In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
Ta. Sin. Mim.
Ta Sin Mim.
Chapter 26, 227 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
Ta. Sin. Mim.
Ta Sin Mim.
These are the Verses of the manifest Book [(this Qur'an), which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear].
These are verses of the Book that makes (things) clear.
These are the verses of the Book that makes (things) clear.
It may be that you (O Muhammad صلى الله عليه وسلم) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) i.e. in your Message of Islamic Monotheism].
It may be thou frettest thy soul with grief, that they do not become Believers.
Perhaps you will kill yourself with grief because they do not believe.
If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.
If (such) were Our Will, We could send down to them from the sky a Sign, to which they would bend their necks in humility.
If We please, We should send down upon them a sign from the heaven so that their necks should stoop to it.
And never comes there unto them a Reminder as a recent revelation from the Most Gracious (Allah), but they turn away therefrom.
But there comes not to them a newly - revealed Message from (Allah) Most Gracious, but they turn away therefrom.
And there does not come to them a new reminder from the Beneficent Allah but they turn aside from it.
So they have indeed denied (the truth - this Qur'an), then the news of what they mocked at will come to them.
They have indeed rejected (the Message): so they will know soon (enough) the truth of what they mocked at!
So they have indeed rejected (the truth), therefore the news of that which they mock shall soon come to them.
Do they not observe the earth - how much of every good kind We cause to grow therein?
Do they not look at the earth, - how many noble things of all kinds We have produced therein?
Do they not see the earth, how many of every noble kind We have caused to grow in it?
Verily, in this is an Ayah (proof or sign), yet most of them (polytheists, pagans who do not believe in Resurrection) are not believers.
Verily, in this is a Sign: but most of them do not believe.
Most surely there is a sign in that, but most of them will not believe.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And verily, thy Lord is He, the Exalted in Might, Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doers) -
Behold, thy Lord called Moses: "Go to the people of iniquity, -
And when your Lord called out to Musa, saying: Go to the unjust people,
"The people of Fir'aun (Pharaoh): Will they not fear Allah and become righteous?"
"The people of the Pharaoh: will they not fear Allah?"
The people of Firon: Will they not guard (against evil)?
He said: "My Lord! Verily, I fear that they will belie me,
He said: "O my Lord! I do fear that they will charge me with falsehood:
He said: O my Lord! surely I fear that they will reject me;
"And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me).
"My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.
And by breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me);
"And they have a charge of crime against me, and I fear they will kill me."
"And (further), they have a charge of crime against me; and I fear they may slay me."
And they have a crime against me, therefore I fear that they may slay me.
(Allah) said: "Nay! Go you both with Our Signs. Verily We shall be with you, listening.
Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call).
He said: By no means, so go you both with Our signs; surely We are with you, hearing;
"And go both of you to Fir'aun (Pharaoh), and say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinn and all that exists),
"So go forth, both of you, to Pharaoh, and say: 'We have been sent by the Lord and Cherisher of the worlds;
Then come to Firon and say: Surely we are the apostles of the Lord of the worlds:
"So allow the Children of Israel to go with us.' "
"'Send thou with us the Children of Israel.'"
Then send with us the children of Israel.
[Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us.
(Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?
(Firon) said: Did we not bring you up as a child among us, and you tarried among us for (many) years of your life?
"And you did your deed, which you did (i.e. the crime of killing a man) while you were one of the ingrates."
"And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!"
And you did (that) deed of yours which you did, and you are one of the ungrateful.
Musa (Moses) said: "I did it then, when I was ignorant (as regards my Lord and His Message).
Moses said: "I did it then, when I was in error.
He said: I did it then while I was of those unable to see the right course;
"So I fled from you when I feared you. But my Lord has granted me Hukm (i.e. religious knowledge, right judgement of the affairs and Prophethood), and made me one of the Messengers.
"So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers.
So I fled from you when I feared you, then my Lord granted me wisdom and made me of the apostles;
"And this is the past favour with which you reproach me: that you have enslaved the Children of Israel."
"And this is the favour with which thou dost reproach me, - that thou hast enslaved the Children of Israel!"
And is it a favor of which you remind me that you have enslaved the children of Israel?
Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinn and all that exists)?"
Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?"
Firon said: And what is the Lord of the worlds?
[Musa (Moses)] said: "The Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty."
(Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between, - if ye want to be quite sure."
He said: The Lord of the heavens and the earth and what is between them, if you would be sure.
[Fir'aun (Pharaoh)] said to those around: "Do you not hear (what he says)?"
(Pharaoh) said to those around: "Did ye not listen (to what he says)?"
(Firon) said to those around him: Do you not hear?
[Musa (Moses)] said: "Your Lord and the Lord of your ancient fathers!"
(Moses) said: "Your Lord and the Lord of your fathers from the beginning!"
He said: Your Lord and the Lord of your fathers of old.
[Fir'aun (Pharaoh)] said: "Verily, your Messenger who has been sent to you is a madman!"
(Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!"
Said he: Most surely your Apostle who is sent to you is mad.
[Musa (Moses)] said: "Lord of the east and the west, and all that is between them, if you did but understand!"
(Moses) said: "Lord of the East and the West, and all between! if ye only had sense!"
He said: The Lord of the east and the west and what is between them, if you understand.
[Fir'aun (Pharaoh)] said: "If you choose an ilah (god) other than me, I will certainly put you among the prisoners."
(Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!"
Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned.
[Musa (Moses)] said: "Even if I bring you something manifest (and convincing)?"
(Moses) said: "Even if I showed you something clear (and) convincing?"
He said: What! even if I bring to you something manifest?
[Fir'aun (Pharaoh)] said: "Bring it forth then, if you are of the truthful!"
(Pharaoh) said: "Show it then, if thou tellest the truth!"
Said he: Bring it then, if you are of the truthful ones.
So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest.
So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)!
So he cast down his rod, and lo! it was an obvious serpent,
And he drew out his hand, and behold, it was white to all beholders!
And he drew out his hand, and behold, it was white to all beholders!
And he drew forth his hand, and lo! it appeared white to the onlookers.
[Fir'aun (Pharaoh)] said to the chiefs around him: "Verily! This is indeed a well-versed sorcerer.
(Pharaoh) said to the Chiefs around him: "This is indeed a sorcerer well - versed:
(Firon) said to the chiefs around him: Most surely this is a skillful magician,
"He wants to drive you out of your land by his sorcery: what is it then that you command?"
"His plan is to get you out of your land by his sorcery; then what is it ye counsel?"
Who desires to turn you out of your land with his magic; what is it then that you advise?
They said: "Put him off and his brother (for a while), and send callers to the cities;
They said: "Keep him and his brother in suspense (for a while), and dispatch to the Cities heralds to collect -
They said: Give him and his brother respite and send heralds into the cities
"To bring up to you every well-versed sorcerer."
"And bring up to thee all (our) sorcerers well - versed."
That they should bring to you every skillful magician.
So the sorcerers were assembled at a fixed time on a day appointed.
So the sorcerers were got together for the appointment of a day well - known,
So the magicians were gathered together at the appointed time on the fixed day,
And it was said to the people: "Are you (too) going to assemble?
And the people were told: "Are ye (now) assembled? -
And it was said to the people: Will you gather together?
"That we may follow the sorcerers [who were on Fir'aun's (Pharaoh) religion of disbelief] if they are the winners."
"That we may follow the sorcerers (in religion) if they win?"
Haply we may follow the magicians, if they are the vanquishers.
So when the sorcerers arrived, they said to Fir'aun (Pharaoh): "Will there surely be a reward for us if we are the winners?"
So when the sorcerers arrived, they said to Pharaoh: "Of course - shall we have a (suitable) reward if we win?
And when the magicians came, they said to Firon: Shall we get a reward if we are the vanquishers?
He said: "Yes, and you shall then verily be of those brought near (to myself)."
He said: "Yea, (and more), - for ye shall in that case be (raised to posts) nearest (to my person)."
He said: Yes, and surely you will then be of those who are made near.
Musa (Moses) said to them: "Throw what you are going to throw!"
Moses said to them: "Throw ye - that which ye are about to throw!"
Musa said to them: Cast what you are going to cast.
So they threw their ropes and their sticks, and said: "By the might of Fir'aun (Pharaoh), it is we who will certainly win!"
So they threw their ropes and their rods, and said: "By the might of Pharaoh, it is we who will certainly win!"
So they cast down their cords and their rods and said: By Firon's power, we shall most surely be victorious.
Then Musa (Moses) threw his stick, and behold, it swallowed up all that they falsely showed!
Then Moses threw his rod, when, behold, it straightway swallows up all the falsehoods which they fake!
Then Musa cast down his staff and lo! it swallowed up the lies they told.
And the sorcerers fell down prostrate.
Then did the sorcerers fall down, prostrate in adoration,
And the magicians were thrown down prostrate;
Saying: "We believe in the Lord of the 'Alamin (mankind, jinn and all that exists).
Saying: "We believe in the Lord of the Worlds,
They said: We believe in the Lord of the worlds:
"The Lord of Musa (Moses) and Harun (Aaron)."
"The Lord of Moses and Aaron."
The Lord of Musa and Haroun.
[Fir'aun (Pharaoh)] said: "You have believed in him before I give you leave. Surely, he indeed is your chief, who has taught you magic! So verily, you shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all."
Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
Said he: You believe in him before I give you permission; most surely he is the chief of you who taught you the magic, so you shall know: certainly I will cut off your hands and your feet on opposite sides, and certainly I will crucify you all.
They said: "No harm! Surely, to our Lord (Allah) we are to return.
They said: "No matter! for us, we shall but return to our Lord!
They said: No harm; surely to our Lord we go back;
"Verily we really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah]."
