Al Sajdah

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].

Yusuf Ali

1 A. L. M.

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Mim

Hilali & Muhsin Khan

2 The revelation of the Book (this Qur'an) in which there is no doubt is from the Lord of the 'Alamin (mankind, jinn and all that exists)!

Yusuf Ali

2 (This is) the Revelation of the Book in which there is no doubt, - from the Lord of the Worlds.

Pickthall

2 The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.

Hilali & Muhsin Khan

3 Or say they: "He (Muhammad صلى الله عليه وسلم) has fabricated it?" Nay, it is the truth from your Lord, so that you may warn a people to whom no warner has come before you (O Muhammad صلى الله عليه وسلم): in order that they may be guided.

Yusuf Ali

3 Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance.

Pickthall

3 Or say they: He hath invented it ? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright.

Hilali & Muhsin Khan

4 Allah it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He rose over (Istawa ) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper) or an intercessor. Will you not then remember (or receive admonition)?

Yusuf Ali

4 It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?

Pickthall

4 Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember ?

Hilali & Muhsin Khan

5 He manages and regulates (every) affair from the heavens to the earth; then it (affair) will go up to Him, in one Day, the space whereof is a thousand years of your reckoning (i.e. reckoning of our present world's time).

Yusuf Ali

5 He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning.

Pickthall

5 He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.

Hilali & Muhsin Khan

6 That is He: the All-Knower of the unseen and the seen, the All-Mighty, the Most Merciful.

Yusuf Ali

6 Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful; -

Pickthall

6 Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,

Hilali & Muhsin Khan

7 Who made everything He has created good and He began the creation of man from clay.

Yusuf Ali

7 He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay,

Pickthall

7 Who made all things good which He created, and He began the creation of man from clay;

Hilali & Muhsin Khan

8 Then He made his offspring from semen of despised water (male and female sexual discharge).

Yusuf Ali

8 And made his progeny from a quintessence of the nature of a fluid despised:

Pickthall

8 Then He made his seed from a draught of despised fluid;

Hilali & Muhsin Khan

9 Then He fashioned him in due proportion, and breathed into him the soul (created by Allah for that person); and He gave you hearing (ears), sight (eyes) and hearts. Little is the thanks you give!

Yusuf Ali

9 But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!

Pickthall

9 Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!

Hilali & Muhsin Khan

10 And they say: "When we are (dead and become) lost in the earth, shall we indeed be created anew?" Nay, but they deny the Meeting with their Lord!

Yusuf Ali

10 And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord.

Pickthall

10 And they say: When we are lost in the earth, how can we then be re - created ? Nay but they are disbelievers in the meeting with their Lord.

Hilali & Muhsin Khan

11 Say: "The angel of death, who is set over you, will take your souls. Then you shall be brought to your Lord."

Yusuf Ali

11 Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord."

Pickthall

11 Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned.

Hilali & Muhsin Khan

12 And if you only could see when the Mujrimun (criminals, disbelievers, polytheists, sinners) shall hang their heads before their Lord (saying): "Our Lord! We have now seen and heard, so send us back (to the world), that we will do righteous good deeds. Verily! We now believe with certainty."

Yusuf Ali

12 If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe."

Pickthall

12 Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure.

Hilali & Muhsin Khan

13 And if We had willed, surely We would have given every person his guidance, but the Word from Me took effect (about evil-doers), that I will fill Hell with jinn and mankind together.

Yusuf Ali

13 If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together."

Pickthall

13 And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.

Hilali & Muhsin Khan

14 Then taste you (the torment of the Fire) because of your forgetting the Meeting of this Day of yours. Surely We too will forget you: so taste you the abiding torment for what you used to do.

Yusuf Ali

14 "Taste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds!"

Pickthall

14 So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do.

Hilali & Muhsin Khan

15 Only those believe in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), who, when they are reminded of them, fall down prostrate, and glorify the Praises of their Lord, and they are not proud.

Yusuf Ali

15 Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.

