In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
Concerning what are they disputing?
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
Chapter 78, 40 verses
In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
Concerning what are they disputing?
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
About the great news, (i.e. Islamic Monotheism, the Qur'an, which Prophet Muhammad صلى الله عليه وسلم brought and the Day of Resurrection)
Concerning the Great News,
(It is) of the awful tidings,
About which they are in disagreement.
About which they cannot agree.
Concerning which they are in disagreement.
Nay, they will come to know!
Verily, they shall soon (come to) know!
Nay, but they will come to know!
Nay, again, they will come to know!
Verily, verily they shall soon (come to) know!
Nay, again, but they will come to know!
Have We not made the earth as a bed,
Have We not made the earth as a wide expanse,
Have We not made the earth an expanse,
And the mountains as pegs?
And the mountains as pegs?
And the high hills bulwarks ?
And We have created you in pairs (male and female, tall and short, good and bad, etc.).
And (have We not) created you in pairs,
And We have created you in pairs,
And We have made your sleep as a thing for rest.
And made your sleep for rest,
And have appointed your sleep for repose,
And We have made the night as a covering (through its darkness),
And made the night as a covering,
And have appointed the night as a cloak,
And We have made the day for livelihood.
And made the day as a means of subsistence?
And have appointed the day for livelihood.
And We have built above you seven strong (heavens),
And (have We not) built over you the seven firmaments,
And We have built above you seven strong (heavens),
And We have made (therein) a shining lamp (sun).
And placed (therein) a Light of Splendour?
And have appointed a dazzling lamp,
And We have sent down from the rainy clouds abundant water.
And do We not send down from the clouds water in abundance,
And have sent down from the rainy clouds abundant water,
That We may produce therewith corn and vegetations,
That We may produce therewith corn and vegetables,
Thereby to produce grain and plant,
And gardens of thick growth.
And gardens of luxurious growth?
And gardens of thick foliage.
Verily, the Day of Decision is a fixed time,
Verily the Day of Sorting out is a thing appointed,
Lo! the Day of Decision is a fixed time,
The Day when the Trumpet will be blown, and you shall come forth in crowds (groups after groups). [Tafsir At-Tabari]
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
A day when the trumpet is blown and ye come in multitudes,
And the heaven shall be opened, and it will become as gates,
And the heavens shall be opened as if there were doors,
And the heaven is opened and becometh as gates,
And the mountains shall be moved away from their places and they will be as if they were a mirage.
And the mountains shall vanish, as if they were a mirage.
And the hills are set in motion and become as a mirage.
Truly, Hell is a place of ambush -
Truly Hell is as a place of ambush,
Lo! hell lurketh in ambush,
A dwelling place for the Taghun (those who transgress the boundary limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hyprocrites, sinners, criminals),
For the transgressors a place of destination:
A home for the rebellious.
They will abide therein for ages.
They will dwell therein for ages.
They will abide therein for ages.
Nothing cool shall they taste therein, nor any drink.
Nothing cool shall they taste therein, nor any drink,
Therein taste they neither coolness nor (any) drink
Except boiling water, and dirty wound discharges -
Save a boiling fluid and a fluid, dark, murky, intensely cold,
Save boiling water and a paralysing cold:
An exact recompense (according to their evil crimes).
A fitting recompense (for them).
Reward proportioned (to their evil deeds).
For verily, they used not to look for a reckoning.
For that they used not to fear any account (for their deeds),
For lo! they looked not for a reckoning;
But they belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, and that which Our Prophet صلى الله عليه وسلم brought) completely.
But they (impudently) treated Our Signs as false.
They called Our revelations false with strong denial.
And all things We have recorded in a Book.
And all things have We preserved on record.
Everything have We recorded in a Book.
So taste you (the results of your evil actions). No increase shall We give you, except in torment.
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
So taste (of that which ye have earned). No increase do We give you save of torment.
Verily, for the Muttaqun, there will be a success (Paradise);
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
Lo! for the duteous is achievement -
Gardens and vineyards,
Gardens enclosed, and grapevines;
Gardens enclosed and vineyards,
And young full-breasted (mature) maidens of equal age,
And voluptuous women of equal age;
And maidens for companions,
And a full cup (of wine).
And a cup full (to the brim).
And a full cup.
No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;
No vanity shall they hear therein, nor Untruth: -
There hear they never vain discourse, nor lying -
A reward from your Lord, an ample calculated gift (according to the best of their good deeds),
Recompense from thy Lord, a gift, (amply) sufficient,
Requital from thy Lord - a gift in payment -
(From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Gracious, with Whom they cannot dare to speak (on the Day of Resurrection except by His Leave).
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
The Day that Ar-Ruh [Jibril (Gabriel) or another angel] and the angels will stand forth in rows, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
That is (without doubt) the True Day. So, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
That is the True Day. So whoso will should seek recourse unto his Lord.
Verily, We have warned you of a near torment - the Day when man will see that (the deeds) which his hands have sent forth, and the will say: "Woe to me! Would that I were dust!"
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the will cry: "Would that I were dust!"