In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
রাতের শপথ, যখন সে ঢেকে যায়।
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
Chapter 92, 21 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
রাতের শপথ, যখন সে ঢেকে যায়।
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
By the day as it appears in brightness.
And [by] the day when it appears
দিনের শপথ, যখন সে উঠে উজ্জ্বল হয়ে।
And the day resplendent
By Him Who created male and female.
And [by] He who created the male and female,
এবং শপথ তাঁর, যিনি সৃষ্টি করেছেন পুরুষ আর নারী।
And Him Who hath created male and female,
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Indeed, your efforts are diverse.
নিশ্চয়ই তোমাদের প্রচেষ্টাও (অনুরূপ বিপরীতধর্মী এবং) নানা রকমের।
Lo! your effort is dispersed (toward divers ends).
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for he who gives and fears Allah
তবে (যার কর্ম প্রচেষ্টার ধরণ হলো এই যে) সে দান করে এবং মন্দ কাজ থেকে দূরে থাকে,
As for him who giveth and is dutiful (toward Allah)
And believes in Al-Husna.
And believes in the best [reward],
আর যা কল্যাণকর সেটাকে সত্য বলে গ্রহণ করে,
And believeth in goodness;
We will make smooth for him the path of ease (goodness).
We will ease him toward ease.
আমরা তার জন্যে সহজ করে দেবো সহজ (কল্যাণের) পথকে।
Surely We will ease his way unto the state of ease.
But he who is greedy miser and thinks himself self-sufficient.
But as for he who withholds and considers himself free of need
কিন্তু যে বখিলি করে এবং নিজেকে মনে করে স্বয়ম্ভর,
But as for him who hoardeth and deemeth himself independent,
And belies Al-Husna (See the footnote of the Verse No.6)
And denies the best [reward],
আর যা কল্যাণকর সেটাকে করে অস্বীকার,
And disbelieveth in goodness;
We will make smooth for him the path for evil.
We will ease him toward difficulty.
আমরা তার জন্যে সহজ করে দেবো কঠিন (অকল্যাণের) পথকে।
Surely We will ease his way unto adversity.
And what will his wealth avail him when he goes down (in destruction)?.
And what will his wealth avail him when he falls?
তার কী উপকারে আসবে তার মাল - সম্পদ যখন সে পতিত হবে (ধ্বংসের দিকে)?
His riches will not save him when he perisheth.
Truly! On Us is (to give) guidance.
Indeed, [incumbent] upon Us is guidance.
সঠিক পথ দেখানো তো আমাদের দায়িত্ব।
Lo! Ours it is (to give) the guidance
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And indeed, to Us belongs the Hereafter and the first [life].
আর আমরাই তো মালিক এবং ইহকালের।
And lo! unto Us belong the latter portion and the former.
Therefore I have warned you of a blazing Fire (Hell).
So I have warned you of a Fire which is blazing.
তাই আমি তোমাদের সতর্ক করে দিচ্ছি জ্বলন্ত আগুন থেকে।
Therefor have I warned you of the flaming Fire
None shall enter it save the most wretched.
None will [enter to] burn therein except the most wretched one.
তাতে কেউ প্রবেশ করবেনা দুর্ভাগা ছাড়া,
Which only the most wretched must endure,
Who denies and turns away.
Who had denied and turned away.
যে (সত্যকে) অস্বীকার করে এবং মুখ ফিরিয়ে নেয়।
He who denieth and turneth away.
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But the righteous one will avoid it -
আর তা থেকে দূরে রাখা হবে অতীব (সদা সতর্ক) ব্যক্তিকে,
Far removed from it will be the righteous
He who spends his wealth for increase in self-purification,
[He] who gives [from] his wealth to purify himself
যে তার মাল - সম্পদ দান করে নিজের পরিশুদ্ধি ও উন্নতির জন্যে,
Who giveth his wealth that he may grow (in goodness).
And who has (in mind) no favour from anyone to be paid back,
And not [giving] for anyone who has [done him] a favor to be rewarded
তার প্রতি কারো অনুগ্রহের প্রতিদান হিসেবে নয়,
And none hath with him any favour for reward,
Except to seek the Countenance of his Lord, the Most High.
But only seeking the countenance of his Lord, Most High.
বরং শুধুমাত্র তার মহান প্রভুর সন্তুষ্টির প্রত্যাশায়।
Except as seeking (to fulfil) the purpose of his Lord Most High.
He surely will be pleased (when he enters Paradise).
And he is going to be satisfied.
আর অচিরেই তিনি সন্তুষ্ট হবেন (তার প্রতি)।
He verily will be content.