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Al Ma'arij
Chapter 70, 44 verses
Hilali & Muhsin Khan
Saheeh International
আবদুস শহীদ নাসিম
Shakir
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. A questioner asked concerning a torment about to befall
Saheeh International
A supplicant asked for a punishment bound to happen
আবদুস শহীদ নাসিম
এক প্রশ্নকারী প্রশ্ন করলো অবধারিত আযাব সম্পর্কে,
Shakir
One demanding, demanded the chastisement which must befall
Hilali & Muhsin Khan
Upon the disbelievers, which none can avert,
Saheeh International
To the disbelievers; of it there is no preventer.
আবদুস শহীদ নাসিম
(যা অবধারিত) কাফিরদের জন্যে, যা প্রতিরোধ করার কেউ নেই,
Shakir
The unbelievers - - there is none to avert it - -
Hilali & Muhsin Khan
From Allah, the Lord of the ways of ascent.
Saheeh International
[It is] from Allah, owner of the ways of ascent.
আবদুস শহীদ নাসিম
যা আসবে আল্লাহর পক্ষ থেকে, যিনি সর্বোচ্চ মর্যাদার অধিকারী।
Shakir
From Allah, the Lord of the ways of Ascent.
Hilali & Muhsin Khan
The angels and the Ruh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years.
Saheeh International
The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
আবদুস শহীদ নাসিম
ফেরেশতারা এবং রূহ (জিবরিল) তাঁর দিকে উঠে এমন একটি ক্ষুদ্র সময়ের মধ্যে (পৃথিবীর সময় অনুযায়ী) যার পরিমাণ পঞ্চাশ হাজার বছর।
Shakir
To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.
Hilali & Muhsin Khan
So be patient (O Muhammad صلى الله عليه وسلم), with a good patience.
Saheeh International
So be patient with gracious patience.
আবদুস শহীদ নাসিম
সুতরাং তুমি সবর করো সব্রে জামিল (সুন্দর সবর)।
Shakir
Therefore endure with a goodly patience.
Hilali & Muhsin Khan
Verily, they see it (the torment) afar off.
Saheeh International
Indeed, they see it [as] distant,
আবদুস শহীদ নাসিম
তারা সেই (দিনটিকে) দেখে সুদূর,
Shakir
Surely they think it to be far off,
Hilali & Muhsin Khan
But We see it (quite) near.
Saheeh International
But We see it [as] near.
আবদুস শহীদ নাসিম
আর আমরা দেখছি একেবারে অদূর।
Shakir
And We see it nigh.
Hilali & Muhsin Khan
The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead).
Saheeh International
On the Day the sky will be like murky oil,
আবদুস শহীদ নাসিম
সেদিন আসমান হবে গলিত ধাতুর মতো,
Shakir
On the day when the heaven shall be as molten copper
Hilali & Muhsin Khan
And the mountains will be like flakes of wool.
Saheeh International
And the mountains will be like wool,
আবদুস শহীদ নাসিম
পর্বতসমূহ হবে রঙ্গীন পশমের মতো।
Shakir
And the mountains shall be as tufts of wool
Hilali & Muhsin Khan
And no friend will ask a friend (about his condition),
Saheeh International
And no friend will ask [anything of] a friend,
আবদুস শহীদ নাসিম
সেদিন কোনো সহমর্মী বন্ধু কোনো খোঁজ খবর নেবেনা অপর সহমর্মী বন্ধুর।
Shakir
And friend shall not ask of friend
Hilali & Muhsin Khan
Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,
Saheeh International
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
আবদুস শহীদ নাসিম
তাদেরকে পরস্পরের চোখের সামনেই রাখা হবে। অপরাধীরা সেদিনকার আযাবের বিনিময়ে দিয়ে দিতে চাইবে তার সন্তানদের,
Shakir
(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
Hilali & Muhsin Khan
And his wife and his brother,
Saheeh International
And his wife and his brother
আবদুস শহীদ নাসিম
তার স্ত্রীকে, তার ভাইকে,
Shakir
And his wife and his brother
Hilali & Muhsin Khan
And his kindred who sheltered him,
Saheeh International
And his nearest kindred who shelter him
আবদুস শহীদ নাসিম
তার জ্ঞাতি - গোষ্ঠীকে যারা তাকে দিতো আশ্রয় ও নিরাপত্তা,
Shakir
And the nearest of his kinsfolk who gave him shelter,
Hilali & Muhsin Khan
And all that are in the earth, so that it might save him.
