In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
I swear by this city, Makkah -
Nay! I swear by this city.
Chapter 90, 20 verses
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
I swear by this city, Makkah -
Nay! I swear by this city.
And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
And you, [O Muhammad], are free of restriction in this city -
And you shall be made free from obligation in this city - -
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
And [by] the father and that which was born [of him],
And the begetter and whom he begot.
Verily, We have created man in toil.
We have certainly created man into hardship.
Certainly We have created man to be in distress.
Does he think that none can overcome him?
Does he think that never will anyone overcome him?
Does he think that no one has power over him?
He says (boastfully): "I have wasted wealth in abundance!"
He says, "I have spent wealth in abundance."
He shall say: I have wasted much wealth.
Does he think that none sees him?
Does he think that no one has seen him?
Does he think that no one sees him?
Have We not made for him two eyes,
Have We not made for him two eyes?
Have We not given him two eyes,
And a tongue and two lips?
And a tongue and two lips?
And a tongue and two lips,
And shown him the two ways (good and evil)?
And have shown him the two ways?
And pointed out to him the two conspicuous ways?
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
But he has not broken through the difficult pass.
But he would not attempt the uphill road,
And what will make you know the path that is steep?
And what can make you know what is [breaking through] the difficult pass?
And what will make you comprehend what the uphill road is?
(It is) freeing a neck (slave)
It is the freeing of a slave
(It is) the setting free of a slave,
Or giving food in a day of hunger (famine),
Or feeding on a day of severe hunger
Or the giving of food in a day of hunger
To an orphan near of kin.
An orphan of near relationship
To an orphan, having relationship,
Or to a Miskin (poor) cleaving to dust (out of misery).
Or a needy person in misery
Or to the poor man lying in the dust.
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
And then being among those who believed and advised one another to patience and advised one another to compassion.
Then he is of those who believe and charge one another to show patience, and charge one another to show compassion.
They are those on the Right Hand (i.e. the dwellers of Paradise),
Those are the companions of the right.
These are the people of the right hand.
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).
But they who disbelieved in Our signs - those are the companions of the left.
And (as for) those who disbelieve in our communications, they are the people of the left hand.
The Fire will be shut over them (i.e. they will be enveloped by the Fire without any opening or window or outlet.
Over them will be fire closed in.
On them is fire closed over.