Chapter 74, 56 verses
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
O thou wrapped up (in the mantle)!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
Arise and warn!
Arise and deliver thy warning!
Arise and warn!
And magnify your Lord (Allah)!
And thy Lord do thou magnify!
Thy Lord magnify,
And purify your garments!
And thy garments keep free from stain!
Thy raiment purify,
And keep away from Ar-Rujz (the idols)!
And all abomination shun!
Pollution shun!
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Nor expect, in giving, any increase (for thyself)!
And show not favour, seeking wordly gain!
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
But, for thy Lord's (Cause), be patient and constant!
For the sake of thy Lord, be patient!
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Finally, when the Trumpet is sounded,
For when the trumpet shall sound,
Truly, that Day will be a Hard Day -
That will be - that Day - a Day of Distress, -
Surely that day will be a day of anguish,
Far from easy for the disbelievers.
Far from easy for those without Faith.
Not of ease, for disbelievers.
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Leave Me (to deal) with him whom I created lonely,
And then granted him resources in abundance.
To whom I granted resources in abundance,
And then bestowed upon him ample means,
And children to be by his side.
And sons to be by his side! -
And sons abiding in his presence
And made life smooth and comfortable for him.
To whom I made (life) smooth and comfortable!
And made (life) smooth for him.
After all that he desires that I should give more;
Yet is he greedy - that I should add (yet more); -
Yet he desireth that I should give more.
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
By no means! For to Our Signs he has been refractory!
Nay! For lo! he hath been stubborn to Our revelations.
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Soon will I visit him with a mount of calamities!
On him I shall impose a fearful doom.
Verily, he thought and plotted.
For he thought and he plotted; -
For lo! he did consider; then he planned -
So let him be cursed: how he plotted!
And woe to him! How he plotted! -
(Self - )destroyed is he, how he planned!
And once more let him be cursed: how he plotted!
Yea, Woe to him; How he plotted! -
Again (self - )destroyed is he, how he planned! -
Then he thought.
Then he looked round;
Then looked he,
Then he frowned and he looked in a bad tempered way;
Then he frowned and he scowled;
Then frowned he and showed displeasure.
Then he turned back, and was proud.
Then he turned back and was haughty;
Then turned he away in pride
Then he said: "This is nothing but magic from that of old,
Then said he: "This is nothing but magic, derived from of old;
And said: This is naught else than magic from of old;
"This is nothing but the word of a human being!"
"This is nothing but the word of a mortal!"
This is naught else than speech of mortal man.
I will cast him into Hell-fire.
Soon will I cast him into Hell - Fire!
Him shall I fling unto the burning.
And what will make you know (exactly) what Hell-fire is?
And what will explain to thee what Hell - Fire is?
- Ah, what will convey unto thee what that burning is! -
It spares not (any sinner), nor does it leave (anything unburnt)!
Naught doth it permit to endure, and naught doth it leave alone! -
It leaveth naught; it spareth naught
Burning and blackening the skins!
Darkening and changing the colour of man!
It shrivelleth the man.
Over it are nineteen (angels as guardians and keepers of Hell).
Over it are Nineteen.
Above it are nineteen.
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
Nay! And by the moon
Nay, verily: By the Moon,
Nay, by the Moon
And by the night when it withdraws.
And by the Night as it retreateth,
And the night when it withdraweth
And by the dawn when it brightens.
And by the Dawn as it shineth forth, -
And the dawn when it shineth forth,
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
This is but one of the mighty (portents),
Lo! this is one of the greatest (portents)
A warning to mankind -
A warning to mankind, -
As a warning unto men,
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
To any of you that chooses to press forward, or to follow behind; -
Unto him of you who will advance or hang back.
Every person is a pledge for what he has earned,
Every soul will be (held) in pledge for its deeds.
Every soul is a pledge for its own deeds;
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Except the Companions of the Right Hand.
Save those who will stand on the right hand.
In Gardens (Paradise) they will ask one another,
(They will be) in Gardens (of Delight): they will question each other,
In gardens they will ask one another
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
And (ask) of the Sinners:
Concerning the guilty:
"What has caused you to enter Hell?"
"What led you into Hell Fire?"
What hath brought you to this burning ?
They will say: "We were not of those who used to offer the Salat (prayers),
They will say: "We were not of those who prayed;
They will answer: We were not of those who prayed
"Nor we used to feed Al-Miskin (the poor);
"Nor were we of those who fed the indigent;
Nor did we feed the wretched.
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
"But we used to talk vanities with vain talkers;
We used to wade (in vain dispute) with (all) waders,
And we used to belie the Day of Recompense,
"And we used to deny the Day of Judgment,
And we used to deny the Day of Judgment,
"Until there came to us (the death) that is certain."
"Until there came to us (the Hour) that is certain."
Till the Inevitable came unto us.
So no intercession of intercessors will be of any use to them.
Then will no intercession of (any) intercessors profit them.
The mediation of no mediators will avail them then.
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Then what is the matter with them that they turn away from admonition? -
Why now turn they away from the Admonishment,
As if they were (frightened) wild donkeys.
As if they were affrighted asses,
As they were frightened asses
Fleeing from a hunter, or a lion, or a beast of prey.
Fleeing from a lion!
Fleeing from a lion ?
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Nay! But they fear not the Hereafter (from Allah's punishment).
By no means! But they fear not the Hereafter,
Nay, verily. They fear not the Hereafter.
Nay, verily, this (Qur'an) is an admonition,
Nay, this surely is an admonition:
Nay, verily. Lo! this is an Admonishment.
So whosoever will (let him read it), and receive admonition (from it)!
Let any who will, keep it in remembrance!
So whosoever will may heed.
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.