In the Name of Allah, the Most Gracious, the Most Merciful. Woe to Al-Mutaffifun (those who give less in measure and weight).
Woe to those that deal in fraud, -
بسم الله الرحمن الرحيم ويل للمطففين
Woe to those who give less [than due],
Chapter 83, 36 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Woe to Al-Mutaffifun (those who give less in measure and weight).
Woe to those that deal in fraud, -
بسم الله الرحمن الرحيم ويل للمطففين
Woe to those who give less [than due],
Those who, when they have to receive by measure from men, demand full measure,
Those who, when they have to receive by measure from men, exact full measure,
الذين إذا اكتالوا على الناس يستوفون
Who, when they take a measure from people, take in full.
And when they have to give by measure or weight to (other) men, give less than due.
But when they have to give by measure or weight to men, give less than due.
وإذا كالوهم أو وزنوهم يخسرون
But if they give by measure or by weight to them, they cause loss.
Do they not think that they will be resurrected (for reckoning),
Do they not think that they will be called to account? -
ألا يظن أولئك أنهم مبعوثون
Do they not think that they will be resurrected
On a Great Day?
On a Mighty Day,
ليوم عظيم
For a tremendous Day -
The Day when (all) mankind will stand before the Lord of the 'Alamin (mankind, jinn and all that exists)?
A Day when (all) mankind will stand before the Lord of the Worlds?
يوم يقوم الناس لرب العالمين
The Day when mankind will stand before the Lord of the worlds?
Nay! Truly, the Record (writing of the deeds) of the Fujjar (disbelievers, polytheists, sinners, evil-doers and the wicked) is (preserved) in Sijjin.
Nay! Surely the record of the wicked is (preserved) in Sijjin.
كلا إن كتاب الفجار لفي سجين
No! Indeed, the record of the wicked is in sijjeen.
And what will make you know what Sijjin is?
And what will explain to thee what Sijjin is?
وما أدراك ما سجين
And what can make you know what is sijjeen?
A Register inscribed.
(There is) a Register (fully) inscribed.
كتاب مرقوم
It is [their destination recorded in] a register inscribed.
Woe, that Day, to those who deny.
Woe, that Day, to those that deny -
ويل يومئذ للمكذبين
Woe, that Day, to the deniers,
Those who deny the Day of Recompense.
Those that deny the Day of Judgment.
الذين يكذبون بيوم الدين
Who deny the Day of Recompense.
And none can deny it except every transgressor beyond bounds, (in disbelief, oppression and disobedience to Allah) the sinner!
And none can deny it but the Transgressor beyond bounds the Sinner!
وما يكذب به إلا كل معتد أثيم
And none deny it except every sinful transgressor.
When Our Verses (of the Qur'an) are recited to him he says: "Tales of the ancients!"
When Our Signs are rehearsed to him, he says, "Tales of the ancients!"
إذا تتلى عليه آياتنا قال أساطير الأولين
When Our verses are recited to him, he says, "Legends of the former peoples."
Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.
By no means! but on their hearts is the stain of the (ill) which they do!
كلا ۖ بل ۜ ران على قلوبهم ما كانوا يكسبون
No! Rather, the stain has covered their hearts of that which they were earning.
Nay! Surely they (evil-doers) will be veiled from seeing their Lord that Day.
Verily, from (the Light of) their Lord, that Day, will they be veiled.
كلا إنهم عن ربهم يومئذ لمحجوبون
No! Indeed, from their Lord, that Day, they will be partitioned.
Then, verily, they will indeed enter (and taste) the burning flame of Hell.
Further, they will enter the Fire of Hell.
ثم إنهم لصالو الجحيم
Then indeed, they will [enter and] burn in Hellfire.
Then, it will be said to them: "This is what you used to deny!"
Further, it will be said to them: "This is the (reality) which ye rejected as false!
ثم يقال هذا الذي كنتم به تكذبون
Then it will be said [to them], "This is what you used to deny."
