And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Saheeh International
And do not confer favor to acquire more
Yusuf Ali
Nor expect, in giving, any increase (for thyself)!
Arabic, with marks
وَلَا تَمْنُن تَسْتَكْثِرُ
Hilali & Muhsin Khan
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Saheeh International
But for your Lord be patient.
Yusuf Ali
But, for thy Lord's (Cause), be patient and constant!
Arabic, with marks
وَلِرَبِّكَ فَاصْبِرْ
Hilali & Muhsin Khan
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Saheeh International
And when the trumpet is blown,
Yusuf Ali
Finally, when the Trumpet is sounded,
Arabic, with marks
فَإِذَا نُقِرَ فِي النَّاقُورِ
Hilali & Muhsin Khan
Truly, that Day will be a Hard Day -
Saheeh International
That Day will be a difficult day
Yusuf Ali
That will be - that Day - a Day of Distress, -
Arabic, with marks
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Hilali & Muhsin Khan
Far from easy for the disbelievers.
Saheeh International
For the disbelievers - not easy.
Yusuf Ali
Far from easy for those without Faith.
Arabic, with marks
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ
Hilali & Muhsin Khan
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Saheeh International
Leave Me with the one I created alone
Yusuf Ali
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Arabic, with marks
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
Hilali & Muhsin Khan
And then granted him resources in abundance.
Saheeh International
And to whom I granted extensive wealth
Yusuf Ali
To whom I granted resources in abundance,
Arabic, with marks
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا
Hilali & Muhsin Khan
And children to be by his side.
Saheeh International
And children present [with him]
Yusuf Ali
And sons to be by his side! -
Arabic, with marks
وَبَنِينَ شُهُودًا
Hilali & Muhsin Khan
And made life smooth and comfortable for him.
Saheeh International
And spread [everything] before him, easing [his life].
Yusuf Ali
To whom I made (life) smooth and comfortable!
Arabic, with marks
وَمَهَّدتُّ لَهُ تَمْهِيدًا
Hilali & Muhsin Khan
After all that he desires that I should give more;
Saheeh International
Then he desires that I should add more.
Yusuf Ali
Yet is he greedy - that I should add (yet more); -
Arabic, with marks
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Hilali & Muhsin Khan
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Saheeh International
No! Indeed, he has been toward Our verses obstinate.
Yusuf Ali
By no means! For to Our Signs he has been refractory!
Arabic, with marks
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا
Hilali & Muhsin Khan
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Saheeh International
I will cover him with arduous torment.
Yusuf Ali
Soon will I visit him with a mount of calamities!
Arabic, with marks
سَأُرْهِقُهُ صَعُودًا
Hilali & Muhsin Khan
Verily, he thought and plotted.
Saheeh International
Indeed, he thought and deliberated.
Yusuf Ali
For he thought and he plotted; -
Arabic, with marks
إِنَّهُ فَكَّرَ وَقَدَّرَ
Hilali & Muhsin Khan
So let him be cursed: how he plotted!
Saheeh International
So may he be destroyed [for] how he deliberated.
Yusuf Ali
And woe to him! How he plotted! -
Arabic, with marks
فَقُتِلَ كَيْفَ قَدَّرَ
Hilali & Muhsin Khan
And once more let him be cursed: how he plotted!
Saheeh International
Then may he be destroyed [for] how he deliberated.
Yusuf Ali
Yea, Woe to him; How he plotted! -
Arabic, with marks
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Hilali & Muhsin Khan
Then he thought.
Saheeh International
Then he considered [again];
Yusuf Ali
Then he looked round;
Arabic, with marks
ثُمَّ نَظَرَ
Hilali & Muhsin Khan
Then he frowned and he looked in a bad tempered way;
Saheeh International
Then he frowned and scowled;
Yusuf Ali
Then he frowned and he scowled;
Arabic, with marks
ثُمَّ عَبَسَ وَبَسَرَ
Hilali & Muhsin Khan
Then he turned back, and was proud.
Saheeh International
Then he turned back and was arrogant
Yusuf Ali
Then he turned back and was haughty;
Arabic, with marks
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ
Hilali & Muhsin Khan
Then he said: "This is nothing but magic from that of old,
Saheeh International
And said, "This is not but magic imitated [from others].
Yusuf Ali
Then said he: "This is nothing but magic, derived from of old;
Arabic, with marks
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
Hilali & Muhsin Khan
"This is nothing but the word of a human being!"
Saheeh International
This is not but the word of a human being."
Yusuf Ali
"This is nothing but the word of a mortal!"
Arabic, with marks
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ
Hilali & Muhsin Khan
I will cast him into Hell-fire.
Saheeh International
I will drive him into Saqar.
Yusuf Ali
Soon will I cast him into Hell - Fire!
Arabic, with marks
سَأُصْلِيهِ سَقَرَ
Hilali & Muhsin Khan
And what will make you know (exactly) what Hell-fire is?
Saheeh International
And what can make you know what is Saqar?
Yusuf Ali
And what will explain to thee what Hell - Fire is?
Arabic, with marks
وَمَا أَدْرَاكَ مَا سَقَرُ
Hilali & Muhsin Khan
It spares not (any sinner), nor does it leave (anything unburnt)!
