
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
But when it descends in their territory, then evil is the morning of those who were warned.
فإذا نزل بساحتهم فساء صباح المنذرين
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
And leave them for a time.
وتول عنهم حتى حين
And watch and they shall see (the torment)!
And see, for they are going to see.
وأبصر فسوف يبصرون
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
Exalted is your Lord, the Lord of might, above what they describe.
سبحان ربك رب العزة عما يصفون
And peace be on the Messengers!
And peace upon the messengers.
وسلام على المرسلين
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).
And praise to Allah, Lord of the worlds.
والحمد لله رب العالمين