Chapter 75, 40 verses
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
I swear by the Day of Resurrection
I do call to witness the Resurrection Day;
And I swear by the self-reproaching person (a believer).
And I swear by the reproaching soul [to the certainty of resurrection].
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Does man (a ) think that We shall not assemble his bones?
Does man think that We will not assemble his bones?
Does man think that We cannot assemble his bones?
Yes, We are Able to put together in perfect order the tips of his fingers.
Yes. [We are] Able [even] to proportion his fingertips.
Nay, We are able to put together in perfect order the very tips of his fingers.
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
But man desires to continue in sin.
But man wishes to do wrong (even) in the time in front of him.
He asks: "When will be this Day of Resurrection?"
He asks, "When is the Day of Resurrection?"
He questions: "When is the Day of Resurrection?"
So, when the sight shall be dazed.
So when vision is dazzled
At length, when the sight is dazed,
And the moon will be eclipsed.
And the moon darkens
And the moon is buried in darkness.
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
And the sun and the moon are joined,
And the sun and moon are joined together, -
On that Day man will say: "Where (is the refuge) to flee?"
Man will say on that Day, "Where is the [place of] escape?"
That Day will Man say: "Where is the refuge?"
No! There is no refuge!
No! There is no refuge.
By no means! No place of safety!
Unto your Lord (Alone) will be the place of rest that Day.
To your Lord, that Day, is the [place of] permanence.
Before thy Lord (alone), that Day will be the place of rest.
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Man will be that Day of what he sent ahead and kept back.
That Day will Man be told (all) that he put forward, and all that he put back.
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Rather, man, against himself, will be a witness,
Nay, man will be evidence against himself,
Though he may put forth his excuses (to cover his evil deeds).
Even if he presents his excuses.
Even though he were to put up his excuses.
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Move not thy tongue concerning the (Qur'an) to make haste therewith.
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
It is for Us to collect it and to promulgate it:
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
So when We have recited it [through Gabriel], then follow its recitation.
But when We have promulgated it, follow thou its recital (as promulgated):
Then it is for Us (Allah) to make it clear (to you).
Then upon Us is its clarification [to you].
Nay more, it is for Us to explain it (and make it clear):
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
No! But you love the immediate
Nay, (ye men!) but ye love the fleeting life,
And neglect the Hereafter.
And leave the Hereafter.
And leave alone the Hereafter.
Some faces that Day shall be Nadirah (shining and radiant).
[Some] faces, that Day, will be radiant,
Some faces, that Day, will beam (in brightness and beauty); -
Looking at their Lord (Allah).
Looking at their Lord.
Looking towards their Lord;
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
And [some] faces, that Day, will be contorted,
And some faces, that Day, will be sad and dismal,
Thinking that some calamity is about to fall on them.
Expecting that there will be done to them [something] backbreaking.
In the thought that some back - breaking calamity was about to be inflicted on them;
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
No! When the soul has reached the collar bones
Yea, when (the soul) reaches to the collar - bone (in its exit),
And it will be said: "Who can cure him (and save him from death)?"
And it is said, "Who will cure [him]?"
And there will be a cry, "Who is a magician (to restore him)?"
And he (the dying person) will conclude that it was (the time) of parting (death);
And the dying one is certain that it is the [time of] separation
And he will conclude that it was (the Time) of Parting;
And one leg will be joined with another leg (shrouded).
And the leg is wound about the leg,
And one leg will be joined with another:
The drive will be, on that Day, to your Lord (Allah)!
To your Lord, that Day, will be the procession.
That Day the Drive will be (all) to thy Lord!
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
And the had not believed, nor had he prayed.
So he gave nothing in charity, nor did he pray! -
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
But [instead], he denied and turned away.
But on the contrary, he rejected Truth and turned away!
Then he walked in conceit (full pride) to his family admiring himself!
And then he went to his people, swaggering [in pride].
Then did he stalk to his family in full conceit!
Woe to you [O man ()]! And then (again) woe to you!
Woe to you, and woe!
Woe to thee, (O men!), yea, woe!
Again, woe to you [O man ()]! And then (again) woe to you!
Then woe to you, and woe!
Again, Woe to thee, (O men!), yea, woe!
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Does man think that he will be left neglected?
Does man think that he will be left uncontrolled, (without purpose)?
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Had he not been a sperm from semen emitted?
Was he not a drop of sperm emitted (in lowly form)?
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
And made of him two sexes, male and female.
And made of him two mates, the male and the female.
And of him He made two sexes, male and female.
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
Is not that [Creator] Able to give life to the dead?
Has not He, (the same), the power to give life to the dead?