Pickthall

15 Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,

Hilali & Muhsin Khan

16 Their sides forsake their beds, to invoke their Lord in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them.

Yusuf Ali

16 Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.

Pickthall

16 Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them.

Hilali & Muhsin Khan

17 No person knows what is kept hidden for them of joy as a reward for what they used to do.

Yusuf Ali

17 Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds.

Pickthall

17 No soul knoweth what is kept hid for them of joy, as a reward for what they used to do.

Hilali & Muhsin Khan

18 Is then he who is a believer like him who is a Fasiq (disbeliever and disobedient to Allah)? Not equal are they.

Yusuf Ali

18 Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.

Pickthall

18 Is he who is a believer like unto him who is an evil - liver ? They are not alike.

Hilali & Muhsin Khan

19 As for those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, for them are Gardens (Paradise) as an entertainment for what they used to do.

Yusuf Ali

19 For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds.

Pickthall

19 But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.

Hilali & Muhsin Khan

20 And as for those who are Fasiqun (disbelievers and disobedient to Allah), their abode will be the Fire, every time they wish to get away therefrom, they will be put back thereto, and it will be said to them: "Taste you the torment of the Fire which you used to deny."

Yusuf Ali

20 As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."

Pickthall

20 And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.

Hilali & Muhsin Khan

21 And verily, We will make them taste of the near torment (i.e. the torment in the life of this world, i.e. disasters, calamities, etc.) prior to the supreme torment (in the Hereafter), in order that they may (repent and) return (i.e. accept Islam).

Yusuf Ali

21 And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return.

Pickthall

21 And verily We make them taste the lower punishment before the greater, that haply they may return.

Hilali & Muhsin Khan

22 And who does more wrong than he who is reminded of the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of his Lord, then turns aside therefrom? Verily, We shall exact retribution from the Mujrimun (criminals, disbelievers, polytheists, sinners).

Yusuf Ali

22 And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution.

Pickthall

22 And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty.

Hilali & Muhsin Khan

23 And indeed We gave Musa (Moses) the Scripture [the Taurat (Torah)] So be not you in doubt of meeting him [i.e. when you met Musa (Moses) during the night of Al-Isra' and Al-Mi'raj over the heavens]. And We made it [the Taurat (Torah)] a guide to the Children of Israel.

Yusuf Ali

23 We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel.

Pickthall

23 We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.

Hilali & Muhsin Khan

24 And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.).

Yusuf Ali

24 And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs.

Pickthall

24 And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command.

Hilali & Muhsin Khan

25 Verily, your Lord will judge between them, on the Day of Resurrection, concerning that wherein they used to differ.

Yusuf Ali

25 Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)

Pickthall

25 Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.

Hilali & Muhsin Khan

26 Is it not a guidance for them: how many generations We have destroyed before them in whose dwellings they do walk about? Verily, therein indeed are signs. Would they not then listen?

Yusuf Ali

26 Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen?

Pickthall

26 Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk ? Lo! therein verily are portents! Will they not then heed ?

Hilali & Muhsin Khan

27 Have they not seen how We drive water to the dry land that has no vegetation, and therewith bring forth crops providing food for their cattle and themselves? Will they not then see?

Yusuf Ali

27 And do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision?

Pickthall

27 Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves ? Will they not then see ?

Hilali & Muhsin Khan

28 They say: "When will this Fath (Decision) be (between us and you, i.e. the Day of Resurrection), if you are telling the truth?"

Yusuf Ali

28 They say: "When will this decision be, if ye are telling the truth?"

Pickthall

28 And they say: When cometh this victory (of yours) if ye are truthful ?

Hilali & Muhsin Khan

29 Say: "On the Day of Al-Fath (Decision), no profit will it be to those who disbelieve if they (then) believe! Nor will they be granted a respite."

Yusuf Ali

29 Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."

Pickthall

29 Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved.

Hilali & Muhsin Khan

30 So turn aside from them (O Muhammad صلى الله عليه وسلم) and await: verily, they (too) are awaiting.

Yusuf Ali

30 So turn away from them, and wait: they too are waiting.

Pickthall

30 So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it).