Chapter 70, 44 verses
In the Name of Allah, the Most Gracious, the Most Merciful. A questioner asked concerning a torment about to befall
A supplicant asked for a punishment bound to happen
سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ
Upon the disbelievers, which none can avert,
To the disbelievers; of it there is no preventer.
لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ
From Allah, the Lord of the ways of ascent.
[It is] from Allah, owner of the ways of ascent.
مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ
The angels and the Ruh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years.
The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ
So be patient (O Muhammad صلى الله عليه وسلم), with a good patience.
So be patient with gracious patience.
فَٱصْبِرْ صَبْرًا جَمِيلًا
Verily, they see it (the torment) afar off.
Indeed, they see it [as] distant,
إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا
But We see it (quite) near.
But We see it [as] near.
وَنَرَىٰهُ قَرِيبًا
The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead).
On the Day the sky will be like murky oil,
يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ
And the mountains will be like flakes of wool.
And the mountains will be like wool,
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ
And no friend will ask a friend (about his condition),
And no friend will ask [anything of] a friend,
وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا
Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ
And his wife and his brother,
And his wife and his brother
وَصَٰحِبَتِهِۦ وَأَخِيهِ
And his kindred who sheltered him,
And his nearest kindred who shelter him
وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ
And all that are in the earth, so that it might save him.
And whoever is on earth entirely [so] then it could save him.
وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
By no means! Verily, it will be the Fire of Hell,
No! Indeed, it is the Flame [of Hell],
كَلَّآ إِنَّهَا لَظَىٰ
Taking away (burning completely) the head skin!
A remover of exteriors.
نَزَّاعَةً لِّلشَّوَىٰ
Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)
It invites he who turned his back [on truth] and went away [from obedience]
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
And collect (wealth) and hide it (from spending it in the Cause of Allah).
And collected [wealth] and hoarded.
وَجَمَعَ فَأَوْعَىٰٓ
Verily, man () was created very impatient;
Indeed, mankind was created anxious:
إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
Irritable (discontented) when evil touches him;
When evil touches him, impatient,
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا
And niggardly when good touches him.
And when good touches him, withholding [of it],
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا
Except those who are devoted to Salat (prayers).
Except the observers of prayer -
إِلَّا ٱلْمُصَلِّينَ
Those who remain constant in their Salat (prayers);
Those who are constant in their prayer
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ
And those in whose wealth there is a recognised right
And those within whose wealth is a known right
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ
For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).
For the petitioner and the deprived -
لِّلسَّآئِلِ وَٱلْمَحْرُومِ
And those who believe in the Day of Recompense.
And those who believe in the Day of Recompense
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
And those who fear the torment of their Lord.
And those who are fearful of the punishment of their Lord -
وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
Verily, the torment of their Lord is that before which none can feel secure. -
Indeed, the punishment of their Lord is not that from which one is safe -
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
And those who guard their chastity (i.e. private parts from illegal sexual acts).
And those who guard their private parts
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
Except from their wives or the (women slaves) whom their right hands possess - for (then) they are not blameworthy.
Except from their wives or those their right hands possess, for indeed, they are not to be blamed -
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
But whosoever seeks beyond that, then it is those who are trespassers.
But whoever seeks beyond that, then they are the transgressors -
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
And those who keep their trusts and covenants.
And those who are to their trusts and promises attentive
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
And those who stand firm in their testimonies.
And those who are in their testimonies upright
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
And those who guard their Salat (prayers) well.
And those who [carefully] maintain their prayer:
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Such shall dwell in the Gardens (i.e. Paradise), honoured.
They will be in gardens, honored.
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ
So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?
[To sit] on [your] right and [your] left in separate groups?
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
Does every man of them hope to enter the Paradise of Delight?
Does every person among them aspire to enter a garden of pleasure?
أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
No, that is not like that! Verily, We have created them out of that which they know!
No! Indeed, We have created them from that which they know.
كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
So I swear by the Lord of all the [three hundred and sixty-five (365)] points of sunrise and sunset in the east and the west that surely We are Able
So I swear by the Lord of [all] risings and settings that indeed We are able
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
To replace them by (others) better than them; and We are not to be outrun.
To replace them with better than them; and We are not to be outdone.
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
So leave them to plunge in vain talk and play about, until they meet their Day which they are promised -
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
The Day when they will come out of the graves quickly as racing to a goal,
The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.
يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
With their eyes lowered in fear and humility, ignominy covering them (all over)! That is the Day which they were promised!
Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