And (the ships) that float with ease and gentleness.
Yusuf Ali
And those that flow with ease and gentleness;
Pickthall
And those that glide with ease (upon the sea)
Arabic, with marks
فَالْجَارِيَاتِ يُسْرًا
Hilali & Muhsin Khan
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
Yusuf Ali
And those that distribute and apportion by Command; -
Pickthall
And those who distribute (blessings) by command,
Arabic, with marks
فَالْمُقَسِّمَاتِ أَمْرًا
Hilali & Muhsin Khan
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
Yusuf Ali
Verily that which ye are promised is true;
Pickthall
Lo! that wherewith ye are threatened is indeed true,
Arabic, with marks
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Hilali & Muhsin Khan
And verily, the Recompense is sure to happen.
Yusuf Ali
And verily Judgment and Justice must indeed come to pass.
Pickthall
And lo! the judgment will indeed befall.
Arabic, with marks
وَإِنَّ الدِّينَ لَوَاقِعٌ
Hilali & Muhsin Khan
By the heaven full of paths,
Yusuf Ali
By the Sky with (its) numerous Paths,
Pickthall
By the heaven full of paths,
Arabic, with marks
وَالسَّمَاءِ ذَاتِ الْحُبُكِ
Hilali & Muhsin Khan
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Yusuf Ali
Truly ye are in a doctrine discordant,
Pickthall
Lo! ye, forsooth, are of various opinion (concerning the truth).
Arabic, with marks
إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ
Hilali & Muhsin Khan
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Yusuf Ali
Through which are deluded (away from the Truth) such as would be deluded.
Pickthall
He is made to turn away from it who is (himself) averse.
Arabic, with marks
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Hilali & Muhsin Khan
Cursed be the liars
Yusuf Ali
Woe to the falsehood - mongers, -
Pickthall
Accursed be the conjecturers
Arabic, with marks
قُتِلَ الْخَرَّاصُونَ
Hilali & Muhsin Khan
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
Yusuf Ali
Those who (flounder) heedless in a flood of confusion:
Pickthall
Who are careless in an abyss!
Arabic, with marks
الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ
Hilali & Muhsin Khan
They ask: "When will be the Day of Recompense?"
Yusuf Ali
They ask, "When will be the Day of Judgment and Justice?"
Pickthall
They ask: When is the Day of Judgment ?
Arabic, with marks
يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ
Hilali & Muhsin Khan
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
Yusuf Ali
(It will be) a Day when they will be tried (and tested) over the Fire!
Pickthall
(It is) the day when they will be tormented at the Fire,
Arabic, with marks
يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ
Hilali & Muhsin Khan
"Taste you your trial (punishment i.e. burning)! This is what you used to ask to be hastened!"
Yusuf Ali
"Taste ye your trial! This is what ye used to ask to be hastened!"
Pickthall
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
Yusuf Ali
They were in the habit of sleeping but little by night,
Pickthall
They used to sleep but little of the night,
Arabic, with marks
كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ
Hilali & Muhsin Khan
And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
Yusuf Ali
And in the hour of early dawn, they (were found) praying for Forgiveness;
Pickthall
And ere the dawning of each day would seek forgiveness,
Arabic, with marks
وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Hilali & Muhsin Khan
And in their properties there was the right of the Sa'il (the beggar who asks) and the Mahrum (the poor who does not ask others) .
Yusuf Ali
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
Pickthall
And in their wealth the beggar and the outcast had due share.
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Yusuf Ali
Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
Pickthall
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
Yusuf Ali
Then he turned quickly to his household, brought out a fatted calf,
Pickthall
Then he went apart unto his housefolk so that they brought a fatted calf;
Arabic, with marks
فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ
Hilali & Muhsin Khan
And placed it before them, (saying): "Will you not eat?"
Yusuf Ali
And placed it before them.. he said, "Will ye not eat?"
Pickthall
And he set it before them, saying: Will ye not eat ?
Arabic, with marks
فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Hilali & Muhsin Khan
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
Yusuf Ali
(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
Pickthall
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
"To bring on, on them, (a shower of) stones of clay (brimstone),
Pickthall
That we may send upon them stones of clay,
Arabic, with marks
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Hilali & Muhsin Khan
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
Yusuf Ali
"Marked as from thy Lord for those who trespass beyond bounds."
Pickthall
Marked by thy Lord for (the destruction of) the wanton.
Arabic, with marks
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Hilali & Muhsin Khan
So We brought out from therein the believers.
Yusuf Ali
Then We evacuated those of the Believers who were there,
Pickthall
Then we brought forth such believers as were there.
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Yusuf Ali
And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!
Pickthall
And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Yusuf Ali
Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!
Pickthall
Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.
Arabic, with marks
أَتَوَاصَوْا بِهِ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ
Hilali & Muhsin Khan
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
Yusuf Ali
So turn away from them: not thine is the blame.
Pickthall
So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
Arabic, with marks
فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ
Hilali & Muhsin Khan
And remind (by preaching the Qur'an, O Muhammad صلى الله عليه وسلم), for verily, the reminding profits the believers.
Yusuf Ali
But teach (thy Message) for teaching benefits the Believers.
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
Yusuf Ali
No Sustenance do I require of them, nor do I require that they should feed Me.
Pickthall
I seek no livelihood from them, nor do I ask that they should feed Me.
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
Yusuf Ali
For the Wrong - doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
Pickthall
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).