Al Qalam

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Nun. [These letters (Nun, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the pen and by what they (the angels) write (in the Records of men).

Saheeh International

1 Nun. By the pen and what they inscribe,

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),

Hilali & Muhsin Khan

2 You (O Muhammad صلى الله عليه وسلم), by the Grace of your Lord, are not mad.

Saheeh International

2 You are not, [O Muhammad], by the favor of your Lord, a madman.

Pickthall

2 Thou art not, for thy Lord's favour unto thee, a madman.

Hilali & Muhsin Khan

3 And Verily, for you (O Muhammad صلى الله عليه وسلم) will be an endless reward.

Saheeh International

3 And indeed, for you is a reward uninterrupted.

Pickthall

3 And lo! thine verily will be a reward unfailing.

Hilali & Muhsin Khan

4 And Verily, you (O Muhammad صلى الله عليه وسلم) are on an exalted (standard of) character.

Saheeh International

4 And indeed, you are of a great moral character.

Pickthall

4 And lo! thou art of a tremendous nature.

Hilali & Muhsin Khan

5 You will see, and they will see,

Saheeh International

5 So you will see and they will see

Pickthall

5 And thou wilt see and they will see

Hilali & Muhsin Khan

6 Which of you is afflicted with madness.

Saheeh International

6 Which of you is the afflicted [by a devil].

Pickthall

6 Which of you is the demented.

Hilali & Muhsin Khan

7 Verily, your Lord is the Best Knower of him who has gone astray from His Path, and He is the Best Knower of those who are guided.

Saheeh International

7 Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.

Pickthall

7 Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.

Hilali & Muhsin Khan

8 So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islamic Monotheism - those who belie the Verses of Allah), the Oneness of Allah, and the Messengership of Muhammad صلى الله عليه وسلم]

Saheeh International

8 Then do not obey the deniers.

Pickthall

8 Therefor obey not thou the rejecters

Hilali & Muhsin Khan

9 They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.

Saheeh International

9 They wish that you would soften [in your position], so they would soften [toward you].

Pickthall

9 Who would have had thee compromise, that they may compromise.

Hilali & Muhsin Khan

10 And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahin (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari]

Saheeh International

10 And do not obey every worthless habitual swearer

Pickthall

10 Neither obey thou each feeble oath - monger,

Hilali & Muhsin Khan

11 A slanderer, going about with calumnies,

Saheeh International

11 [And] scorner, going about with malicious gossip -

Pickthall

11 Detracter, spreader abroad of slanders,

Hilali & Muhsin Khan

12 Hinderer of the good, transgressor, sinful,

Saheeh International

12 A preventer of good, transgressing and sinful,

Pickthall

12 Hinderer of the good, transgressor, malefactor

Hilali & Muhsin Khan

13 Cruel, and moreover base-born (of illegitimate birth).

Saheeh International

13 Cruel, moreover, and an illegitimate pretender.

Pickthall

13 Greedy therewithal, intrusive.

Hilali & Muhsin Khan

14 (He was so) because he had wealth and children.

Saheeh International

14 Because he is a possessor of wealth and children,

Pickthall

14 It is because he is possessed of wealth and children

Hilali & Muhsin Khan

15 When Our Verses (of the Qur'an) are recited to him, he says: "Tales of the men of old!"

Saheeh International

15 When Our verses are recited to him, he says, "Legends of the former peoples."

Pickthall

15 That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.

Hilali & Muhsin Khan

16 We shall brand him on the snout (nose)!

Saheeh International

16 We will brand him upon the snout.

Pickthall

16 We shall brand him on the nose.

Hilali & Muhsin Khan

17 Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,

Saheeh International

17 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning

Pickthall

17 Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,

Hilali & Muhsin Khan

18 Without saying: Insha' Allah (If Allah wills).

Saheeh International

18 Without making exception.

Pickthall

18 And made no exception (for the Will of Allah);

Hilali & Muhsin Khan

19 Then there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep.

Saheeh International

19 So there came upon the garden an affliction from your Lord while they were asleep.

Pickthall

19 Then a visitation from thy Lord came upon it while they slept

Hilali & Muhsin Khan

20 So the (garden) became black by the morning, like a pitch dark night (in complete ruins).

Saheeh International

20 And it became as though reaped.

Pickthall

20 And in the morning it was as if plucked.

Hilali & Muhsin Khan

21 Then they called out one to another as soon as the morning broke.

Saheeh International

21 And they called one another at morning,

Pickthall

21 And they cried out one unto another in the morning,

Hilali & Muhsin Khan

22 Saying: "Go to your tilth in the morning, if you would pluck the fruits."

Saheeh International

22 [Saying], "Go early to your crop if you would cut the fruit."

Pickthall

22 Saying: Run unto your field if ye would pluck (the fruit).

Hilali & Muhsin Khan

23 So they departed, conversing in secret low tones (saying):

Saheeh International

23 So they set out, while lowering their voices,

Pickthall

23 So they went off, saying one unto another in low tones:

Hilali & Muhsin Khan

24 "No Miskin (poor man) shall enter upon you into it today."

Saheeh International

24 [Saying], "There will surely not enter it today upon you [any] poor person."

Pickthall

24 No needy man shall enter it to - day against you.

Hilali & Muhsin Khan

25 And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom).

Saheeh International

25 And they went early in determination, [assuming themselves] able.

Pickthall

25 They went betimes, strong in (this) purpose.

Hilali & Muhsin Khan

26 But when they saw the (garden), they said: "Verily, we have gone astray."

Saheeh International

26 But when they saw it, they said, "Indeed, we are lost;

Pickthall

26 But when they saw it, they said: Lo! we are in error!

Hilali & Muhsin Khan

27 (Then they said): "Nay! Indeed we are deprived of (the fruits)!"