Saheeh International
And whoever is on earth entirely [so] then it could save him.
আবদুস শহীদ নাসিম
এবং পৃথিবীতে যারা আছে তাদের সবাইকে, যাতে করে তাকে নাজাত দেয় এসব মুক্তিপণ।
Shakir
And all those that are in the earth, (wishing) then (that) this might deliver him.
Hilali & Muhsin Khan
By no means! Verily, it will be the Fire of Hell,
Saheeh International
No! Indeed, it is the Flame [of Hell],
আবদুস শহীদ নাসিম
কখনো নয়, অবশ্যি তার জন্যে রয়েছে আগুনের লেলিহান শিখা,
Shakir
By no means! Surely it is a flaming fire
Hilali & Muhsin Khan
Taking away (burning completely) the head skin!
Saheeh International
A remover of exteriors.
আবদুস শহীদ নাসিম
যা খসিয়ে দেবে গায়ের চামড়া।
Shakir
Dragging by the head,
Hilali & Muhsin Khan
Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)
Saheeh International
It invites he who turned his back [on truth] and went away [from obedience]
আবদুস শহীদ নাসিম
জাহান্নাম ডাকবে ঐ ব্যক্তিকে, যে সত্যের আহবান থেকে পিছু হটে যায় এবং মুখ ফিরিয়ে নেয়,
Shakir
It shall claim him who turned and fled (from truth),
Hilali & Muhsin Khan
And collect (wealth) and hide it (from spending it in the Cause of Allah).
Saheeh International
And collected [wealth] and hoarded.
আবদুস শহীদ নাসিম
যে (অর্থ সম্পদ) জমা করে রেখেছিল এবং সংরক্ষণ করেছিল।
Shakir
And amasses (wealth) then shuts it up.
Hilali & Muhsin Khan
Verily, man () was created very impatient;
Saheeh International
Indeed, mankind was created anxious:
আবদুস শহীদ নাসিম
নিশ্চয়ই মানুষকে সৃষ্টি করা হয়েছে অস্থির স্বভাবের করে,
Shakir
Surely man is created of a hasty temperament
Hilali & Muhsin Khan
Irritable (discontented) when evil touches him;
Saheeh International
When evil touches him, impatient,
আবদুস শহীদ নাসিম
যখন কোনো মন্দ তাকে স্পর্শ করে, সে হা - হুতাশ করে।
Shakir
Being greatly grieved when evil afflicts him
Hilali & Muhsin Khan
And niggardly when good touches him.
Saheeh International
And when good touches him, withholding [of it],
আবদুস শহীদ নাসিম
যখন সে লাভ করে কোনো কল্যাণ, তখন সে হয় কৃপণ।
Shakir
And niggardly when good befalls him
Hilali & Muhsin Khan
Except those who are devoted to Salat (prayers).
Saheeh International
Except the observers of prayer -
আবদুস শহীদ নাসিম
তবে, মুসল্লিরা এর ব্যতিক্রম
Shakir
Except those who pray,
Hilali & Muhsin Khan
Those who remain constant in their Salat (prayers);
Saheeh International
Those who are constant in their prayer
আবদুস শহীদ নাসিম
যারা স্থায়ীভাবে নিয়মিত আদায়কারী,
Shakir
Those who are constant at their prayer
Hilali & Muhsin Khan
And those in whose wealth there is a recognised right
Saheeh International
And those within whose wealth is a known right
আবদুস শহীদ নাসিম
যাদের মাল সম্পদে নির্ধারিত হক থাকে
Shakir
And those in whose wealth there is a fixed portion.