Nay! Verily, the Record (writing of the deeds) of Al-Abrar (the pious believers of Islamic Monotheism) is (preserved) in 'Illiyyun
Nay, verily the record of the Righteous is (preserved) in 'Illiyin.
كلا إن كتاب الأبرار لفي عليين
No! Indeed, the record of the righteous is in 'illiyyun.
And what will make you know what 'Illiyyun is?
And what will explain to thee what 'Illiyun is?
وما أدراك ما عليون
And what can make you know what is 'illiyyun?
A Register inscribed,
(There is) a Register (fully) inscribed,
كتاب مرقوم
It is [their destination recorded in] a register inscribed
To which bear witness those nearest (to Allah, i.e. the angels).
To which bear witness those Nearest (to Allah).
يشهده المقربون
Which is witnessed by those brought near [to Allah].
Verily, Al-Abrar (the pious believers of Islamic Monotheism) will be in Delight (Paradise).
Truly the Righteous will be in Bliss:
إن الأبرار لفي نعيم
Indeed, the righteous will be in pleasure
On thrones, looking (at all things).
On Thrones (of Dignity) will they command a sight (of all things):
على الأرائك ينظرون
On adorned couches, observing.
You will recognise in their faces the brightness of delight.
Thou wilt recognise in their faces the beaming brightness of Bliss.
تعرف في وجوههم نضرة النعيم
You will recognize in their faces the radiance of pleasure.
They will be given to drink of pure sealed wine.
Their thirst will be slaked with Pure Wine sealed:
يسقون من رحيق مختوم
They will be given to drink [pure] wine [which was] sealed.
The last thereof (that wine) will be the smell of Musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah).
The seal thereof will be Musk: And for this let those aspire, who have aspirations:
ختامه مسك ۚ وفي ذلك فليتنافس المتنافسون
The last of it is musk. So for this let the competitors compete.
It (that wine) will be mixed with Tasnim:
With it will be (given) a mixture of Tasnim:
ومزاجه من تسنيم
And its mixture is of Tasneem,
A spring whereof drink those nearest to Allah.
A spring, from (the waters) whereof drink those Nearest to Allah.
عينا يشرب بها المقربون
A spring from which those near [to Allah] drink.
Verily, (during the worldly life) those who committed crimes used to laugh at those who believed.
Those in sin used to laugh at those who believed,
إن الذين أجرموا كانوا من الذين آمنوا يضحكون
Indeed, those who committed crimes used to laugh at those who believed.
And, whenever they passed by them, used to wink one to another (in mockery).
And whenever they passed by them, used to wink at each other (in mockery);
وإذا مروا بهم يتغامزون
And when they passed by them, they would exchange derisive glances.
And when they returned to their own people, they would return jesting;
And when they returned to their own people, they would return jesting;
وإذا انقلبوا إلى أهلهم انقلبوا فكهين
And when they returned to their people, they would return jesting.
And when they saw them, they said: "Verily these have indeed gone astray!"
And whenever they saw them, they would say, "Behold! These are the people truly astray!"
وإذا رأوهم قالوا إن هؤلاء لضالون
And when they saw them, they would say, "Indeed, those are truly lost."
But they (disbelievers, sinners) had not been sent as watchers over them (the believers).
But they had not been sent as keepers over them!
وما أرسلوا عليهم حافظين
But they had not been sent as guardians over them.
But this Day (the Day of Resurrection) those who believe will laugh at the disbelievers
But on this Day the Believers will laugh at the Unbelievers:
فاليوم الذين آمنوا من الكفار يضحكون
So Today those who believed are laughing at the disbelievers,
On (high) thrones, looking (at all things).
On Thrones (of Dignity) they will command (a sight) (of all things).
على الأرائك ينظرون
On adorned couches, observing.
Are not the disbelievers paid (fully) for what they used to do?
Will not the Unbelievers have been paid back for what they did?
هل ثوب الكفار ما كانوا يفعلون
Have the disbelievers [not] been rewarded [this Day] for what they used to do?