Saheeh International

27 Rather, we have been deprived."

Pickthall

27 Nay, but we are desolate!

Hilali & Muhsin Khan

28 The best among them said: "Did I not tell you: why say you not: Insha' Allah (If Allah wills)."

Saheeh International

28 The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "

Pickthall

28 The best among them said: Said I not unto you: Why glorify ye not (Allah) ?

Hilali & Muhsin Khan

29 They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)."

Saheeh International

29 They said, "Exalted is our Lord! Indeed, we were wrongdoers."

Pickthall

29 They said: Glorified be our Lord! Lo! we have been wrong - doers.

Hilali & Muhsin Khan

30 Then they turned one against another, blaming.

Saheeh International

30 Then they approached one another, blaming each other.

Pickthall

30 Then some of them drew near unto others, self - reproaching.

Hilali & Muhsin Khan

31 They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)

Saheeh International

31 They said, "O woe to us; indeed we were transgressors.

Pickthall

31 They said: Alas for us! In truth we were outrageous.

Hilali & Muhsin Khan

32 We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter).

Saheeh International

32 Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."

Pickthall

32 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.

Hilali & Muhsin Khan

33 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater if they but knew.

Saheeh International

33 Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.

Pickthall

33 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.

Hilali & Muhsin Khan

34 Verily, for the Muttaqun (the pious - See V.2:2) are Gardens of delight (Paradise) with their Lord.

Saheeh International

34 Indeed, for the righteous with their Lord are the Gardens of Pleasure.

Pickthall

34 Lo! for those who keep from evil are gardens of bliss with their Lord.

Hilali & Muhsin Khan

35 Shall We then treat the Muslims (believers of Islamic Monotheism, doers of righteous deeds) like the Mujrimun (criminals, polytheists and disbelievers, etc.)?

Saheeh International

35 Then will We treat the Muslims like the criminals?

Pickthall

35 Shall We then treat those who have surrendered as We treat the guilty ?

Hilali & Muhsin Khan

36 What is the matter with you? How judge you?

Saheeh International

36 What is [the matter] with you? How do you judge?

Pickthall

36 What aileth you ? How foolishly ye judge!

Hilali & Muhsin Khan

37 Or have you a Book wherein you learn,

Saheeh International

37 Or do you have a scripture in which you learn

Pickthall

37 Or have ye a scripture wherein ye learn

Hilali & Muhsin Khan

38 That you shall therein have all that you choose?

Saheeh International

38 That indeed for you is whatever you choose?

Pickthall

38 That ye shall indeed have all that ye choose ?

Hilali & Muhsin Khan

39 Or have you oaths from Us, reaching to the Day of Resurrection, that yours will be what you judge?

Saheeh International

39 Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?

Pickthall

39 Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?

Hilali & Muhsin Khan

40 Ask them, which of them will stand surety for that!

Saheeh International

40 Ask them which of them, for that [claim], is responsible.

Pickthall

40 Ask them (O Muhammad) which of them will vouch for that!

Hilali & Muhsin Khan

41 Or have they "partners"? Then let them bring their "partners" if they are truthful!

Saheeh International

41 Or do they have partners? Then let them bring their partners, if they should be truthful.

Pickthall

41 Or have they other gods ? Then let them bring their other gods if they are truthful

Hilali & Muhsin Khan

42 (Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so.

Saheeh International

42 The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,

Pickthall

42 On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,

Hilali & Muhsin Khan

43 Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).

Saheeh International

43 Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.

Pickthall

43 With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.

Hilali & Muhsin Khan

44 Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not.

Saheeh International

44 So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.

Pickthall

44 Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.

Hilali & Muhsin Khan

45 And I will grant them a respite. Verily, My Plan is strong.

Saheeh International

45 And I will give them time. Indeed, My plan is firm.

Pickthall

45 Yet I bear with them, for lo! My scheme is firm.

Hilali & Muhsin Khan

46 Or is it that you (O Muhammad صلى الله عليه وسلم) ask them a wage, so that they are heavily burdened with debt?

Saheeh International

46 Or do you ask of them a payment, so they are by debt burdened down?

Pickthall

46 Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?

Hilali & Muhsin Khan

47 Or that the Ghaib (the Unseen - here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?

Saheeh International

47 Or have they [knowledge of] the unseen, so they write [it] down?

Pickthall

47 Or is the Unseen theirs that they can write (thereof) ?

Hilali & Muhsin Khan

48 So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish - when he cried out (to Us) while he was in deep sorrow. (See the Qur'an, Verse 21:87).

Saheeh International

48 Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.

Pickthall

48 But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.

Hilali & Muhsin Khan

49 Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him): so he was cast off on the naked shore, while he was to be blamed.

Saheeh International

49 If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.

Pickthall

49 Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.

Hilali & Muhsin Khan

50 Then his Lord chose him and made him of the righteous.

Saheeh International

50 And his Lord chose him and made him of the righteous.

Pickthall

50 But his Lord chose him and placed him among the righteous.

Hilali & Muhsin Khan

51 And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad صلى الله عليه وسلم) is a madman!"

Saheeh International

51 And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."

Pickthall

51 And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;

Hilali & Muhsin Khan

52 But it is nothing else than a Reminder to all the 'Alamin (mankind, and jinn).

Saheeh International

52 But it is not except a reminder to the worlds.

Pickthall

52 When it is naught else than a Reminder to creation.