In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
I swear by the night when it draws a veil,
ভাবো রাত্রির কথা, যখন তা ঢেকে দেয়,
Chapter 92, 21 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
I swear by the night when it draws a veil,
ভাবো রাত্রির কথা, যখন তা ঢেকে দেয়,
By the day as it appears in brightness.
By the Day as it appears in glory;
And the day when it shines in brightness,
আর দিনের কথা যখন তা ঝলমল করে;
By Him Who created male and female.
By (the mystery of) the creation of male and female; -
And the creating of the male and the female,
আর তাঁর কথা যিনি পুরুষ ও নারী সৃষ্টি করেছেন।
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Verily, (the ends) ye strive for are diverse.
Your striving is most surely (directed to) various (ends).
নিঃসন্দেহ তোমাদের কর্মপ্রচেষ্টা অবশ্য বিভিন্ন প্রকৃতির।
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
So he who gives (in charity) and fears (Allah),
Then as for him who gives away and guards (against evil),
সুতরাং যে কেউ দান করে ও ধর্মভীরুতা অবলন্বন করে,
And believes in Al-Husna.
And (in all sincerity) testifies to the best, -
And accepts the best,
এবং সুষ্ঠু - সুন্দর বিষয়ে সত্যনিষ্ঠ থাকে,
We will make smooth for him the path of ease (goodness).
We will indeed make smooth for him the path to Bliss.
We will facilitate for him the easy end.
আমি শীঘই তার জন্য তবে সহজ করে দেব আরাম করার জন্য।
But he who is greedy miser and thinks himself self-sufficient.
But he who is a greedy miser and thinks himself self - sufficient,
And as for him who is niggardly and considers himself free from need (of Allah),
কিন্ত তার ক্ষেত্রে যে কৃপণতা করে ও নিজেকে স্বয়ংসমৃদ্ধ জ্ঞান করে,
And belies Al-Husna (See the footnote of the Verse No.6)
And gives the lie to the best, -
And rejects the best,
এবং সুষ্ঠু - সুন্দর বিষয়ে মিথ্যারোপ করে,
We will make smooth for him the path for evil.
We will indeed make smooth for him the path to Misery;
We will facilitate for him the difficult end.
তার জন্য তবে আমি অচিরেই সহজ করে দেব কষ্ট ভোগের জন্য।
And what will his wealth avail him when he goes down (in destruction)?.
Nor will his wealth profit him when he falls headlong (into the Pit).
And his wealth will not avail him when he perishes.
আর তার ধনসম্পদ তার কোনো কাজে আসবে না যখন সে অধঃপাতে পড়বে।
Truly! On Us is (to give) guidance.
Verily We take upon Ourselves to guide,
Surely Ours is it to show the way,
নিঃসন্দেহ আমাদের কর্তব্য তো পথনির্দেশ করা চ
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And verily unto Us (belong) the End and the Beginning.
And most surely Ours is the hereafter and the former.
আর নিঃসন্দেহ আমরাই তো মালিক পরকালের ও পূর্বকালের।
Therefore I have warned you of a blazing Fire (Hell).
Therefore do I warn you of a Fire blazing fiercely;
Therefore I warn you of the fire that flames:
সেজন্য তোমাদের সাবধান করে দিচ্ছি লেলিহান আগুন সন্বন্ধে,
None shall enter it save the most wretched.
None shall reach it but those most unfortunate ones
None shall enter it but the most unhappy,
তাতে প্রবেশ করবে না নিতান্ত হতভাগ্য ব্যতীত - -
Who denies and turns away.
Who give the lie to Truth and turn their backs.
Who gives the lie (to the truth) and turns (his) back.
যে মিথ্যারোপ করে ও ফিরে যায়।
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But those most devoted to Allah shall be removed far from it, -
And away from it shall be kept the one who guards most (against evil),
আর এর থেকে আলবৎ দূরে রাখা হবে তাকে যে পরম ধর্মভীরু - -
He who spends his wealth for increase in self-purification,
Those who spend their wealth for increase in self - purification,
Who gives away his wealth, purifying himself
যে তার ধনদেলত দান করে, আত্মশুদ্ধি করে,
And who has (in mind) no favour from anyone to be paid back,
And have in their minds no favour from anyone for which a reward is expected in return,
And no one has with him any boon for which he should be rewarded,
আর কারো ক্ষেত্রে তার জন্য এমন কোনো অনুগ্রহসামগ্রী নেই যার জন্যে সে প্রতিদান দাবি করতে পারে - -
Except to seek the Countenance of his Lord, the Most High.
But only the desire to seek for the Countenance of their Lord Most High;
Except the seeking of the pleasure of his Lord, the Most High.
তার মহিমান্বিত প্রভুর প্রসন্নবদন কামনা ব্যতীত।
He surely will be pleased (when he enters Paradise).
And soon will they attain (complete) satisfaction.
And he shall soon be well - pleased.
আর অচিরেই সে তো সন্তোষ লাভ করবেই।