Ya Sin , choose another chapter
Ya Sin
Chapter 36, 83 verses
Hilali & Muhsin Khan
Saheeh International
Arabic, with marks
Arabic
Word by word
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Saheeh International
1 Ya, Seen.
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يس
Arabic
١ بسم الله الرحمن الرحيم يس
Hilali & Muhsin Khan
2 By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),
Saheeh International
2 By the wise Qur'an.
Arabic, with marks
٢ وَالْقُرْآنِ الْحَكِيمِ
Word by word
٢ وَٱلْقُرْءَانِ ٱلْحَكِيمِ
Hilali & Muhsin Khan
3 Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,
Saheeh International
3 Indeed you, [O Muhammad], are from among the messengers,
Arabic, with marks
٣ إِنَّكَ لَمِنَ الْمُرْسَلِينَ
Arabic
٣ إنك لمن المرسلين
Word by word
٣ إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Hilali & Muhsin Khan
4 On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).
Saheeh International
4 On a straight path.
Arabic, with marks
٤ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
Word by word
٤ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Hilali & Muhsin Khan
5 (This is a Revelation) sent down by the All-Mighty, the Most Merciful,
Saheeh International
5 [This is] a revelation of the Exalted in Might, the Merciful,
Arabic, with marks
٥ تَنزِيلَ الْعَزِيزِ الرَّحِيمِ
Arabic
٥ تنزيل العزيز الرحيم
Word by word
٥ تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
Hilali & Muhsin Khan
6 In order that you may warn a people whose forefathers were not warned, so they are heedless.
Saheeh International
6 That you may warn a people whose forefathers were not warned, so they are unaware.
Arabic, with marks
٦ لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ
Arabic
٦ لتنذر قوما ما أنذر آباؤهم فهم غافلون
Word by word
٦ لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
Hilali & Muhsin Khan
7 Indeed the Word (of punishment) has proved true against most of them, so they will not believe.
Saheeh International
7 Already the word has come into effect upon most of them, so they do not believe.
Arabic, with marks
٧ لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Arabic
٧ لقد حق القول على أكثرهم فهم لا يؤمنون
Word by word
٧ لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Hilali & Muhsin Khan
8 Verily We have put on their necks iron collars reaching to the chins, so that their heads are raised up.
Saheeh International
8 Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.
Arabic, with marks
٨ إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ
Arabic
٨ إنا جعلنا في أعناقهم أغلالا فهي إلى الأذقان فهم مقمحون
Word by word
٨ إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
Hilali & Muhsin Khan
9 And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.
Saheeh International
9 And We have put before them a barrier and behind them a barrier and covered them, so they do not see.
Arabic, with marks
٩ وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ
Arabic
٩ وجعلنا من بين أيديهم سدا ومن خلفهم سدا فأغشيناهم فهم لا يبصرون
Word by word
٩ وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
Hilali & Muhsin Khan
10 It is the same to them whether you warn them or you warn them not, they will not believe.
Saheeh International
10 And it is all the same for them whether you warn them or do not warn them - they will not believe.
Arabic, with marks
١٠ وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Arabic
١٠ وسواء عليهم أأنذرتهم أم لم تنذرهم لا يؤمنون
Word by word
١٠ وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Hilali & Muhsin Khan
11 You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).
Saheeh International
11 You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.
Arabic, with marks
١١ إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Arabic
١١ إنما تنذر من اتبع الذكر وخشي الرحمن بالغيب ۖ فبشره بمغفرة وأجر كريم
Word by word
١١ إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Hilali & Muhsin Khan
12 Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.
Saheeh International
12 Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.
