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Al Sajdah
Chapter 32, 30 verses
Hilali & Muhsin Khan
Saheeh International
Pickthall
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Saheeh International
Alif, Lam, Meem.
Pickthall
In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Mim
Hilali & Muhsin Khan
The revelation of the Book (this Qur'an) in which there is no doubt is from the Lord of the 'Alamin (mankind, jinn and all that exists)!
Saheeh International
[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.
Pickthall
The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.
Hilali & Muhsin Khan
Or say they: "He (Muhammad صلى الله عليه وسلم) has fabricated it?" Nay, it is the truth from your Lord, so that you may warn a people to whom no warner has come before you (O Muhammad صلى الله عليه وسلم): in order that they may be guided.
Saheeh International
Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muhammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.
Pickthall
Or say they: He hath invented it ? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright.
Hilali & Muhsin Khan
Allah it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He rose over (Istawa ) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper) or an intercessor. Will you not then remember (or receive admonition)?
Saheeh International
It is Allah who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne. You have not besides Him any protector or any intercessor; so will you not be reminded?
Pickthall
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember ?
Hilali & Muhsin Khan
He manages and regulates (every) affair from the heavens to the earth; then it (affair) will go up to Him, in one Day, the space whereof is a thousand years of your reckoning (i.e. reckoning of our present world's time).
Saheeh International
He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.
Pickthall
He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.
Hilali & Muhsin Khan
That is He: the All-Knower of the unseen and the seen, the All-Mighty, the Most Merciful.
Saheeh International
That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,
Pickthall
Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,
Hilali & Muhsin Khan
Who made everything He has created good and He began the creation of man from clay.
Saheeh International
Who perfected everything which He created and began the creation of man from clay.
Pickthall
Who made all things good which He created, and He began the creation of man from clay;
Hilali & Muhsin Khan
Then He made his offspring from semen of despised water (male and female sexual discharge).
Saheeh International
Then He made his posterity out of the extract of a liquid disdained.
Pickthall
Then He made his seed from a draught of despised fluid;
Hilali & Muhsin Khan
Then He fashioned him in due proportion, and breathed into him the soul (created by Allah for that person); and He gave you hearing (ears), sight (eyes) and hearts. Little is the thanks you give!
Saheeh International
Then He proportioned him and breathed into him from His [created] soul and made for you hearing and vision and hearts; little are you grateful.
Pickthall
Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!
Hilali & Muhsin Khan
And they say: "When we are (dead and become) lost in the earth, shall we indeed be created anew?" Nay, but they deny the Meeting with their Lord!
Saheeh International
And they say, "When we are lost within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in [the matter of] the meeting with their Lord, disbelievers.
Pickthall
And they say: When we are lost in the earth, how can we then be re - created ? Nay but they are disbelievers in the meeting with their Lord.
Hilali & Muhsin Khan
Say: "The angel of death, who is set over you, will take your souls. Then you shall be brought to your Lord."
Saheeh International
Say, "The angel of death will take you who has been entrusted with you. Then to your Lord you will be returned."
Pickthall
Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned.
Hilali & Muhsin Khan
And if you only could see when the Mujrimun (criminals, disbelievers, polytheists, sinners) shall hang their heads before their Lord (saying): "Our Lord! We have now seen and heard, so send us back (to the world), that we will do righteous good deeds. Verily! We now believe with certainty."
Saheeh International
If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."
Pickthall
Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure.
Hilali & Muhsin Khan
And if We had willed, surely We would have given every person his guidance, but the Word from Me took effect (about evil-doers), that I will fill Hell with jinn and mankind together.
Saheeh International
And if We had willed, We could have given every soul its guidance, but the word from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.
Pickthall
And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.
Hilali & Muhsin Khan
Then taste you (the torment of the Fire) because of your forgetting the Meeting of this Day of yours. Surely We too will forget you: so taste you the abiding torment for what you used to do.
Saheeh International
So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do."
Pickthall
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do.
Hilali & Muhsin Khan
Only those believe in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), who, when they are reminded of them, fall down prostrate, and glorify the Praises of their Lord, and they are not proud.
