In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Occurrence occurs,
When the great event comes to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Occurrence occurs,
When the great event comes to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
And there can be no denial of its befalling.
There is, at its occurrence, no denial.
There is no belying its coming to pass - -
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
It will bring down [some] and raise up [others].
Abasing (one party), exalting (the other),
خَافِضَةٌ رَّافِعَةٌ
When the earth will be shaken with a terrible shake.
When the earth is shaken with convulsion
When the earth shall be shaken with a (severe) shaking,
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the mountains will be powdered to dust,
And the mountains are broken down, crumbling
And the mountains shall be made to crumble with (an awful) crumbling,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
So that they will become floating dust particles.
And become dust dispersing.
So that they shall be as scattered dust.
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And you (all) will be in three groups.
And you become [of] three kinds:
And you shall be three sorts.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then the companions of the right - what are the companions of the right?
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And the companions of the left - what are the companions of the left?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the forerunners, the forerunners -
And the foremost are the foremost,
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
These will be the nearest (to Allah).
Those are the ones brought near [to Allah]
These are they who are drawn nigh (to Allah),
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In the Gardens of Delight (Paradise).
In the Gardens of Pleasure,
In the gardens of bliss.
فِى جَنَّٰتِ ٱلنَّعِيمِ
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A [large] company of the former peoples
A numerous company from among the first,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few of those (foremost) will be from the later generations.
And a few of the later peoples,
And a few from among the latter.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
(They will be) on thrones woven with gold and precious stones.
On thrones woven [with ornament],
On thrones decorated,
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining thereon, face to face.
Reclining on them, facing each other.
Reclining on them, facing one another.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
Immortal boys will go around them (serving),
There will circulate among them young boys made eternal
Round about them shall go youths never altering in age,
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With cups, and jugs, and a glass of flowing wine,
With vessels, pitchers and a cup [of wine] from a flowing spring -
With goblets and ewers and a cup of pure drink;
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
Wherefrom they will get neither any aching of the head, nor any intoxication.
No headache will they have therefrom, nor will they be intoxicated -
They shall not be affected with headache thereby, nor shall they get exhausted,
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And with fruit that they may choose.
And fruit of what they select
And fruits such as they choose,
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And with the flesh of fowls that they desire.
And the meat of fowl, from whatever they desire.
And the flesh of fowl such as they desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And [for them are] fair women with large, [beautiful] eyes,
And pure, beautiful ones,
وَحُورٌ عِينٌ
Like unto preserved pearls.
The likenesses of pearls well - protected,
The like of the hidden pearls:
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
A reward for what they used to do.
As reward for what they used to do.
A reward for what they used to do.
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
They will not hear therein ill speech or commission of sin -
They shall not hear therein vain or sinful discourse,
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
But only the saying of: Salam! Salam! (greetings with peace)!
Only a saying: "Peace, peace."
Except the word peace, peace.
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
The companions of the right - what are the companions of the right?
And the companions of the right hand; how happy are the companions of the right hand!
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
(They will be) among thornless lote-trees,
[They will be] among lote trees with thorns removed
Amid thornless lote - trees,
فِى سِدْرٍ مَّخْضُودٍ
And among Talh (banana-trees) with fruits piled one above another,
And [banana] trees layered [with fruit]
And banana - trees (with fruits), one above another.
وَطَلْحٍ مَّنضُودٍ
And in shade long-extended,
And shade extended
And extended shade,
وَظِلٍّ مَّمْدُودٍ
And by water flowing constantly,
And water poured out
And water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
And fruit in plenty,
And fruit, abundant [and varied],
And abundant fruit,
وَفَٰكِهَةٍ كَثِيرَةٍ
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither limited [to season] nor forbidden,
Neither intercepted nor forbidden,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And on couches or thrones, raised high.
And [upon] beds raised high.
And exalted thrones.
وَفُرُشٍ مَّرْفُوعَةٍ
Verily, We have created them (maidens) of special creation.
Indeed, We have produced the women of Paradise in a [new] creation
Surely We have made them to grow into a (new) growth,
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
And made them virgins.
And made them virgins,
Then We have made them virgins,
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Loving (their husbands only), (and) of equal age.
Devoted [to their husbands] and of equal age,
Loving, equals in age,
عُرُبًا أَتْرَابًا
For those on the Right Hand.
For the companions of the right [who are]
For the sake of the companions of the right hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A company of the former peoples
A numerous company from among the first,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a multitude of those (on the Right Hand) will be from the later generations.
And a company of the later peoples.
And a numerous company from among the last.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And the companions of the left - what are the companions of the left?
And those of the left hand, how wretched are those of the left hand!
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
In fierce hot wind and boiling water,
[They will be] in scorching fire and scalding water
In hot wind and boiling water,
فِى سَمُومٍ وَحَمِيمٍ
And shadow of black smoke,
And a shade of black smoke,
And the shade of black smoke,
وَظِلٍّ مِّن يَحْمُومٍ
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor beneficial.
Neither cool nor honorable.
لَّا بَارِدٍ وَلَا كَرِيمٍ
Verily, before that, they indulged in luxury,
Indeed they were, before that, indulging in affluence,
Surely they were before that made to live in ease and plenty.
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they used to persist in the great violation,
And they persisted in the great violation.
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
"And also our forefathers?"
And our forefathers [as well]?"
Or our fathers of yore?
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say, [O Muhammad], "Indeed, the former and the later peoples
Say: The first and the last,
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
"All will surely be gathered together for appointed Meeting of a known Day.
