And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Saheeh International
And do not confer favor to acquire more
Arabic, with marks
وَلَا تَمْنُن تَسْتَكْثِرُ
Shakir
And bestow not favors that you may receive again with increase,
Hilali & Muhsin Khan
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Saheeh International
But for your Lord be patient.
Arabic, with marks
وَلِرَبِّكَ فَاصْبِرْ
Shakir
And for the sake of your Lord, be patient.
Hilali & Muhsin Khan
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Saheeh International
And when the trumpet is blown,
Arabic, with marks
فَإِذَا نُقِرَ فِي النَّاقُورِ
Shakir
For when the trumpet is sounded,
Hilali & Muhsin Khan
Truly, that Day will be a Hard Day -
Saheeh International
That Day will be a difficult day
Arabic, with marks
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Shakir
That, at that time, shall be a difficult day,
Hilali & Muhsin Khan
Far from easy for the disbelievers.
Saheeh International
For the disbelievers - not easy.
Arabic, with marks
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ
Shakir
For the unbelievers, anything but easy.
Hilali & Muhsin Khan
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Saheeh International
Leave Me with the one I created alone
Arabic, with marks
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
Shakir
Leave Me and him whom I created alone,
Hilali & Muhsin Khan
And then granted him resources in abundance.
Saheeh International
And to whom I granted extensive wealth
Arabic, with marks
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا
Shakir
And give him vast riches,
Hilali & Muhsin Khan
And children to be by his side.
Saheeh International
And children present [with him]
Arabic, with marks
وَبَنِينَ شُهُودًا
Shakir
And sons dwelling in his presence,
Hilali & Muhsin Khan
And made life smooth and comfortable for him.
Saheeh International
And spread [everything] before him, easing [his life].
Arabic, with marks
وَمَهَّدتُّ لَهُ تَمْهِيدًا
Shakir
And I adjusted affairs for him adjustably;
Hilali & Muhsin Khan
After all that he desires that I should give more;
Saheeh International
Then he desires that I should add more.
Arabic, with marks
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Shakir
And yet he desires that I should add more!
Hilali & Muhsin Khan
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Saheeh International
No! Indeed, he has been toward Our verses obstinate.
Arabic, with marks
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا
Shakir
By no means! surely he offers opposition to Our communications.
Hilali & Muhsin Khan
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Saheeh International
I will cover him with arduous torment.
Arabic, with marks
سَأُرْهِقُهُ صَعُودًا
Shakir
I will make a distressing punishment overtake him.
Hilali & Muhsin Khan
Verily, he thought and plotted.
Saheeh International
Indeed, he thought and deliberated.
Arabic, with marks
إِنَّهُ فَكَّرَ وَقَدَّرَ
Shakir
Surely he reflected and guessed,
Hilali & Muhsin Khan
So let him be cursed: how he plotted!
Saheeh International
So may he be destroyed [for] how he deliberated.
Arabic, with marks
فَقُتِلَ كَيْفَ قَدَّرَ
Shakir
But may he be cursed how he plotted;
Hilali & Muhsin Khan
And once more let him be cursed: how he plotted!
Saheeh International
Then may he be destroyed [for] how he deliberated.
Arabic, with marks
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Shakir
Again, may he be cursed how he plotted;
Hilali & Muhsin Khan
Then he thought.
Saheeh International
Then he considered [again];
Arabic, with marks
ثُمَّ نَظَرَ
Shakir
Then he looked,
Hilali & Muhsin Khan
Then he frowned and he looked in a bad tempered way;
Saheeh International
Then he frowned and scowled;
Arabic, with marks
ثُمَّ عَبَسَ وَبَسَرَ
Shakir
Then he frowned and scowled,
Hilali & Muhsin Khan
Then he turned back, and was proud.
Saheeh International
Then he turned back and was arrogant
Arabic, with marks
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ
Shakir
Then he turned back and was big with pride,
Hilali & Muhsin Khan
Then he said: "This is nothing but magic from that of old,
Saheeh International
And said, "This is not but magic imitated [from others].
Arabic, with marks
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
Shakir
~Then he said: This is naught but enchantment, narrated (from others);
Hilali & Muhsin Khan
"This is nothing but the word of a human being!"
Saheeh International
This is not but the word of a human being."
Arabic, with marks
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ
Shakir
This is naught but the word of a mortal.
Hilali & Muhsin Khan
I will cast him into Hell-fire.
Saheeh International
I will drive him into Saqar.
Arabic, with marks
سَأُصْلِيهِ سَقَرَ
Shakir
I will cast him into hell.
Hilali & Muhsin Khan
And what will make you know (exactly) what Hell-fire is?
Saheeh International
And what can make you know what is Saqar?
Arabic, with marks
وَمَا أَدْرَاكَ مَا سَقَرُ
Shakir
And what will make you realize what hell is?
Hilali & Muhsin Khan
It spares not (any sinner), nor does it leave (anything unburnt)!
Saheeh International
It lets nothing remain and leaves nothing [unburned],
Arabic, with marks
لَا تُبْقِي وَلَا تَذَرُ
Shakir
It leaves naught nor does it spare aught.
Hilali & Muhsin Khan
Burning and blackening the skins!
Saheeh International
Blackening the skins.
Arabic, with marks
لَوَّاحَةٌ لِّلْبَشَرِ
Shakir
It scorches the mortal.
Hilali & Muhsin Khan
Over it are nineteen (angels as guardians and keepers of Hell).
Saheeh International
Over it are nineteen [angels].
Arabic, with marks
عَلَيْهَا تِسْعَةَ عَشَرَ
Shakir
Over it are nineteen.