Arabic, with marks
١٢ إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ
Arabic
١٢ إنا نحن نحيي الموتى ونكتب ما قدموا وآثارهم ۚ وكل شيء أحصيناه في إمام مبين
Word by word
١٢ إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
Hilali & Muhsin Khan
13 And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.
Saheeh International
13 And present to them an example: the people of the city, when the messengers came to it -
Arabic, with marks
١٣ وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
Arabic
١٣ واضرب لهم مثلا أصحاب القرية إذ جاءها المرسلون
Word by word
١٣ وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
Hilali & Muhsin Khan
14 When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."
Saheeh International
14 When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you."
Arabic, with marks
١٤ إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ
Arabic
١٤ إذ أرسلنا إليهم اثنين فكذبوهما فعززنا بثالث فقالوا إنا إليكم مرسلون
Word by word
١٤ إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
Hilali & Muhsin Khan
15 They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."
Saheeh International
15 They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."
Arabic, with marks
١٥ قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Arabic
١٥ قالوا ما أنتم إلا بشر مثلنا وما أنزل الرحمن من شيء إن أنتم إلا تكذبون
Word by word
١٥ قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Hilali & Muhsin Khan
16 The Messengers said: "Our Lord knows that we have been sent as Messengers to you,
Saheeh International
16 They said, "Our Lord knows that we are messengers to you,
Arabic, with marks
١٦ قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ
Arabic
١٦ قالوا ربنا يعلم إنا إليكم لمرسلون
Word by word
١٦ قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
Hilali & Muhsin Khan
17 "And our duty is only to convey plainly (the Message)."
Saheeh International
17 And we are not responsible except for clear notification."
Arabic, with marks
١٧ وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ
Arabic
١٧ وما علينا إلا البلاغ المبين
Word by word
١٧ وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Hilali & Muhsin Khan
18 They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."
Saheeh International
18 They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."
Arabic, with marks
١٨ قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Arabic
١٨ قالوا إنا تطيرنا بكم ۖ لئن لم تنتهوا لنرجمنكم وليمسنكم منا عذاب أليم
Word by word
١٨ قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Hilali & Muhsin Khan
19 They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).
Saheeh International
19 They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people."
Arabic, with marks
١٩ قَالُوا طَائِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Arabic
١٩ قالوا طائركم معكم ۚ أئن ذكرتم ۚ بل أنتم قوم مسرفون
Word by word
١٩ قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Hilali & Muhsin Khan
20 And there came a man running from the farthest part of the town. He said: "O my people! Obey the Messengers.
Saheeh International
20 And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.
Arabic, with marks
٢٠ وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ
Arabic
٢٠ وجاء من أقصى المدينة رجل يسعى قال يا قوم اتبعوا المرسلين
Word by word
٢٠ وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
Hilali & Muhsin Khan
21 "Obey those who ask no wages of you (for themselves), and who are rightly guided.
Saheeh International
21 Follow those who do not ask of you [any] payment, and they are [rightly] guided.
Arabic, with marks
٢١ اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Arabic
٢١ اتبعوا من لا يسألكم أجرا وهم مهتدون
Word by word
٢١ ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Hilali & Muhsin Khan
22 "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned.
Saheeh International
22 And why should I not worship He who created me and to whom you will be returned?
Arabic, with marks
٢٢ وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ
Arabic
٢٢ وما لي لا أعبد الذي فطرني وإليه ترجعون
Word by word
٢٢ وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
Hilali & Muhsin Khan
23 "Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?
Saheeh International
23 Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?
Arabic, with marks
٢٣ أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنقِذُونِ
Arabic
٢٣ أأتخذ من دونه آلهة إن يردن الرحمن بضر لا تغن عني شفاعتهم شيئا ولا ينقذون
Word by word
٢٣ ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
Hilali & Muhsin Khan
24 "Then verily, I should be in plain error.
Saheeh International
24 Indeed, I would then be in manifest error.
Arabic, with marks
٢٤ إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ
Arabic
٢٤ إني إذا لفي ضلال مبين
Word by word
٢٤ إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
Hilali & Muhsin Khan
25 "Verily! I have believed in your Lord, so listen to me!"