Are to be gathered together for the appointment of a known Day."
Shall most surely be gathered together for the appointed hour of a known day.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then indeed you, O those astray [who are] deniers,
Then shall you, O you who err and call it a lie!
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
"You verily will eat of the trees of Zaqqum.
Will be eating from trees of zaqqum
Most surely eat of a tree of Zaqqoom,
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
"Then you will fill your bellies therewith,
And filling with it your bellies
And fill (your) bellies with it;
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
"And drink boiling water on top of it.
And drinking on top of it from scalding water
Then drink over it of boiling water;
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
"And you will drink (that) like thirsty camels!"
And will drink as the drinking of thirsty camels.
And drink as drinks the thirsty camel.
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
That will be their entertainment on the Day of Recompense!
That is their accommodation on the Day of Recompense.
This is their entertainment on the day of requital.
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
We created you: then why do you believe not?
We have created you, so why do you not believe?
We have created you, why do you not then assent?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Then tell Me (about) the (human) semen that you emit.
Have you seen that which you emit?
Have you considered the seed?
أَفَرَءَيْتُم مَّا تُمْنُونَ
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it you who creates it, or are We the Creator?
Is it you that create it or are We the creators?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We have decreed death to you all, and We are not outstripped,
We have decreed death among you, and We are not to be outdone
We have ordained death among you and We are not to be overcome,
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
To transfigure you and create you in (forms) that you know not.
In that We will change your likenesses and produce you in that [form] which you do not know.
In order that We may bring in your place the likes of you and make you grow into what you know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And you have already known the first creation, so will you not remember?
And certainly you know the first growth, why do you not then mind?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
Then tell Me about the seed that you sow in the ground.
And have you seen that [seed] which you sow?
Have you considered what you sow?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it you that make it grow, or are We the Grower?
Is it you who makes it grow, or are We the grower?
Is it you that cause it to grow, or are We the causers of growth?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We willed, We could make it [dry] debris, and you would remain in wonder,
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
[Saying], "Indeed, we are [now] in debt;
Surely we are burdened with debt:
إِنَّا لَمُغْرَمُونَ
"Nay, but we are deprived!"
Rather, we have been deprived."
Nay! we are deprived.
بَلْ نَحْنُ مَحْرُومُونَ
Then tell Me about the water that you drink.
And have you seen the water that you drink?
Have you considered the water which you drink?
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it you who brought it down from the clouds, or is it We who bring it down?
Is it you that send it down from the clouds, or are We the senders?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We willed, We could make it bitter, so why are you not grateful?
If We pleased, We would have made it salty; why do you not then give thanks?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
Then tell Me about the fire which you kindle.
And have you seen the fire that you ignite?
Have you considered the fire which you strike?
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Is it you who made the tree thereof to grow, or are We the Grower?
Is it you who produced its tree, or are We the producer?
Is it you that produce the trees for it, or are We the producers?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a reminder and provision for the travelers,
We have made it a reminder and an advantage for the wayfarers of the desert.
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Then glorify with praises the Name of your Lord, the Most Great.
So exalt the name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
So I swear by the setting of the stars.
Then I swear by the setting of the stars,
But nay! I swear by the falling of stars;
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And verily that is indeed a great oath, if you but know.
And indeed, it is an oath - if you could know - [most] great.
And most surely it is a very great oath if you only knew;
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
That (this) is indeed an honourable recitation (the Noble Qur'an).
Indeed, it is a noble Qur'an
Most surely it is an honored Quran,
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a Register well - protected;
In a book that is protected
فِى كِتَٰبٍ مَّكْنُونٍ
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
None touch it except the purified.
None shall touch it save the purified ones.
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
[It is] a revelation from the Lord of the worlds.
A revelation by the Lord of the worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Then is it to this statement that you are indifferent
Do you then hold this announcement in contempt?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And make [the thanks for] your provision that you deny [the Provider]?
And to give (it) the lie you make your means of subsistence.
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Then why, when the soul at death reaches the throat
Why is it not then that when it (soul) comes up to the throat,
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And you at the moment are looking on,
And you are at that time looking on -
And you at that time look on - -
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
And Our angels are nearer to him than you, but you do not see -
And We are nearer to it than you, but you do not see - -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why do you not, if you are not to be recompensed,
Then why is it not - - if you are not held under authority - -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
Bring back the soul (to its body), if you are truthful?
Bring it back, if you should be truthful?
That you send it (not) back - - if you are truthful?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
And if the deceased was of those brought near to Allah,
Then if he is one of those drawn nigh (to Allah),
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then [for him is] rest and bounty and a garden of pleasure.
Then happiness and bounty and a garden of bliss.
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he (the dying person) be of those on the Right Hand,
And if he was of the companions of the right,
And if he is one of those on the right hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
Then peace to you from those on the right hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
But if he was of the deniers [who were] astray,
And if he is one of the rejecters, the erring ones,
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
Then for him is an entertainment with boiling water.
Then [for him is] accommodation of scalding water
He shall have an entertainment of boiling water,
فَنُزُلٌ مِّنْ حَمِيمٍ
And burning in Hell-fire.
And burning in Hellfire
And burning in hell.
وَتَصْلِيَةُ جَحِيمٍ
Verily, this! This is an absolute Truth with certainty.
Indeed, this is the true certainty,
Most surely this is a certain truth.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
So glorify with praises the Name of your Lord, the Most Great.
So exalt the name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