Chapter 44, 59 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Ha.-Mim. [These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
Ha, Meem.
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
By the manifest Book (this Qur'an) that makes things clear.
By the clear Book,
By the Scripture that maketh plain
We sent it (this Qur'an) down on a blessed night [(i.e. night of Al-Qadr, Surah No. 97) in the month of Ramadan - the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].
Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind].
Lo! We revealed it on a blessed night - Lo! We are ever warning -
Therein (that night) is decreed every matter of ordainments.
On that night is made distinct every precise matter -
Whereon every wise command is made clear
As a Command (or this Qur'an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers),
[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]
As a command from Our presence - Lo! We are ever sending -
(As) a Mercy from your Lord. Verily, He is the All-Hearer, the All-Knower.
As mercy from your Lord. Indeed, He is the Hearing, the Knowing.
A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower,
The Lord of the heavens and the earth and all that is between them, if you (but) have a faith with certainty.
Lord of the heavens and the earth and that between them, if you would be certain.
Lord of the heavens and the earth and all that is between them, if ye would be sure.
La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death - your Lord and the Lord of your forefathers.
There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.
There is no God save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers.
Nay! They play about in doubt.
But they are in doubt, amusing themselves.
Nay, but they play in doubt.
Then wait you for the Day when the sky will bring forth a visible smoke,
Then watch for the Day when the sky will bring a visible smoke.
But watch thou (O Muhammad) for the day when the sky will produce visible smoke
Covering the people: this is a painful torment.
Covering the people; this is a painful torment.
That will envelop the people. This will be a painful torment.
(They will say): "Our Lord! Remove the torment from us, really we shall become believers!"
[They will say], "Our Lord, remove from us the torment; indeed, we are believers."
(Then they will say): Our Lord relieve us of the torment. Lo! we are believers.
How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them.
How will there be for them a reminder [at that time]? And there had come to them a clear Messenger.
How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them,
Then they had turned away from him (Messenger Muhammad صلى الله عليه و سلم) and said: (He is) one taught (by a human being), a madman!"
Then they turned away from him and said, "[He was] taught [and is] a madman."
And they had turned away from him and said: One taught (by others), a madman ?
Verily, We shall remove the torment for a while. Verily you will revert (to disbelief).
Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].
Lo! We withdraw the torment a little. Lo! ye return (to disbelief).
On the Day when We shall seize you with the greatest seizure (punishment). Verily, We will exact retribution.
The Day We will strike with the greatest assault, indeed, We will take retribution.
On the day when We shall seize them with the greater seizure, (then) in truth We shall punish.
And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses) عليه السلام],
And We had already tried before them the people of Pharaoh, and there came to them a noble messenger,
And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger,
Saying: "Deliver to me the slaves of Allah (i.e. the Children of Israel). Verily, I am to you a Messenger worthy of all trust.
[Saying], "Render to me the servants of Allah. Indeed, I am to you a trustworthy messenger,"
Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you.
"And exalt not yourselves against Allah. Truly, I have come to you with a manifest authority.
And [saying], "Be not haughty with Allah. Indeed, I have come to you with clear authority.
And saying: Be not proud against Allah. Lo! I bring you a clear warrant.
"And truly, I seek refuge with my Lord and your Lord, lest you should stone me (or call me a sorcerer or kill me).
And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.
And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death.
"But if you believe me not, then keep away from me and leave me alone."
But if you do not believe me, then leave me alone."
And if ye put no faith in me, then let me go.
(But they were aggressive), so he [Musa (Moses)] called upon his Lord (saying): "These are indeed the people who are Mujrimun (disbelievers, polytheists, sinners, criminals)."
And [finally] he called to his Lord that these were a criminal people.
And he cried unto his Lord, (saying): These are guilty folk.
(Allah said): "Depart you with My slaves by night. Surely, you will be pursued.
[Allah said], "Then set out with My servants by night. Indeed, you are to be pursued.
Then (his Lord commanded): Take away My slaves by night. Lo! ye will be followed,
"And leave the sea as it is (quiet and divided). Verily, they are a host to be drowned."
And leave the sea in stillness. Indeed, they are an army to be drowned."
And leave the sea behind at rest, for lo! they are a drowned host.
How many of gardens and springs that they [Fir'aun's (Pharaoh) people] left behind,
How much they left behind of gardens and springs
How many were the gardens and the watersprings that they left behind,
And green crops (fields) and goodly places,
And crops and noble sites
And the cornlands and the goodly sites
And comforts of life wherein they used to take delight!
And comfort wherein they were amused.
And pleasant things wherein they took delight!
Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt).
Thus. And We caused to inherit it another people.
Even so (it was), and We made it an inheritance for other folk;
And the heavens and the earth wept not for them, nor were they given a respite.
And the heaven and earth wept not for them, nor were they reprieved.
And the heaven and the earth wept not for them, nor were they reprieved.
