And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
Saheeh International
And you, [O Muhammad], are free of restriction in this city -
Pickthall
And thou art an indweller of this city -
Arabic, with marks
وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ
Hilali & Muhsin Khan
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
Saheeh International
And [by] the father and that which was born [of him],
Pickthall
And the begetter and that which he begat,
Arabic, with marks
وَوَالِدٍ وَمَا وَلَدَ
Hilali & Muhsin Khan
Verily, We have created man in toil.
Saheeh International
We have certainly created man into hardship.
Pickthall
We verily have created man in an atmosphere:
Arabic, with marks
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ
Hilali & Muhsin Khan
Does he think that none can overcome him?
Saheeh International
Does he think that never will anyone overcome him?
Pickthall
Thinketh he that none hath power over him ?
Arabic, with marks
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Hilali & Muhsin Khan
He says (boastfully): "I have wasted wealth in abundance!"
Saheeh International
He says, "I have spent wealth in abundance."
Pickthall
And he saith: I have destroyed vast wealth:
Arabic, with marks
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Hilali & Muhsin Khan
Does he think that none sees him?
Saheeh International
Does he think that no one has seen him?
Pickthall
Thinketh he that none beholdeth him ?
Arabic, with marks
أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Hilali & Muhsin Khan
Have We not made for him two eyes,
Saheeh International
Have We not made for him two eyes?
Pickthall
Did We not assign unto him two eyes
Arabic, with marks
أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ
Hilali & Muhsin Khan
And a tongue and two lips?
Saheeh International
And a tongue and two lips?
Pickthall
And a tongue and two lips,
Arabic, with marks
وَلِسَانًا وَشَفَتَيْنِ
Hilali & Muhsin Khan
And shown him the two ways (good and evil)?
Saheeh International
And have shown him the two ways?
Pickthall
And guide him to the parting of the mountain ways ?
Arabic, with marks
وَهَدَيْنَاهُ النَّجْدَيْنِ
Hilali & Muhsin Khan
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
Saheeh International
But he has not broken through the difficult pass.
Pickthall
But he hath not attempted the Ascent -
Arabic, with marks
فَلَا اقْتَحَمَ الْعَقَبَةَ
Hilali & Muhsin Khan
And what will make you know the path that is steep?
Saheeh International
And what can make you know what is [breaking through] the difficult pass?
Pickthall
Ah, what will convey unto thee what the Ascent is! -
Arabic, with marks
وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
Hilali & Muhsin Khan
(It is) freeing a neck (slave)
Saheeh International
It is the freeing of a slave
Pickthall
(It is) to free a slave,
Arabic, with marks
فَكُّ رَقَبَةٍ
Hilali & Muhsin Khan
Or giving food in a day of hunger (famine),
Saheeh International
Or feeding on a day of severe hunger
Pickthall
And to feed in the day of hunger.
Arabic, with marks
أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ
Hilali & Muhsin Khan
To an orphan near of kin.
Saheeh International
An orphan of near relationship
Pickthall
An orphan near of kin,
Arabic, with marks
يَتِيمًا ذَا مَقْرَبَةٍ
Hilali & Muhsin Khan
Or to a Miskin (poor) cleaving to dust (out of misery).
Saheeh International
Or a needy person in misery
Pickthall
Or some poor wretch in misery,
Arabic, with marks
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Hilali & Muhsin Khan
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
Saheeh International
And then being among those who believed and advised one another to patience and advised one another to compassion.
Pickthall
And to be of those who believe and exhort one another to perseverance and exhort one another to pity.
They are those on the Right Hand (i.e. the dwellers of Paradise),
Saheeh International
Those are the companions of the right.
Pickthall
Their place will be on the right hand.
Arabic, with marks
أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ
Hilali & Muhsin Khan
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).
Saheeh International
But they who disbelieved in Our signs - those are the companions of the left.
Pickthall
But those who disbelieve Our revelations, their place will be on the left hand.