Hilali & Muhsin Khan
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
Saheeh International
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
Hilali & Muhsin Khan
Nay! And by the moon
Saheeh International
No! By the moon
Arabic, with marks
كَلَّا وَالْقَمَرِ
Shakir
Nay; I swear by the moon,
Hilali & Muhsin Khan
And by the night when it withdraws.
Saheeh International
And [by] the night when it departs
Arabic, with marks
وَاللَّيْلِ إِذْ أَدْبَرَ
Shakir
And the night when it departs,
Hilali & Muhsin Khan
And by the dawn when it brightens.
Saheeh International
And [by] the morning when it brightens,
Arabic, with marks
وَالصُّبْحِ إِذَا أَسْفَرَ
Shakir
And the daybreak when it shines;
Hilali & Muhsin Khan
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Saheeh International
Indeed, the Fire is of the greatest [afflictions]
Arabic, with marks
إِنَّهَا لَإِحْدَى الْكُبَرِ
Shakir
Surely it (hell) is one of the gravest (misfortunes),
Hilali & Muhsin Khan
A warning to mankind -
Saheeh International
As a warning to humanity -
Arabic, with marks
نَذِيرًا لِّلْبَشَرِ
Shakir
A warning to mortals,
Hilali & Muhsin Khan
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
Saheeh International
To whoever wills among you to proceed or stay behind.
To him among you who wishes to go forward or remain behind.
Hilali & Muhsin Khan
Every person is a pledge for what he has earned,
Saheeh International
Every soul, for what it has earned, will be retained
Arabic, with marks
كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ
Shakir
Every soul is held in pledge for what it earns,
Hilali & Muhsin Khan
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Saheeh International
Except the companions of the right,
Arabic, with marks
إِلَّا أَصْحَابَ الْيَمِينِ
Shakir
Except the people of the right hand,
Hilali & Muhsin Khan
In Gardens (Paradise) they will ask one another,
Saheeh International
[Who will be] in gardens, questioning each other
Arabic, with marks
فِي جَنَّاتٍ يَتَسَاءَلُونَ
Shakir
In gardens, they shall ask each other
Hilali & Muhsin Khan
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Saheeh International
About the criminals,
Arabic, with marks
عَنِ الْمُجْرِمِينَ
Shakir
About the guilty:
Hilali & Muhsin Khan
"What has caused you to enter Hell?"
Saheeh International
[And asking them], "What put you into Saqar?"
Arabic, with marks
مَا سَلَكَكُمْ فِي سَقَرَ
Shakir
What has brought you into hell?
Hilali & Muhsin Khan
They will say: "We were not of those who used to offer the Salat (prayers),
Saheeh International
They will say, "We were not of those who prayed,
Arabic, with marks
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ
Shakir
They shall say: We were not of those who prayed;
Hilali & Muhsin Khan
"Nor we used to feed Al-Miskin (the poor);
Saheeh International
Nor did we used to feed the poor.
Arabic, with marks
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ
Shakir
And we used not to feed the poor;
Hilali & Muhsin Khan
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
Saheeh International
And we used to enter into vain discourse with those who engaged [in it],
Arabic, with marks
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ
Shakir
And we used to enter into vain discourse with those who entered into vain discourses.
Hilali & Muhsin Khan
And we used to belie the Day of Recompense,
Saheeh International
And we used to deny the Day of Recompense
Arabic, with marks
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ
Shakir
And we used to call the day of judgment a lie;
Hilali & Muhsin Khan
"Until there came to us (the death) that is certain."
Saheeh International
Until there came to us the certainty."
Arabic, with marks
حَتَّىٰ أَتَانَا الْيَقِينُ
Shakir
Till death overtook us.
Hilali & Muhsin Khan
So no intercession of intercessors will be of any use to them.
Saheeh International
So there will not benefit them the intercession of [any] intercessors.
Arabic, with marks
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ
Shakir
So the intercession of intercessors shall not avail them.
Hilali & Muhsin Khan
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Saheeh International
Then what is [the matter] with them that they are, from the reminder, turning away
Arabic, with marks
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
Shakir
What is then the matter with them, that they turn away from the admonition
Hilali & Muhsin Khan
As if they were (frightened) wild donkeys.
Saheeh International
As if they were alarmed donkeys
Arabic, with marks
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Shakir
As if they were asses taking fright
Hilali & Muhsin Khan
Fleeing from a hunter, or a lion, or a beast of prey.
Saheeh International
Fleeing from a lion?
Arabic, with marks
فَرَّتْ مِن قَسْوَرَةٍ
Shakir
That had fled from a lion?
Hilali & Muhsin Khan
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Saheeh International
Rather, every person among them desires that he would be given scriptures spread about.
Nay; every one of them desires that he may be given pages spread out;
Hilali & Muhsin Khan
Nay! But they fear not the Hereafter (from Allah's punishment).
Saheeh International
No! But they do not fear the Hereafter.
Arabic, with marks
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ
Shakir
Nay! but they do not fear the hereafter.
Hilali & Muhsin Khan
Nay, verily, this (Qur'an) is an admonition,
Saheeh International
No! Indeed, the Qur'an is a reminder
Arabic, with marks
كَلَّا إِنَّهُ تَذْكِرَةٌ
Shakir
Nay! it is surely an admonition.
Hilali & Muhsin Khan
So whosoever will (let him read it), and receive admonition (from it)!
Saheeh International
Then whoever wills will remember it.
Arabic, with marks
فَمَن شَاءَ ذَكَرَهُ
Shakir
So whoever pleases may mind it.
Hilali & Muhsin Khan
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
Saheeh International
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.