And indeed We saved the Children of Israel from the humiliating torment:
And We certainly saved the Children of Israel from the humiliating torment -
And We delivered the Children of Israel from the shameful doom;
From Fir'aun (Pharaoh); verily he was arrogant and was of the Musrifun (those who transgress beyond bound in spending and other things and commit great sins).
From Pharaoh. Indeed, he was a haughty one among the transgressors.
(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones.
And We chose them (the Children of Israel) above the 'Alamin (mankind and jinn) [during the time of Musa (Moses)] with knowledge,
And We certainly chose them by knowledge over [all] the worlds.
And We chose them, purposely, above (all) creatures.
And granted them signs in which there was a plain trial.
And We gave them of signs that in which there was a clear trial.
And We gave them portents wherein was a clear trial.
Verily, these (Quraish) people are saying:
Indeed, these [disbelievers] are saying,
Lo! these, forsooth, are saying:
"There is nothing but our first death, and we shall not be resurrected.
"There is not but our first death, and we will not be resurrected.
There is naught but our first death, and we shall not be raised again.
"Then bring back our forefathers, if you speak the truth!"
Then bring [back] our forefathers, if you should be truthful."
Bring back our fathers, if ye speak the truth!
Are they better or the people of Tubba' and those before them? We destroyed them because they were indeed Mujrimun (disbelievers, polytheists, sinners, criminals).
Are they better or the people of Tubba' and those before them? We destroyed them, [for] indeed, they were criminals.
Are they better, or the folk of Tubb'a and those before them ? We destroyed them, for surely they were guilty.
And We created not the heavens and the earth, and all that is between them, for mere play.
And We did not create the heavens and earth and that between them in play.
And We created not the heavens and the earth, and all that is between them, in play.
We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones), but most of them know not.
We did not create them except in truth, but most of them do not know.
We created them not save with truth; but most of them know not.
Verily, the Day of Judgement (when Allah will judge between the creatures) is the time appointed for all of them -
Indeed, the Day of Judgement is the appointed time for them all -
Assuredly the Day of Decision is the term for all of them,
The Day when a Maula (a near relative) cannot avail a Maula (a near relative) in aught, and no help can they receive,
The Day when no relation will avail a relation at all, nor will they be helped -
A day when friend can in naught avail friend, nor can they be helped,
Except him on whom Allah has Mercy. Verily, He is the All-Mighty, the Most Merciful.
Except those [believers] on whom Allah has mercy. Indeed, He is the Exalted in Might, the Merciful.
Save him on whom Allah hath mercy. Lo! He is the Mighty, the Merciful.
Verily, the tree of Zaqqum
Indeed, the tree of zaqqum
Lo! the tree of Zaqqum,
Will be the food of the sinners.
Is food for the sinful.
The food of the sinner!
Like boiling oil, it will boil in the bellies,
Like murky oil, it boils within bellies
Like molten brass, it seetheth in their bellies
Like the boiling of scalding water.
Like the boiling of scalding water.
As the seething of boiling water.
(It will be said) "Seize him and drag him into the midst of blazing Fire,
[It will be commanded], "Seize him and drag him into the midst of the Hellfire,
(And it will be said): Take him and drag him to the midst of hell,
"Then pour over his head the torment of boiling water.
Then pour over his head from the torment of scalding water."
Then pour upon his head the torment of boiling water.
"Taste you (this)! Verily, you were (pretending to be) the mighty, the generous!
[It will be said], "Taste! Indeed, you are the honored, the noble!
(Saying): Taste! Lo! thou wast forsooth the mighty, the noble!
"Verily, this is that whereof you used to doubt!"
Indeed, this is what you used to dispute."
Lo! this is that whereof ye used to doubt.
Verily, the Muttaqun (the pious. See V.2:2), will be in place of Security (Paradise).
Indeed, the righteous will be in a secure place;
Lo! those who kept their duty will be in a place secured.
Among Gardens and Springs,
Within gardens and springs,
Amid gardens and watersprings,
Dressed in fine silk and (also) in thick silk, facing each other,
Wearing [garments of] fine silk and brocade, facing each other.
Attired in silk and silk embroidery, facing one another.
So (it will be). And We shall marry them to Hur (fair female) with wide, lovely eyes.
Thus. And We will marry them to fair women with large, [beautiful] eyes.
Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.
They will call therein for every kind of fruit in peace and security;
They will call therein for every [kind of] fruit - safe and secure.
They call therein for every fruit in safety.
They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire,
They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire
They taste not death therein, save the first death. And He hath saved them from the doom of hell,
As a Bounty from your Lord! That will be the supreme success!
As bounty from your Lord. That is what is the great attainment.
A bounty from thy Lord. That is the supreme triumph.
Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.
And indeed, We have eased the Qur'an in your tongue that they might be reminded.
And We have made (this Scripture) easy in thy language only that they may heed.
Wait then (O Muhammad صلى الله عليه و سلم); verily, they (too) are waiting.
So watch, [O Muhammad]; indeed, they are watching [for your end].
Wait then (O Muhammad). Lo! they (too) are waiting.