Saheeh International
Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allah] with praise of their Lord, and they are not arrogant.
Pickthall
Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,
Hilali & Muhsin Khan
Their sides forsake their beds, to invoke their Lord in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them.
Saheeh International
They arise from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.
Pickthall
Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them.
Hilali & Muhsin Khan
No person knows what is kept hidden for them of joy as a reward for what they used to do.
Saheeh International
And no soul knows what has been hidden for them of comfort for eyes as reward for what they used to do.
Pickthall
No soul knoweth what is kept hid for them of joy, as a reward for what they used to do.
Hilali & Muhsin Khan
Is then he who is a believer like him who is a Fasiq ( and disobedient to Allah)? Not equal are they.
Saheeh International
Then is one who was a believer like one who was defiantly disobedient? They are not equal.
Pickthall
Is he who is a believer like unto him who is an evil - liver ? They are not alike.
Hilali & Muhsin Khan
As for those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, for them are Gardens (Paradise) as an entertainment for what they used to do.
Saheeh International
As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.
Pickthall
But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.
Hilali & Muhsin Khan
And as for those who are Fasiqun (disbelievers and disobedient to Allah), their abode will be the Fire, every time they wish to get away therefrom, they will be put back thereto, and it will be said to them: "Taste you the torment of the Fire which you used to deny."
Saheeh International
But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."
Pickthall
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.
Hilali & Muhsin Khan
And verily, We will make them taste of the near torment (i.e. the torment in the life of this world, i.e. disasters, calamities, etc.) prior to the supreme torment (in the Hereafter), in order that they may (repent and) return (i.e. accept Islam).
Saheeh International
And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent.
Pickthall
And verily We make them taste the lower punishment before the greater, that haply they may return.
Hilali & Muhsin Khan
And who does more wrong than he who is reminded of the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of his Lord, then turns aside therefrom? Verily, We shall exact retribution from the Mujrimun (criminals, disbelievers, polytheists, sinners).
Saheeh International
And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.
Pickthall
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty.
Hilali & Muhsin Khan
And indeed We gave Musa (Moses) the Scripture [the Taurat (Torah)] So be not you in doubt of meeting him [i.e. when you met Musa (Moses) during the night of Al-Isra' and Al-Mi'raj over the heavens]. And We made it [the Taurat (Torah)] a guide to the Children of Israel.
Saheeh International
And We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And we made the Torah guidance for the Children of Israel.
Pickthall
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.
Hilali & Muhsin Khan
And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.).
Saheeh International
And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.
Pickthall
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command.
Hilali & Muhsin Khan
Verily, your Lord will judge between them, on the Day of Resurrection, concerning that wherein they used to differ.
Saheeh International
Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
Pickthall
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
Hilali & Muhsin Khan
Is it not a guidance for them: how many generations We have destroyed before them in whose dwellings they do walk about? Verily, therein indeed are signs. Would they not then listen?
Saheeh International
Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?
Pickthall
Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk ? Lo! therein verily are portents! Will they not then heed ?
Hilali & Muhsin Khan
Have they not seen how We drive water to the dry land that has no vegetation, and therewith bring forth crops providing food for their cattle and themselves? Will they not then see?
Saheeh International
Have they not seen that We drive the water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?
Pickthall
Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves ? Will they not then see ?
Hilali & Muhsin Khan
They say: "When will this Fath (Decision) be (between us and you, i.e. the Day of Resurrection), if you are telling the truth?"
Saheeh International
And they say, "When will be this conquest, if you should be truthful?"
Pickthall
And they say: When cometh this victory (of yours) if ye are truthful ?
Hilali & Muhsin Khan
Say: "On the Day of Al-Fath (Decision), no profit will it be to those who disbelieve if they (then) believe! Nor will they be granted a respite."
Saheeh International
Say, [O Muhammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."
Pickthall
Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved.
Hilali & Muhsin Khan
So turn aside from them (O Muhammad صلى الله عليه وسلم) and await: verily, they (too) are awaiting.
Saheeh International
So turn away from them and wait. Indeed, they are waiting.
Pickthall
So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it).