In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
The Most Merciful
In the name of Allah, the Beneficent, the Merciful. The Beneficent
ٱلرَّحْمَٰنُ
Chapter 55, 78 verses
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
The Most Merciful
In the name of Allah, the Beneficent, the Merciful. The Beneficent
ٱلرَّحْمَٰنُ
He has taught (you mankind) the Qur'an (by His Mercy).
Taught the Qur'an,
Hath made known the Qur'an.
عَلَّمَ ٱلْقُرْءَانَ
He created man.
Created man,
He hath created man.
خَلَقَ ٱلْإِنسَٰنَ
He taught him eloquent speech.
[And] taught him eloquence.
He hath taught him utterance.
عَلَّمَهُ ٱلْبَيَانَ
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
The sun and the moon [move] by precise calculation,
The sun and the moon are made punctual.
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
And the stars and trees prostrate.
The stars and the trees adore.
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
And the heaven: He has raised it high, and He has set up the Balance.
And the heaven He raised and imposed the balance
And the sky He hath uplifted; and He hath set the measure,
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
In order that you may not transgress (due) balance.
That you not transgress within the balance.
That ye exceed not the measure,
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
And observe the weight with equity and do not make the balance deficient.
And establish weight in justice and do not make deficient the balance.
But observe the measure strictly, nor fall short thereof.
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
And the earth: He has put down (laid) for the creatures.
And the earth He laid [out] for the creatures.
And the earth hath He appointed for (His) creatures,
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
Therein is fruit and palm trees having sheaths [of dates]
Wherein are fruit and sheathed palm - trees,
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
And grain having husks and scented plants.
Husked grain and scented herb.
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He created man (Adam) from sounding clay like the clay of pottery.
He created man from clay like [that of] pottery.
He created man of clay like the potter's,
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
And the jinn: He created from a smokeless flame of fire.
And He created the jinn from a smokeless flame of fire.
And the jinn did He create of smokeless fire.
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
[He is] Lord of the two sunrises and Lord of the two sunsets.
Lord of the two Easts, and Lord of the two Wests!
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He has let loose the two seas (the salt and fresh water) meeting together.
He released the two seas, meeting [side by side];
He hath loosed the two seas. They meet.
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Between them is a barrier which none of them can transgress.
Between them is a barrier [so] neither of them transgresses.
There is a barrier between them. They encroach not (one upon the other).
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Out of them both come out pearl and coral.
From both of them emerge pearl and coral.
There cometh forth from both of them the pearl and coral - stone.
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And His are the ships going and coming in the seas, like mountains.
And to Him belong the ships [with sails] elevated in the sea like mountains.
His are the ships displayed upon the sea, like banners.
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Whatsoever is on it (the earth) will perish.
Everyone upon the earth will perish,
Everyone that is thereon will pass away;
كُلُّ مَنْ عَلَيْهَا فَانٍ
And the Face of your Lord full of Majesty and Honour will remain forever.
And there will remain the Face of your Lord, Owner of Majesty and Honor.
There remaineth but the Countenance of thy Lord of Might and Glory.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
We shall attend to you, O you two classes (jinn and men)!
We will attend to you, O prominent beings.
We shall dispose of you, O ye two dependents (man and jinn).
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
And when the heaven is split open and becomes rose - colored like oil -
And when the heaven splitteth asunder and becometh rosy like red hide -
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
Then on that Day none will be asked about his sin among men or jinn.
On that day neither man nor jinni will be questioned of his sin.
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
This is Hell, which the criminals deny.
This is hell which the guilty deny.
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
They will go between it (Hell) and the fierce boiling water!
They will go around between it and scalding water, heated [to the utmost degree].
They go circling round between it and fierce, boiling water.
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
But for he who has feared the position of his Lord are two gardens -
But for him who feareth the standing before his Lord there are two gardens.
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
With spreading branches.
Having [spreading] branches.
Of spreading branches.
ذَوَاتَآ أَفْنَانٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (both) will be two springs flowing (free).
In both of them are two springs, flowing.
Wherein are two fountains flowing.
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (both) will be every kind of fruit in pairs.
In both of them are of every fruit, two kinds.
Wherein is every kind of fruit in pairs.
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
In them are women limiting [their] glances, untouched before them by man or jinni -
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(In beauty) they are like rubies and coral.
As if they were rubies and coral.
(In beauty) like the jacynth and the coral - stone.
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Is there any reward for good other than good?
Is the reward for good [anything] but good?
Is the reward of goodness aught save goodness ?
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And besides these two, there are two other Gardens (i.e. in Paradise).
And below them both [in excellence] are two [other] gardens -
And beside them are two other gardens,
وَمِن دُونِهِمَا جَنَّتَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Dark green (in colour).
Dark green [in color].
Dark green with foliage.
مُدْهَآمَّتَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (both) will be two springs gushing forth.
In both of them are two springs, spouting.
Wherein are two abundant springs.
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (both) will be fruits, and date-palms and pomegranates.
In both of them are fruit and palm trees and pomegranates.
Wherein is fruit, the date - palm and pomegranate.
فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
In them are good and beautiful women -
Wherein (are found) the good and beautiful -
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Hur (beautiful, fair females) guarded in pavilions;
Fair ones reserved in pavilions -
Fair ones, close - guarded in pavilions -
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
With whom no man or jinni has had tamth before them.
Untouched before them by man or jinni -
Whom neither man nor jinni will have touched before them -
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on green cushions and rich beautiful mattresses.
Reclining on green cushions and beautiful fine carpets.
Reclining on green cushions and fair carpets.
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.
Blessed is the name of your Lord, Owner of Majesty and Honor.
Blessed be the name of thy Lord, Mighty and glorious!
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