Saheeh International
25 Indeed, I have believed in your Lord, so listen to me."
Arabic, with marks
٢٥ إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ
Arabic
٢٥ إني آمنت بربكم فاسمعون
Word by word
٢٥ إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
Hilali & Muhsin Khan
26 It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew
Saheeh International
26 It was said, "Enter Paradise." He said, "I wish my people could know
Arabic, with marks
٢٦ قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ
Arabic
٢٦ قيل ادخل الجنة ۖ قال يا ليت قومي يعلمون
Word by word
٢٦ قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
Hilali & Muhsin Khan
27 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!"
Saheeh International
27 Of how my Lord has forgiven me and placed me among the honored."
Arabic, with marks
٢٧ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ
Arabic
٢٧ بما غفر لي ربي وجعلني من المكرمين
Word by word
٢٧ بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
Hilali & Muhsin Khan
28 And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing).
Saheeh International
28 And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.
Arabic, with marks
٢٨ ۞ وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ
Arabic
٢٨ ۞ وما أنزلنا على قومه من بعده من جند من السماء وما كنا منزلين
Word by word
٢٨ وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
Hilali & Muhsin Khan
29 It was but one Saihah (shout) and lo! they (all) were still (silent,dead,destroyed).
Saheeh International
29 It was not but one shout, and immediately they were extinguished.
Arabic, with marks
٢٩ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ
Arabic
٢٩ إن كانت إلا صيحة واحدة فإذا هم خامدون
Word by word
٢٩ إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
Hilali & Muhsin Khan
30 Alas for mankind! There never came a Messenger to them but they used to mock at him.
Saheeh International
30 How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.
Arabic, with marks
٣٠ يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
Arabic
٣٠ يا حسرة على العباد ۚ ما يأتيهم من رسول إلا كانوا به يستهزئون
Word by word
٣٠ يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Hilali & Muhsin Khan
31 Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.
Saheeh International
31 Have they not considered how many generations We destroyed before them - that they to them will not return?
Arabic, with marks
٣١ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Arabic
٣١ ألم يروا كم أهلكنا قبلهم من القرون أنهم إليهم لا يرجعون
Word by word
٣١ أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Hilali & Muhsin Khan
32 And surely, all - everyone of them will be brought before Us.
Saheeh International
32 And indeed, all of them will yet be brought present before Us.
Arabic, with marks
٣٢ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Arabic
٣٢ وإن كل لما جميع لدينا محضرون
Word by word
٣٢ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Hilali & Muhsin Khan
33 And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof.
Saheeh International
33 And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.
Arabic, with marks
٣٣ وَآيَةٌ لَّهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Arabic
٣٣ وآية لهم الأرض الميتة أحييناها وأخرجنا منها حبا فمنه يأكلون
Word by word
٣٣ وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Hilali & Muhsin Khan
34 And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.
Saheeh International
34 And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -
Arabic, with marks
٣٤ وَجَعَلْنَا فِيهَا جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ
Arabic
٣٤ وجعلنا فيها جنات من نخيل وأعناب وفجرنا فيها من العيون
Word by word
٣٤ وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
Hilali & Muhsin Khan
35 So that they may eat of the fruit thereof - and their hands made it not. Will they not, then, give thanks?
Saheeh International
35 That they may eat of His fruit. And their hands have not produced it, so will they not be grateful?
Arabic, with marks
٣٥ لِيَأْكُلُوا مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ
Arabic
٣٥ ليأكلوا من ثمره وما عملته أيديهم ۖ أفلا يشكرون
Word by word
٣٥ لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Hilali & Muhsin Khan
36 Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.
Saheeh International
36 Exalted is He who created all pairs - from what the earth grows and from themselves and from that which they do not know.