Hilali & Muhsin Khan
For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).
Saheeh International
For the petitioner and the deprived -
আবদুস শহীদ নাসিম
ভিক্ষুক এবং মাহরুমদের (বঞ্চিতদের) জন্যে,
Shakir
For him who begs and for him who is denied (good)
Hilali & Muhsin Khan
And those who believe in the Day of Recompense.
Saheeh International
And those who believe in the Day of Recompense
আবদুস শহীদ নাসিম
যারা সত্য বলে স্বীকার করে প্রতিদান দিবসকে,
Shakir
And those who accept the truth of the judgment day
Hilali & Muhsin Khan
And those who fear the torment of their Lord.
Saheeh International
And those who are fearful of the punishment of their Lord -
আবদুস শহীদ নাসিম
এবং যারা তাদের প্রভুর আযাব সম্পর্কে থাকে সব সময় ভীত - সন্ত্রস্ত।
Shakir
And those who are fearful of the chastisement of their Lord - -
Hilali & Muhsin Khan
Verily, the torment of their Lord is that before which none can feel secure. -
Saheeh International
Indeed, the punishment of their Lord is not that from which one is safe -
আবদুস শহীদ নাসিম
নিশ্চয়ই তাদের প্রভুর আযাব নিরাপদ নয়।
Shakir
Surely the chastisement of their Lord is (a thing) not to be felt secure of - -
Hilali & Muhsin Khan
And those who guard their chastity (i.e. private parts from illegal sexual acts).
Saheeh International
And those who guard their private parts
আবদুস শহীদ নাসিম
তারা হিফাযতকারী তাদের যৌনাংগ।
Shakir
And those who guard their private parts,
Hilali & Muhsin Khan
Except from their wives or the (women slaves) whom their right hands possess - for (then) they are not blameworthy.
Saheeh International
Except from their wives or those their right hands possess, for indeed, they are not to be blamed -
আবদুস শহীদ নাসিম
তবে নিজেদের স্ত্রী (এবং স্বামী) এবং অধিকারভুক্ত দাসীদের ছাড়া, কারণ তারা নিন্দনীয় নয়।
Shakir
Except in the case of their wives or those whom their right hands possess - - for these surely are not to be blamed,
Hilali & Muhsin Khan
But whosoever seeks beyond that, then it is those who are trespassers.
Saheeh International
But whoever seeks beyond that, then they are the transgressors -
আবদুস শহীদ নাসিম
কিন্তু কেউ এর বাইরে অন্য কাউকেও কামনা করলে তারা হবে সীমালংঘনকারী।
Shakir
But he who seeks to go beyond this, these it is that go beyond the limits - -
Hilali & Muhsin Khan
And those who keep their trusts and covenants.
Saheeh International
And those who are to their trusts and promises attentive
আবদুস শহীদ নাসিম
(তাদের আরো বৈশিষ্ট্য হলো,) তারা তাদের আমানত ও প্রতিশ্রুতি রক্ষাকারী।
Shakir
And those who are faithful to their trusts and their covenant
Hilali & Muhsin Khan
And those who stand firm in their testimonies.
Saheeh International
And those who are in their testimonies upright
আবদুস শহীদ নাসিম
তারা মজবুতভাবে প্রতিষ্ঠিত তাদের সাক্ষ্যদানের উপর,
Shakir
And those who are upright in their testimonies,
Hilali & Muhsin Khan
And those who guard their Salat (prayers) well.
Saheeh International
And those who [carefully] maintain their prayer:
আবদুস শহীদ নাসিম
এবং তারা হিফাযতকারী তাদের সালাতের,
Shakir
And those who keep a guard on their prayer,
Hilali & Muhsin Khan
Such shall dwell in the Gardens (i.e. Paradise), honoured.
Saheeh International
They will be in gardens, honored.
আবদুস শহীদ নাসিম
তারাই হবে জান্নাতে সম্মানিত।
Shakir
Those shall be in gardens, honored.
