In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
By the Night as it conceals (the light);
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
Chapter 92, 21 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
By the Night as it conceals (the light);
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
By the day as it appears in brightness.
And [by] the day when it appears
By the Day as it appears in glory;
And the day resplendent
By Him Who created male and female.
And [by] He who created the male and female,
By (the mystery of) the creation of male and female; -
And Him Who hath created male and female,
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Indeed, your efforts are diverse.
Verily, (the ends) ye strive for are diverse.
Lo! your effort is dispersed (toward divers ends).
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for he who gives and fears Allah
So he who gives (in charity) and fears (Allah),
As for him who giveth and is dutiful (toward Allah)
And believes in Al-Husna.
And believes in the best [reward],
And (in all sincerity) testifies to the best, -
And believeth in goodness;
We will make smooth for him the path of ease (goodness).
We will ease him toward ease.
We will indeed make smooth for him the path to Bliss.
Surely We will ease his way unto the state of ease.
But he who is greedy miser and thinks himself self-sufficient.
But as for he who withholds and considers himself free of need
But he who is a greedy miser and thinks himself self - sufficient,
But as for him who hoardeth and deemeth himself independent,
And belies Al-Husna (See the footnote of the Verse No.6)
And denies the best [reward],
And gives the lie to the best, -
And disbelieveth in goodness;
We will make smooth for him the path for evil.
We will ease him toward difficulty.
We will indeed make smooth for him the path to Misery;
Surely We will ease his way unto adversity.
And what will his wealth avail him when he goes down (in destruction)?.
And what will his wealth avail him when he falls?
Nor will his wealth profit him when he falls headlong (into the Pit).
His riches will not save him when he perisheth.
Truly! On Us is (to give) guidance.
Indeed, [incumbent] upon Us is guidance.
Verily We take upon Ourselves to guide,
Lo! Ours it is (to give) the guidance
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And indeed, to Us belongs the Hereafter and the first [life].
And verily unto Us (belong) the End and the Beginning.
And lo! unto Us belong the latter portion and the former.
Therefore I have warned you of a blazing Fire (Hell).
So I have warned you of a Fire which is blazing.
Therefore do I warn you of a Fire blazing fiercely;
Therefor have I warned you of the flaming Fire
None shall enter it save the most wretched.
None will [enter to] burn therein except the most wretched one.
None shall reach it but those most unfortunate ones
Which only the most wretched must endure,
Who denies and turns away.
Who had denied and turned away.
Who give the lie to Truth and turn their backs.
He who denieth and turneth away.
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But the righteous one will avoid it -
But those most devoted to Allah shall be removed far from it, -
Far removed from it will be the righteous
He who spends his wealth for increase in self-purification,
[He] who gives [from] his wealth to purify himself
Those who spend their wealth for increase in self - purification,
Who giveth his wealth that he may grow (in goodness).
And who has (in mind) no favour from anyone to be paid back,
And not [giving] for anyone who has [done him] a favor to be rewarded
And have in their minds no favour from anyone for which a reward is expected in return,
And none hath with him any favour for reward,
Except to seek the Countenance of his Lord, the Most High.
But only seeking the countenance of his Lord, Most High.
But only the desire to seek for the Countenance of their Lord Most High;
Except as seeking (to fulfil) the purpose of his Lord Most High.
He surely will be pleased (when he enters Paradise).
And he is going to be satisfied.
And soon will they attain (complete) satisfaction.
He verily will be content.