Arabic, with marks
٣٦ سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Arabic
٣٦ سبحان الذي خلق الأزواج كلها مما تنبت الأرض ومن أنفسهم ومما لا يعلمون
Word by word
٣٦ سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Hilali & Muhsin Khan
37 And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness.
Saheeh International
37 And a sign for them is the night. We remove from it [the light of] day, so they are [left] in darkness.
Arabic, with marks
٣٧ وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Arabic
٣٧ وآية لهم الليل نسلخ منه النهار فإذا هم مظلمون
Word by word
٣٧ وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Hilali & Muhsin Khan
38 And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing.
Saheeh International
38 And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.
Arabic, with marks
٣٨ وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
Arabic
٣٨ والشمس تجري لمستقر لها ۚ ذلك تقدير العزيز العليم
Word by word
٣٨ وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Hilali & Muhsin Khan
39 And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.
Saheeh International
39 And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.
Arabic, with marks
٣٩ وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ
Arabic
٣٩ والقمر قدرناه منازل حتى عاد كالعرجون القديم
Word by word
٣٩ وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
Hilali & Muhsin Khan
40 It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.
Saheeh International
40 It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.
Arabic, with marks
٤٠ لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ
Arabic
٤٠ لا الشمس ينبغي لها أن تدرك القمر ولا الليل سابق النهار ۚ وكل في فلك يسبحون
Word by word
٤٠ لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Hilali & Muhsin Khan
41 And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)].
Saheeh International
41 And a sign for them is that We carried their forefathers in a laden ship.
Arabic, with marks
٤١ وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ
Arabic
٤١ وآية لهم أنا حملنا ذريتهم في الفلك المشحون
Word by word
٤١ وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
Hilali & Muhsin Khan
42 And We have created for them of the like thereunto, on which they ride.
Saheeh International
42 And We created for them from the likes of it that which they ride.
Arabic, with marks
٤٢ وَخَلَقْنَا لَهُم مِّن مِّثْلِهِ مَا يَرْكَبُونَ
Arabic
٤٢ وخلقنا لهم من مثله ما يركبون
Word by word
٤٢ وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
Hilali & Muhsin Khan
43 And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help), nor will they be saved.
Saheeh International
43 And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved
Arabic, with marks
٤٣ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Arabic
٤٣ وإن نشأ نغرقهم فلا صريخ لهم ولا هم ينقذون
Word by word
٤٣ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Hilali & Muhsin Khan
44 Unless it be a mercy from Us, and as an enjoyment for a while.
Saheeh International
44 Except as a mercy from Us and provision for a time.
Arabic, with marks
٤٤ إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ
Arabic
٤٤ إلا رحمة منا ومتاعا إلى حين
Word by word
٤٤ إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Hilali & Muhsin Khan
45 And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."
Saheeh International
45 But when it is said to them, "Beware of what is before you and what is behind you; perhaps you will receive mercy... "
Arabic, with marks
٤٥ وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Arabic
٤٥ وإذا قيل لهم اتقوا ما بين أيديكم وما خلفكم لعلكم ترحمون
Word by word
٤٥ وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Hilali & Muhsin Khan
46 And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.
Saheeh International
46 And no sign comes to them from the signs of their Lord except that they are from it turning away.
Arabic, with marks
٤٦ وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
Arabic
٤٦ وما تأتيهم من آية من آيات ربهم إلا كانوا عنها معرضين
Word by word
٤٦ وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Hilali & Muhsin Khan
47 And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."
Saheeh International
47 And when it is said to them, "Spend from that which Allah has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error."
Arabic, with marks
٤٧ وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَن لَّوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ مُّبِينٍ
Arabic
٤٧ وإذا قيل لهم أنفقوا مما رزقكم الله قال الذين كفروا للذين آمنوا أنطعم من لو يشاء الله أطعمه إن أنتم إلا في ضلال مبين
