In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
بسم الله الرحمن الرحيم والليل إذا يغشى
Bei der Nacht, wenn sie (alles) überdeckt,
وَٱلَّيْلِ إِذَا يَغْشَىٰ
Chapter 92, 21 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
بسم الله الرحمن الرحيم والليل إذا يغشى
Bei der Nacht, wenn sie (alles) überdeckt,
وَٱلَّيْلِ إِذَا يَغْشَىٰ
By the day as it appears in brightness.
By the Day as it appears in glory;
والنهار إذا تجلى
und dem Tag, wenn er (in seiner Helligkeit) erscheint,
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ
By Him Who created male and female.
By (the mystery of) the creation of male and female; -
وما خلق الذكر والأنثى
und Dem, Der das Männliche und das Weibliche erschaffen hat!
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Verily, (the ends) ye strive for are diverse.
إن سعيكم لشتى
Euer Bemühen ist wahrlich verschieden.
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
So he who gives (in charity) and fears (Allah),
فأما من أعطى واتقى
Was nun jemanden angeht, der gibt und gottesfürchtig ist
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
And believes in Al-Husna.
And (in all sincerity) testifies to the best, -
وصدق بالحسنى
und das Beste für wahr hält,
وَصَدَّقَ بِٱلْحُسْنَىٰ
We will make smooth for him the path of ease (goodness).
We will indeed make smooth for him the path to Bliss.
فسنيسره لليسرى
so werden Wir ihm den Weg zum Leichteren leicht machen.
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
But he who is greedy miser and thinks himself self-sufficient.
But he who is a greedy miser and thinks himself self - sufficient,
وأما من بخل واستغنى
Was aber jemanden angeht, der geizt und sich für unbedürftig hält
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
And belies Al-Husna (See the footnote of the Verse No.6)
And gives the lie to the best, -
وكذب بالحسنى
und das Beste für Lüge erklärt,
وَكَذَّبَ بِٱلْحُسْنَىٰ
We will make smooth for him the path for evil.
We will indeed make smooth for him the path to Misery;
فسنيسره للعسرى
so werden Wir ihm den Weg zum Schwereren leicht machen;
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
And what will his wealth avail him when he goes down (in destruction)?.
Nor will his wealth profit him when he falls headlong (into the Pit).
وما يغني عنه ماله إذا تردى
und was soll sein Besitz ihm nützen, wenn er sich ins Verderben stürzt?
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
Truly! On Us is (to give) guidance.
Verily We take upon Ourselves to guide,
إن علينا للهدى
Uns obliegt wahrlich die Rechtleitung.
إِنَّ عَلَيْنَا لَلْهُدَىٰ
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And verily unto Us (belong) the End and the Beginning.
وإن لنا للآخرة والأولى
Und Uns gehört wahrlich das Jenseits und das Diesseits.
وَإِنَّ لَنَا لَلْءَاخِرَةَ وَٱلْأُولَىٰ
Therefore I have warned you of a blazing Fire (Hell).
Therefore do I warn you of a Fire blazing fiercely;
فأنذرتكم نارا تلظى
So habe Ich euch gewarnt vor einem Feuer, das lodert,
فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
None shall enter it save the most wretched.
None shall reach it but those most unfortunate ones
لا يصلاها إلا الأشقى
dem nur der Unseligste ausgesetzt sein wird,
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
Who denies and turns away.
Who give the lie to Truth and turn their backs.
الذي كذب وتولى
der (die Botschaft) für Lüge erklärt und sich abkehrt.
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But those most devoted to Allah shall be removed far from it, -
وسيجنبها الأتقى
Doch davon ferngehalten wird der Gottesfürchtigste werden,
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
He who spends his wealth for increase in self-purification,
Those who spend their wealth for increase in self - purification,
الذي يؤتي ماله يتزكى
der seinen Besitz hingibt, um sich zu läutern,
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
And who has (in mind) no favour from anyone to be paid back,
And have in their minds no favour from anyone for which a reward is expected in return,
وما لأحد عنده من نعمة تجزى
und niemand hat bei ihm eine Gunst (anzurechnen), die vergolten werden müßte,
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
Except to seek the Countenance of his Lord, the Most High.
But only the desire to seek for the Countenance of their Lord Most High;
إلا ابتغاء وجه ربه الأعلى
sondern (er handelt) im Trachten nach dem Angesicht seines höchsten Herrn.
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
He surely will be pleased (when he enters Paradise).
And soon will they attain (complete) satisfaction.
ولسوف يرضى
Und er wird wahrlich zufrieden sein.
وَلَسَوْفَ يَرْضَىٰ