Saheeh International
It lets nothing remain and leaves nothing [unburned],
Yusuf Ali
Naught doth it permit to endure, and naught doth it leave alone! -
Arabic, with marks
لَا تُبْقِي وَلَا تَذَرُ
Hilali & Muhsin Khan
Burning and blackening the skins!
Saheeh International
Blackening the skins.
Yusuf Ali
Darkening and changing the colour of man!
Arabic, with marks
لَوَّاحَةٌ لِّلْبَشَرِ
Hilali & Muhsin Khan
Over it are nineteen (angels as guardians and keepers of Hell).
Saheeh International
Over it are nineteen [angels].
Yusuf Ali
Over it are Nineteen.
Arabic, with marks
عَلَيْهَا تِسْعَةَ عَشَرَ
Hilali & Muhsin Khan
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
Saheeh International
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
Yusuf Ali
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Every soul, for what it has earned, will be retained
Yusuf Ali
Every soul will be (held) in pledge for its deeds.
Arabic, with marks
كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ
Hilali & Muhsin Khan
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Saheeh International
Except the companions of the right,
Yusuf Ali
Except the Companions of the Right Hand.
Arabic, with marks
إِلَّا أَصْحَابَ الْيَمِينِ
Hilali & Muhsin Khan
In Gardens (Paradise) they will ask one another,
Saheeh International
[Who will be] in gardens, questioning each other
Yusuf Ali
(They will be) in Gardens (of Delight): they will question each other,
Arabic, with marks
فِي جَنَّاتٍ يَتَسَاءَلُونَ
Hilali & Muhsin Khan
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Saheeh International
About the criminals,
Yusuf Ali
And (ask) of the Sinners:
Arabic, with marks
عَنِ الْمُجْرِمِينَ
Hilali & Muhsin Khan
"What has caused you to enter Hell?"
Saheeh International
[And asking them], "What put you into Saqar?"
Yusuf Ali
"What led you into Hell Fire?"
Arabic, with marks
مَا سَلَكَكُمْ فِي سَقَرَ
Hilali & Muhsin Khan
They will say: "We were not of those who used to offer the Salat (prayers),
Saheeh International
They will say, "We were not of those who prayed,
Yusuf Ali
They will say: "We were not of those who prayed;
Arabic, with marks
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ
Hilali & Muhsin Khan
"Nor we used to feed Al-Miskin (the poor);
Saheeh International
Nor did we used to feed the poor.
Yusuf Ali
"Nor were we of those who fed the indigent;
Arabic, with marks
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ
Hilali & Muhsin Khan
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
Saheeh International
And we used to enter into vain discourse with those who engaged [in it],
Yusuf Ali
"But we used to talk vanities with vain talkers;
Arabic, with marks
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ
Hilali & Muhsin Khan
And we used to belie the Day of Recompense,
Saheeh International
And we used to deny the Day of Recompense
Yusuf Ali
"And we used to deny the Day of Judgment,
Arabic, with marks
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ
Hilali & Muhsin Khan
"Until there came to us (the death) that is certain."
Saheeh International
Until there came to us the certainty."
Yusuf Ali
"Until there came to us (the Hour) that is certain."
Arabic, with marks
حَتَّىٰ أَتَانَا الْيَقِينُ
Hilali & Muhsin Khan
So no intercession of intercessors will be of any use to them.
Saheeh International
So there will not benefit them the intercession of [any] intercessors.
Yusuf Ali
Then will no intercession of (any) intercessors profit them.
Arabic, with marks
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ
Hilali & Muhsin Khan
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Saheeh International
Then what is [the matter] with them that they are, from the reminder, turning away
Yusuf Ali
Then what is the matter with them that they turn away from admonition? -
Arabic, with marks
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
Hilali & Muhsin Khan
As if they were (frightened) wild donkeys.
Saheeh International
As if they were alarmed donkeys
Yusuf Ali
As if they were affrighted asses,
Arabic, with marks
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Hilali & Muhsin Khan
Fleeing from a hunter, or a lion, or a beast of prey.
Saheeh International
Fleeing from a lion?
Yusuf Ali
Fleeing from a lion!
Arabic, with marks
فَرَّتْ مِن قَسْوَرَةٍ
Hilali & Muhsin Khan
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Saheeh International
Rather, every person among them desires that he would be given scriptures spread about.
Yusuf Ali
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Nay! But they fear not the Hereafter (from Allah's punishment).
Saheeh International
No! But they do not fear the Hereafter.
Yusuf Ali
By no means! But they fear not the Hereafter,
Arabic, with marks
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ
Hilali & Muhsin Khan
Nay, verily, this (Qur'an) is an admonition,
Saheeh International
No! Indeed, the Qur'an is a reminder
Yusuf Ali
Nay, this surely is an admonition:
Arabic, with marks
كَلَّا إِنَّهُ تَذْكِرَةٌ
Hilali & Muhsin Khan
So whosoever will (let him read it), and receive admonition (from it)!
Saheeh International
Then whoever wills will remember it.
Yusuf Ali
Let any who will, keep it in remembrance!
Arabic, with marks
فَمَن شَاءَ ذَكَرَهُ
Hilali & Muhsin Khan
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
Saheeh International
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
Yusuf Ali
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.