Word by word
٤٧ وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
Hilali & Muhsin Khan
48 And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"
Saheeh International
48 And they say, "When is this promise, if you should be truthful?"
Arabic, with marks
٤٨ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
Arabic
٤٨ ويقولون متى هذا الوعد إن كنتم صادقين
Word by word
٤٨ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Hilali & Muhsin Khan
49 They await only but a single Saihah (shout), which will seize them while they are disputing!
Saheeh International
49 They do not await except one blast which will seize them while they are disputing.
Arabic, with marks
٤٩ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Arabic
٤٩ ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون
Word by word
٤٩ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Hilali & Muhsin Khan
50 Then they will not be able to make bequest, nor they will return to their family.
Saheeh International
50 And they will not be able [to give] any instruction, nor to their people can they return.
Arabic, with marks
٥٠ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ
Arabic
٥٠ فلا يستطيعون توصية ولا إلى أهلهم يرجعون
Word by word
٥٠ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Hilali & Muhsin Khan
51 And the Trumpet will be blown (i.e. the second blowing) and behold from the graves they will come out quickly to their Lord.
Saheeh International
51 And the Horn will be blown; and at once from the graves to their Lord they will hasten.
Arabic, with marks
٥١ وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Arabic
٥١ ونفخ في الصور فإذا هم من الأجداث إلى ربهم ينسلون
Word by word
٥١ وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Hilali & Muhsin Khan
52 They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"
Saheeh International
52 They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."
Arabic, with marks
٥٢ قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ
Arabic
٥٢ قالوا يا ويلنا من بعثنا من مرقدنا ۜ ۗ هذا ما وعد الرحمن وصدق المرسلون
Word by word
٥٢ قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Hilali & Muhsin Khan
53 It will be but a single Saihah (shout), so behold they will all be brought up before Us!
Saheeh International
53 It will not be but one blast, and at once they are all brought present before Us.
Arabic, with marks
٥٣ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Arabic
٥٣ إن كانت إلا صيحة واحدة فإذا هم جميع لدينا محضرون
Word by word
٥٣ إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Hilali & Muhsin Khan
54 This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
Saheeh International
54 So today no soul will be wronged at all, and you will not be recompensed except for what you used to do.
Arabic, with marks
٥٤ فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Arabic
٥٤ فاليوم لا تظلم نفس شيئا ولا تجزون إلا ما كنتم تعملون
Word by word
٥٤ فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Hilali & Muhsin Khan
55 Verily, the dwellers of the Paradise, that Day, will be busy with joyful things.
Saheeh International
55 Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -
Arabic, with marks
٥٥ إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ
Arabic
٥٥ إن أصحاب الجنة اليوم في شغل فاكهون
Word by word
٥٥ إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
Hilali & Muhsin Khan
56 They and their wives will be in pleasant shade, reclining on thrones.
Saheeh International
56 They and their spouses - in shade, reclining on adorned couches.
Arabic, with marks
٥٦ هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ
Arabic
٥٦ هم وأزواجهم في ظلال على الأرائك متكئون
Word by word
٥٦ هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
Hilali & Muhsin Khan
57 They will have therein fruits (of all kinds) and all that they ask for.
Saheeh International
57 For them therein is fruit, and for them is whatever they request [or wish]
Arabic, with marks
٥٧ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Arabic
٥٧ لهم فيها فاكهة ولهم ما يدعون
Word by word
٥٧ لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Hilali & Muhsin Khan
58 (It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.
Saheeh International
58 [And] "Peace," a word from a Merciful Lord.
Arabic, with marks
٥٨ سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Arabic
٥٨ سلام قولا من رب رحيم
Word by word
٥٨ سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Hilali & Muhsin Khan
59 (It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).
Saheeh International
59 [Then He will say], "But stand apart today, you criminals.
Arabic, with marks
٥٩ وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ
Arabic
٥٩ وامتازوا اليوم أيها المجرمون
Word by word
٥٩ وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Hilali & Muhsin Khan
60 Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.