Hilali & Muhsin Khan
So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].
Saheeh International
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
আবদুস শহীদ নাসিম
যারা কুফুরি করেছে তাদের কী হলো যে, (তুমি কুরআন পাঠ করলেই) তারা তোমার দিকে তেড়ে আসে
Shakir
But what is the matter with those who disbelieve that they hasten on around you,
Hilali & Muhsin Khan
(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?
Saheeh International
[To sit] on [your] right and [your] left in separate groups?
আবদুস শহীদ নাসিম
ডান দিক থেকে এবং বাম দিক থেকে দলে দলে?
Shakir
On the right hand and on the left, in sundry parties?
Hilali & Muhsin Khan
Does every man of them hope to enter the Paradise of Delight?
Saheeh International
Does every person among them aspire to enter a garden of pleasure?
আবদুস শহীদ নাসিম
তাদের প্রত্যেকেই কি আশা করে যে, তাকে নিয়ামতে ভরা জান্নাতে দাখিল করা হবে?
Shakir
Does every man of them desire that he should be made to enter the garden of bliss?
Hilali & Muhsin Khan
No, that is not like that! Verily, We have created them out of that which they know!
Saheeh International
No! Indeed, We have created them from that which they know.
আবদুস শহীদ নাসিম
কখনো নয়, আমরা তাদেরকে যা দিয়ে সৃষ্টি করেছি, তা তারা জানে।
Shakir
By no means! Surely We have created them of what they know.
Hilali & Muhsin Khan
So I swear by the Lord of all the [three hundred and sixty-five (365)] points of sunrise and sunset in the east and the west that surely We are Able
Saheeh International
So I swear by the Lord of [all] risings and settings that indeed We are able
আবদুস শহীদ নাসিম
না, আমি উদয়াচল এবং অস্তাচলসমূহের প্রভুর কসম খেয়ে বলছি, অবশ্যি আমরা সক্ষম,
Shakir
But nay! I swear by the Lord of the Easts and the Wests that We are certainly able
Hilali & Muhsin Khan
To replace them by (others) better than them; and We are not to be outrun.
Saheeh International
To replace them with better than them; and We are not to be outdone.
আবদুস শহীদ নাসিম
তাদের বদলে তাদের চেয়ে উত্তম (মানব দলকে) তাদের স্থলাভিষিক্ত করতে এবং একাজে কেউ পারবেনা আমাদের পরাস্ত করতে।
Shakir
To bring instead (others) better than them, and We shall not be overcome.
Hilali & Muhsin Khan
So leave them to plunge in vain talk and play about, until they meet their Day which they are promised -
Saheeh International
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
আবদুস শহীদ নাসিম
সুতরাং তাদেরকে বাক - বিতর্ক আর খেলতামাশায় মত্ত থাকতে দাও যেদিনটি সম্পর্কে তাদের সতর্ক করা হয়েছিল সেই দিনটি আসার আগ পর্যন্ত।
Shakir
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;
Hilali & Muhsin Khan
The Day when they will come out of the graves quickly as racing to a goal,
Saheeh International
The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.
আবদুস শহীদ নাসিম
সেদিন তারা দ্রুত বেরিয়ে আসবে কবর থেকে, মনে হবে যেনো তারা উপাসনালয়ের দিকে দৌড়াচ্ছে।
Shakir
The day on which they shall come forth from their graves in haste, as if they were hastening on to a goal,
Hilali & Muhsin Khan
With their eyes lowered in fear and humility, ignominy covering them (all over)! That is the Day which they were promised!
Saheeh International
Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.
আবদুস শহীদ নাসিম
তাদের দৃষ্টি থাকবে অবনত, তাদের আচ্ছন্ন করে রাখবে যিল্লতি। এটাই সেই দিন যার ব্যাপারে সতর্ক করা হয়েছিল তাদের।
Shakir
Their eyes cast down; disgrace shall overtake them; that is the day which they were threatened with.