Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Yusuf Ali
Your Companion is neither astray nor being misled.
Shakir
Your companion does not err, nor does he go astray;
Arabic, with marks
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Word by word
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Hilali & Muhsin Khan
Nor does he speak of (his own) desire.
Yusuf Ali
Nor does he say (aught) of (his own) Desire.
Shakir
Nor does he speak out of desire.
Arabic, with marks
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Word by word
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Hilali & Muhsin Khan
It is only a Revelation revealed.
Yusuf Ali
It is no less than inspiration sent down to him:
Shakir
It is naught but revelation that is revealed,
Arabic, with marks
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
Word by word
إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
Hilali & Muhsin Khan
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Yusuf Ali
He was taught by one Mighty in Power,
Shakir
The Lord of Mighty Power has taught him,
Arabic, with marks
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
Word by word
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Hilali & Muhsin Khan
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Yusuf Ali
Endued with Wisdom: for he appeared (in stately form);
Shakir
The Lord of Strength; so he attained completion,
Arabic, with marks
ذُو مِرَّةٍ فَاسْتَوَىٰ
Word by word
ذُو مِرَّةٍ فَٱسْتَوَىٰ
Hilali & Muhsin Khan
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Yusuf Ali
While he was in the highest part of the horizon:
Shakir
And he is in the highest part of the horizon.
Arabic, with marks
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
Word by word
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
Hilali & Muhsin Khan
Then he [Jibril (Gabriel)] approached and came closer,
Yusuf Ali
Then he approached and came closer,
Shakir
Then he drew near, then he bowed
Arabic, with marks
ثُمَّ دَنَا فَتَدَلَّىٰ
Word by word
ثُمَّ دَنَا فَتَدَلَّىٰ
Hilali & Muhsin Khan
And was at a distance of two bows' length or (even) nearer.
Yusuf Ali
And was at a distance of but two bow - lengths or (even) nearer;
Shakir
So he was the measure of two bows or closer still.
Arabic, with marks
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Word by word
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Hilali & Muhsin Khan
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
Yusuf Ali
So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.
Shakir
And He revealed to His servant what He revealed.
Arabic, with marks
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
Word by word
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
Hilali & Muhsin Khan
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Yusuf Ali
The (Prophet's) (mind and) heart in no way falsified that which he saw.
Shakir
The heart was not untrue in (making him see) what he saw.
Arabic, with marks
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
Word by word
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
Hilali & Muhsin Khan
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Yusuf Ali
Will ye then dispute with him concerning what he saw?
Shakir
What! do you then dispute with him as to what he saw?
Arabic, with marks
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Word by word
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Hilali & Muhsin Khan
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
Yusuf Ali
For indeed he saw him at a second descent,
Shakir
And certainly he saw him in another descent,
Arabic, with marks
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
Word by word
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
Hilali & Muhsin Khan
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Yusuf Ali
Near the Lote - tree beyond which none may pass:
Shakir
At the farthest lote - tree;
Arabic, with marks
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Word by word
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
Hilali & Muhsin Khan
Near it is the Paradise of Abode.
Yusuf Ali
Near it is the Garden of Abode.
Shakir
Near which is the garden, the place to be resorted to.
Arabic, with marks
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Word by word
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
Hilali & Muhsin Khan
When that covered the lote-tree which did cover it!
Yusuf Ali
Behold, the Lote - tree was shrouded (in mystery unspeakable!)
Shakir
When that which covers covered the lote - tree;
Arabic, with marks
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
Word by word
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
Hilali & Muhsin Khan
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Yusuf Ali
(His) sight never swerved, nor did it go wrong!
Shakir
The eye did not turn aside, nor did it exceed the limit.
Arabic, with marks
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
Word by word
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
Hilali & Muhsin Khan
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Yusuf Ali
For truly did he see, of the Signs of his Lord, the Greatest!
Shakir
Certainly he saw of the greatest signs of his Lord.
Arabic, with marks
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Word by word
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
Hilali & Muhsin Khan
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Yusuf Ali
Have ye seen Lat. and 'Uzza,
Shakir
Have you then considered the Lat and the Uzza,
Arabic, with marks
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Word by word
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
Hilali & Muhsin Khan
And Manat (another idol of the pagan Arabs), the other third?
Yusuf Ali
And another, the third (goddess), Manat?
Shakir
And Manat, the third, the last?
Arabic, with marks
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
Word by word
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
Hilali & Muhsin Khan
Is it for you the males and for Him the females?
Yusuf Ali
What! for you the male sex, and for Him, the female?
Shakir
What! for you the males and for Him the females!
Arabic, with marks
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
Word by word
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
Hilali & Muhsin Khan
That indeed is a division most unfair!
Yusuf Ali
Behold, such would be indeed a division most unfair!
Shakir
This indeed is an unjust division!
Arabic, with marks
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
Word by word
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
Hilali & Muhsin Khan
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Yusuf Ali
These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!
Shakir
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
Nay, shall man have (just) anything he hankers after?
Shakir
Or shall man have what he wishes?
Arabic, with marks
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Word by word
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Hilali & Muhsin Khan
But to Allah belongs the last (Hereafter) and the first (the world).
Yusuf Ali
But it is to Allah that the End and the Beginning (of all things) belong.
Shakir
Nay! for Allah is the hereafter and the former (life).
Arabic, with marks
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Word by word
فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ
Hilali & Muhsin Khan
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Yusuf Ali
How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
Shakir
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Yusuf Ali
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
Shakir
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Yusuf Ali
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
Shakir
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Yusuf Ali
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
Shakir
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Yusuf Ali
Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
Shakir
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
From Nutfah (drops of semen - male and female discharges) when it is emitted.
Yusuf Ali
From a seed when lodged (in its place);
Shakir
From the small seed when it is adapted
Arabic, with marks
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Word by word
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Hilali & Muhsin Khan
And that upon Him (Allah) is another bringing forth (Resurrection).
Yusuf Ali
That He hath promised a Second Creation (Raising of the Dead);
Shakir
And that on Him is the bringing forth a second time;
Arabic, with marks
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
Word by word
وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
Hilali & Muhsin Khan
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
Yusuf Ali
That it is He Who giveth wealth and satisfaction;
Shakir
And that He it is Who enriches and gives to hold;
Arabic, with marks
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Word by word
وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Hilali & Muhsin Khan
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
Yusuf Ali
That He is the Lord of Sirius (the Mighty Star);
Shakir
And that He is the Lord of the Sirius;
Arabic, with marks
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
Word by word
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ
Hilali & Muhsin Khan
And that it is He (Allah) Who destroyed the former 'Ad (people),
Yusuf Ali
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
Shakir
And that He did destroy the Ad of old
Arabic, with marks
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
Word by word
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
Hilali & Muhsin Khan
And Thamud (people): He spared none of them.
Yusuf Ali
And the Thamud nor gave them a lease of perpetual life.
Shakir
And Samood, so He spared not
Arabic, with marks
وَثَمُودَ فَمَا أَبْقَىٰ
Word by word
وَثَمُودَا۟ فَمَآ أَبْقَىٰ
Hilali & Muhsin Khan
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
Yusuf Ali
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
Shakir
And the people of Nuh before; surely they were most unjust and inordinate;