Saheeh International
60 Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -
Arabic, with marks
٦٠ ۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
Arabic
٦٠ ۞ ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان ۖ إنه لكم عدو مبين
Word by word
٦٠ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Hilali & Muhsin Khan
61 And that you should worship Me [Alone - Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is the Straight Path.
Saheeh International
61 And that you worship [only] Me? This is a straight path.
Arabic, with marks
٦١ وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
Arabic
٦١ وأن اعبدوني ۚ هذا صراط مستقيم
Word by word
٦١ وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Hilali & Muhsin Khan
62 And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?
Saheeh International
62 And he had already led astray from among you much of creation, so did you not use reason?
Arabic, with marks
٦٢ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ
Arabic
٦٢ ولقد أضل منكم جبلا كثيرا ۖ أفلم تكونوا تعقلون
Word by word
٦٢ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
Hilali & Muhsin Khan
63 This is Hell which you were promised!
Saheeh International
63 This is the Hellfire which you were promised.
Arabic, with marks
٦٣ هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ
Arabic
٦٣ هذه جهنم التي كنتم توعدون
Word by word
٦٣ هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Hilali & Muhsin Khan
64 Burn therein this Day, for that you used to disbelieve.
Saheeh International
64 [Enter to] burn therein today for what you used to deny."
Arabic, with marks
٦٤ اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Arabic
٦٤ اصلوها اليوم بما كنتم تكفرون
Word by word
٦٤ ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Hilali & Muhsin Khan
65 This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]
Saheeh International
65 That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.
Arabic, with marks
٦٥ الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا يَكْسِبُونَ
Arabic
٦٥ اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون
Word by word
٦٥ ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Hilali & Muhsin Khan
66 And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?
Saheeh International
66 And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?
Arabic, with marks
٦٦ وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ
Arabic
٦٦ ولو نشاء لطمسنا على أعينهم فاستبقوا الصراط فأنى يبصرون
Word by word
٦٦ وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Hilali & Muhsin Khan
67 And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.
Saheeh International
67 And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.
Arabic, with marks
٦٧ وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ
Arabic
٦٧ ولو نشاء لمسخناهم على مكانتهم فما استطاعوا مضيا ولا يرجعون
Word by word
٦٧ وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
Hilali & Muhsin Khan
68 And he whom We grant long life - We reverse him in creation (weakness after strength). Will they not then understand?
Saheeh International
68 And he to whom We grant long life We reverse in creation; so will they not understand?
Arabic, with marks
٦٨ وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ
Arabic
٦٨ ومن نعمره ننكسه في الخلق ۖ أفلا يعقلون
Word by word
٦٨ وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
Hilali & Muhsin Khan
69 And We have not taught him (Muhammad صلى الله عليه وسلم) poetry, nor is it suitable for him. This is only a Reminder and a plain Qur'an.
Saheeh International
69 And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur'an
Arabic, with marks
٦٩ وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ
Arabic
٦٩ وما علمناه الشعر وما ينبغي له ۚ إن هو إلا ذكر وقرآن مبين
Word by word
٦٩ وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
Hilali & Muhsin Khan
70 That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).
Saheeh International
70 To warn whoever is alive and justify the word against the disbelievers.
Arabic, with marks
٧٠ لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ
Arabic
٧٠ لينذر من كان حيا ويحق القول على الكافرين
Word by word
٧٠ لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Hilali & Muhsin Khan
71 Do they not see that We have created for them of what Our Hands have created the cattle, so that they are their owners.
Saheeh International
71 Do they not see that We have created for them from what Our hands have made, grazing livestock, and [then] they are their owners?
