In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
I swear by the night when it draws a veil,
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
Chapter 92, 21 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
I swear by the night when it draws a veil,
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
By the day as it appears in brightness.
By the Day as it appears in glory;
And the day when it shines in brightness,
And the day resplendent
By Him Who created male and female.
By (the mystery of) the creation of male and female; -
And the creating of the male and the female,
And Him Who hath created male and female,
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Verily, (the ends) ye strive for are diverse.
Your striving is most surely (directed to) various (ends).
Lo! your effort is dispersed (toward divers ends).
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
So he who gives (in charity) and fears (Allah),
Then as for him who gives away and guards (against evil),
As for him who giveth and is dutiful (toward Allah)
And believes in Al-Husna.
And (in all sincerity) testifies to the best, -
And accepts the best,
And believeth in goodness;
We will make smooth for him the path of ease (goodness).
We will indeed make smooth for him the path to Bliss.
We will facilitate for him the easy end.
Surely We will ease his way unto the state of ease.
But he who is greedy miser and thinks himself self-sufficient.
But he who is a greedy miser and thinks himself self - sufficient,
And as for him who is niggardly and considers himself free from need (of Allah),
But as for him who hoardeth and deemeth himself independent,
And belies Al-Husna (See the footnote of the Verse No.6)
And gives the lie to the best, -
And rejects the best,
And disbelieveth in goodness;
We will make smooth for him the path for evil.
We will indeed make smooth for him the path to Misery;
We will facilitate for him the difficult end.
Surely We will ease his way unto adversity.
And what will his wealth avail him when he goes down (in destruction)?.
Nor will his wealth profit him when he falls headlong (into the Pit).
And his wealth will not avail him when he perishes.
His riches will not save him when he perisheth.
Truly! On Us is (to give) guidance.
Verily We take upon Ourselves to guide,
Surely Ours is it to show the way,
Lo! Ours it is (to give) the guidance
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And verily unto Us (belong) the End and the Beginning.
And most surely Ours is the hereafter and the former.
And lo! unto Us belong the latter portion and the former.
Therefore I have warned you of a blazing Fire (Hell).
Therefore do I warn you of a Fire blazing fiercely;
Therefore I warn you of the fire that flames:
Therefor have I warned you of the flaming Fire
None shall enter it save the most wretched.
None shall reach it but those most unfortunate ones
None shall enter it but the most unhappy,
Which only the most wretched must endure,
Who denies and turns away.
Who give the lie to Truth and turn their backs.
Who gives the lie (to the truth) and turns (his) back.
He who denieth and turneth away.
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But those most devoted to Allah shall be removed far from it, -
And away from it shall be kept the one who guards most (against evil),
Far removed from it will be the righteous
He who spends his wealth for increase in self-purification,
Those who spend their wealth for increase in self - purification,
Who gives away his wealth, purifying himself
Who giveth his wealth that he may grow (in goodness).
And who has (in mind) no favour from anyone to be paid back,
And have in their minds no favour from anyone for which a reward is expected in return,
And no one has with him any boon for which he should be rewarded,
And none hath with him any favour for reward,
Except to seek the Countenance of his Lord, the Most High.
But only the desire to seek for the Countenance of their Lord Most High;
Except the seeking of the pleasure of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
He surely will be pleased (when he enters Paradise).
And soon will they attain (complete) satisfaction.
And he shall soon be well - pleased.
He verily will be content.