In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
O thou wrapped up (in the mantle)!
بسم الله الرحمن الرحيم يا أيها المدثر
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Chapter 74, 56 verses
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
O thou wrapped up (in the mantle)!
بسم الله الرحمن الرحيم يا أيها المدثر
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Arise and warn!
Arise and deliver thy warning!
قم فأنذر
قُمْ فَأَنذِرْ
And magnify your Lord (Allah)!
And thy Lord do thou magnify!
وربك فكبر
وَرَبَّكَ فَكَبِّرْ
And purify your garments!
And thy garments keep free from stain!
وثيابك فطهر
وَثِيَابَكَ فَطَهِّرْ
And keep away from Ar-Rujz (the idols)!
And all abomination shun!
والرجز فاهجر
وَٱلرُّجْزَ فَٱهْجُرْ
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Nor expect, in giving, any increase (for thyself)!
ولا تمنن تستكثر
وَلَا تَمْنُن تَسْتَكْثِرُ
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
But, for thy Lord's (Cause), be patient and constant!
ولربك فاصبر
وَلِرَبِّكَ فَٱصْبِرْ
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Finally, when the Trumpet is sounded,
فإذا نقر في الناقور
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Truly, that Day will be a Hard Day -
That will be - that Day - a Day of Distress, -
فذلك يومئذ يوم عسير
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Far from easy for the disbelievers.
Far from easy for those without Faith.
على الكافرين غير يسير
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
ذرني ومن خلقت وحيدا
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
And then granted him resources in abundance.
To whom I granted resources in abundance,
وجعلت له مالا ممدودا
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
And children to be by his side.
And sons to be by his side! -
وبنين شهودا
وَبَنِينَ شُهُودًا
And made life smooth and comfortable for him.
To whom I made (life) smooth and comfortable!
ومهدت له تمهيدا
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
After all that he desires that I should give more;
Yet is he greedy - that I should add (yet more); -
ثم يطمع أن أزيد
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
By no means! For to Our Signs he has been refractory!
كلا ۖ إنه كان لآياتنا عنيدا
كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Soon will I visit him with a mount of calamities!
سأرهقه صعودا
سَأُرْهِقُهُۥ صَعُودًا
Verily, he thought and plotted.
For he thought and he plotted; -
إنه فكر وقدر
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
So let him be cursed: how he plotted!
And woe to him! How he plotted! -
فقتل كيف قدر
فَقُتِلَ كَيْفَ قَدَّرَ
And once more let him be cursed: how he plotted!
Yea, Woe to him; How he plotted! -
ثم قتل كيف قدر
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Then he thought.
Then he looked round;
ثم نظر
ثُمَّ نَظَرَ
Then he frowned and he looked in a bad tempered way;
Then he frowned and he scowled;
ثم عبس وبسر
ثُمَّ عَبَسَ وَبَسَرَ
Then he turned back, and was proud.
Then he turned back and was haughty;
ثم أدبر واستكبر
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Then he said: "This is nothing but magic from that of old,
Then said he: "This is nothing but magic, derived from of old;
فقال إن هذا إلا سحر يؤثر
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
"This is nothing but the word of a human being!"
"This is nothing but the word of a mortal!"
إن هذا إلا قول البشر
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
I will cast him into Hell-fire.
Soon will I cast him into Hell - Fire!
سأصليه سقر
سَأُصْلِيهِ سَقَرَ
And what will make you know (exactly) what Hell-fire is?
And what will explain to thee what Hell - Fire is?
وما أدراك ما سقر
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
It spares not (any sinner), nor does it leave (anything unburnt)!
Naught doth it permit to endure, and naught doth it leave alone! -
لا تبقي ولا تذر
لَا تُبْقِى وَلَا تَذَرُ
Burning and blackening the skins!
Darkening and changing the colour of man!
لواحة للبشر
لَوَّاحَةٌ لِّلْبَشَرِ
Over it are nineteen (angels as guardians and keepers of Hell).
Over it are Nineteen.
عليها تسعة عشر
عَلَيْهَا تِسْعَةَ عَشَرَ
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَ
Nay! And by the moon
Nay, verily: By the Moon,
كلا والقمر
كَلَّا وَٱلْقَمَرِ
And by the night when it withdraws.
And by the Night as it retreateth,
والليل إذ أدبر
وَٱلَّيْلِ إِذْ أَدْبَرَ
And by the dawn when it brightens.
And by the Dawn as it shineth forth, -
والصبح إذا أسفر
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
This is but one of the mighty (portents),
إنها لإحدى الكبر
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
A warning to mankind -
A warning to mankind, -
نذيرا للبشر
نَذِيرًا لِّلْبَشَرِ
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
To any of you that chooses to press forward, or to follow behind; -
لمن شاء منكم أن يتقدم أو يتأخر
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Every person is a pledge for what he has earned,
Every soul will be (held) in pledge for its deeds.
كل نفس بما كسبت رهينة
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Except the Companions of the Right Hand.
إلا أصحاب اليمين
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
In Gardens (Paradise) they will ask one another,
(They will be) in Gardens (of Delight): they will question each other,
في جنات يتساءلون
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
And (ask) of the Sinners:
عن المجرمين
عَنِ ٱلْمُجْرِمِينَ
"What has caused you to enter Hell?"
"What led you into Hell Fire?"
ما سلككم في سقر
مَا سَلَكَكُمْ فِى سَقَرَ
They will say: "We were not of those who used to offer the Salat (prayers),
They will say: "We were not of those who prayed;
قالوا لم نك من المصلين
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
"Nor we used to feed Al-Miskin (the poor);
"Nor were we of those who fed the indigent;
ولم نك نطعم المسكين
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
"But we used to talk vanities with vain talkers;
وكنا نخوض مع الخائضين
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
And we used to belie the Day of Recompense,
"And we used to deny the Day of Judgment,
وكنا نكذب بيوم الدين
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
"Until there came to us (the death) that is certain."
"Until there came to us (the Hour) that is certain."
حتى أتانا اليقين
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
So no intercession of intercessors will be of any use to them.
Then will no intercession of (any) intercessors profit them.
فما تنفعهم شفاعة الشافعين
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Then what is the matter with them that they turn away from admonition? -
فما لهم عن التذكرة معرضين
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
As if they were (frightened) wild donkeys.
As if they were affrighted asses,
كأنهم حمر مستنفرة
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Fleeing from a hunter, or a lion, or a beast of prey.
Fleeing from a lion!
فرت من قسورة
فَرَّتْ مِن قَسْوَرَةٍۭ
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Nay! But they fear not the Hereafter (from Allah's punishment).
By no means! But they fear not the Hereafter,
كلا ۖ بل لا يخافون الآخرة
كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
Nay, verily, this (Qur'an) is an admonition,
Nay, this surely is an admonition:
كلا إنه تذكرة
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
So whosoever will (let him read it), and receive admonition (from it)!
Let any who will, keep it in remembrance!
فمن شاء ذكره
فَمَن شَآءَ ذَكَرَهُۥ
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