Arabic, with marks
٧١ أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ
Arabic
٧١ أولم يروا أنا خلقنا لهم مما عملت أيدينا أنعاما فهم لها مالكون
Word by word
٧١ أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
Hilali & Muhsin Khan
72 And We have subdued them unto them so that some of them they have for riding and some they eat.
Saheeh International
72 And We have tamed them for them, so some of them they ride, and some of them they eat.
Arabic, with marks
٧٢ وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Arabic
٧٢ وذللناها لهم فمنها ركوبهم ومنها يأكلون
Word by word
٧٢ وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Hilali & Muhsin Khan
73 And they have (other) benefits from them, and they get (milk) to drink. Will they not then be grateful?
Saheeh International
73 And for them therein are [other] benefits and drinks, so will they not be grateful?
Arabic, with marks
٧٣ وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ
Arabic
٧٣ ولهم فيها منافع ومشارب ۖ أفلا يشكرون
Word by word
٧٣ وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
Hilali & Muhsin Khan
74 And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).
Saheeh International
74 But they have taken besides Allah [false] deities that perhaps they would be helped.
Arabic, with marks
٧٤ وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Arabic
٧٤ واتخذوا من دون الله آلهة لعلهم ينصرون
Word by word
٧٤ وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Hilali & Muhsin Khan
75 They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).
Saheeh International
75 They are not able to help them, and they [themselves] are for them soldiers in attendance.
Arabic, with marks
٧٥ لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Arabic
٧٥ لا يستطيعون نصرهم وهم لهم جند محضرون
Word by word
٧٥ لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Hilali & Muhsin Khan
76 So let not their speech, then, grieve you (O Muhammad صلى الله عليه وسلم). Verily, We know what they conceal and what they reveal.
Saheeh International
76 So let not their speech grieve you. Indeed, We know what they conceal and what they declare.
Arabic, with marks
٧٦ فَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Arabic
٧٦ فلا يحزنك قولهم ۘ إنا نعلم ما يسرون وما يعلنون
Word by word
٧٦ فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Hilali & Muhsin Khan
77 Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.
Saheeh International
77 Does man not consider that We created him from a [mere] sperm - drop - then at once he is a clear adversary?
Arabic, with marks
٧٧ أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Arabic
٧٧ أولم ير الإنسان أنا خلقناه من نطفة فإذا هو خصيم مبين
Word by word
٧٧ أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Hilali & Muhsin Khan
78 And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"
Saheeh International
78 And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"
Arabic, with marks
٧٨ وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ
Arabic
٧٨ وضرب لنا مثلا ونسي خلقه ۖ قال من يحيي العظام وهي رميم
Word by word
٧٨ وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Hilali & Muhsin Khan
79 Say: (O Muhammad صلى الله عليه وسلم) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
Saheeh International
79 Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."
Arabic, with marks
٧٩ قُلْ يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Arabic
٧٩ قل يحييها الذي أنشأها أول مرة ۖ وهو بكل خلق عليم
Word by word
٧٩ قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Hilali & Muhsin Khan
80 He Who produces for you fire out of the green tree, when behold you kindle therewith.
Saheeh International
80 [It is] He who made for you from the green tree, fire, and then from it you ignite.
Arabic, with marks
٨٠ الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنتُم مِّنْهُ تُوقِدُونَ
Arabic
٨٠ الذي جعل لكم من الشجر الأخضر نارا فإذا أنتم منه توقدون
Word by word
٨٠ ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Hilali & Muhsin Khan
81 Is not He Who created the heavens and the earth, Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
Saheeh International
81 Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.
Arabic, with marks
٨١ أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ
Arabic
٨١ أوليس الذي خلق السماوات والأرض بقادر على أن يخلق مثلهم ۚ بلى وهو الخلاق العليم
Word by word
٨١ أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Hilali & Muhsin Khan
82 Verily, His Command, when He intends a thing, is only that He says to it, "Be!" - and it is!
Saheeh International
82 His command is only when He intends a thing that He says to it, "Be," and it is.
Arabic, with marks
٨٢ إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ
Arabic
٨٢ إنما أمره إذا أراد شيئا أن يقول له كن فيكون
Word by word
٨٢ إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
Hilali & Muhsin Khan
83 So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.
Saheeh International
83 So exalted is He in whose hand is the realm of all things, and to Him you will be returned.
Arabic, with marks
٨٣ فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ
Arabic
٨٣ فسبحان الذي بيده ملكوت كل شيء وإليه ترجعون
Word by word
٨٣ فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ
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