"Only, our desire is that our Lord will forgive us our faults, that we may become foremost among the believers!"
Surely we hope that our Lord will forgive us our wrongs because we are the first of the believers.
And We revealed to Musa (Moses), saying: "Depart by night with My slaves, verily you will be pursued."
By inspiration we told Moses: "Travel by night with my servants; for surely ye shall be pursued."
And We revealed to Musa, saying: Go away with My servants travelling by night, surely you will be pursued.
Then Fir'aun (Pharaoh) sent callers to (all) the cities.
Then Pharaoh sent heralds to (all) the Cities,
So Firon sent heralds into the cities;
(Saying): "Verily these indeed are but a small band.
(Saying): "These (Israelites) are but a small band,
Most surely these are a small company;
"And verily, they have done what has enraged us.
"And they are raging furiously against us;
And most surely they have enraged us;
"But we are a host all assembled, amply fore-warned."
"But we are a multitude amply fore - warned."
And most surely we are a vigilant multitude.
So, We expelled them from gardens and springs,
So We expelled them from gardens, springs,
So We turned them out of gardens and springs,
Treasures, and every kind of honourable place.
Treasures, and every kind of honourable position;
And treasures and goodly dwellings,
Thus [We turned them (Pharaoh's people) out] and We caused the Children of Israel to inherit them.
Thus it was, but We made the Children of Israel inheritors of such things.
Even so. And We gave them as a heritage to the children of Israel.
So they pursued them at sunrise.
So they pursued them at sunrise.
Then they pursued them at sunrise.
And when the two hosts saw each other, the companions of Musa (Moses) said: "We are sure to be overtaken."
And when the two bodies saw each other, the people of Moses said: "We are sure to be overtaken."
So when the two hosts saw each other, the companions of Musa cried out: Most surely we are being overtaken.
[Musa (Moses)] said: "Nay, verily with me is my Lord. He will guide me."
(Moses) said: "By no means! my Lord is with me! Soon will He guide me!"
He said: By no means; surely my Lord is with me: He will show me a way out.
Then We revealed to Musa (Moses) (saying): "Strike the sea with your stick." And it parted, and each separate part (of that sea water) became like huge mountain.
Then We told Moses by inspiration: "Strike the sea with thy rod." So it divided, and each separate part became like the huge, firm mass of a mountain.
Then We revealed to Musa: Strike the sea with your staff. So it had cloven asunder, and each part was like a huge mound.
Then We brought near the others [Fir'aun's (Pharaoh) party] to that place.
And We made the other party approach thither.
And We brought near, there, the others.
And We saved Musa (Moses) and all those with him.
We delivered Moses and all who were with him;
And We saved Musa and those with him, all of them.
Then We drowned the others.
But We drowned the others.
Then We drowned the others.
Verily in this is indeed a sign (or a proof), yet most of them are not believers.
Verily in this is a Sign: but most of them do not believe.
Most surely there is a sign in this, but most of them do not believe.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
And recite to them the story of Ibrahim (Abraham).
And rehearse to them (something of) Abraham's story.
And recite to them the story of Ibrahim.
When he said to his father and his people: "What do you worship?"
Behold, he said to his father and his people: "What worship ye?"
When he said to his father and his people: What do you worship?
They said: "We worship idols, and to them we are ever devoted."
They said: "We worship idols, and we remain constantly in attendance on them."
They said: We worship idols, so we shall be their votaries.
He said: "Do they hear you, when you call on (them)?
He said: "Do they listen to you when ye call (on them)?"
He said: Do they hear you when you call?
"Or do they benefit you or do they harm (you)?"
"Or do you good or harm?"
Or do they profit you or cause you harm?
They said: "(Nay) but we found our fathers doing so."
They said: "Nay, but we found our fathers doing thus (what we do)."
They said: Nay, we found our fathers doing so.
He said: "Do you observe that which you have been worshipping -
He said: "Do ye then see whom ye have been worshipping, -
He said: Have you then considered what you have been worshipping:
"You and your ancient fathers?
"Ye and your fathers before you? -
You and your ancient sires.
"Verily they are enemies to me, save the Lord of the 'Alamin (mankind, jinn and all that exists),
"For they are enemies to me; not so the Lord and Cherisher of the Worlds;
Surely they are enemies to me, but not (so) the Lord of the worlds;
"Who has created me, and it is He Who guides me.
"Who created me, and it is He Who guides me;
Who created me, then He has shown me the way:
"And it is He Who feeds me and gives me to drink.
"Who gives me food and drink,
And He Who gives me to eat and gives me to drink:
"And when I am ill, it is He who cures me.
"And when I am ill, it is He Who cures me;
And when I am sick, then He restores me to health
"And Who will cause me to die, and then will bring me to life (again).
"Who will cause me to die, and then to life (again);
And He Who will cause me to die, then give me life;
"And Who, I hope, will forgive me my faults on the Day of Recompense, (the Day of Resurrection).
"And who, I hope, will forgive me my faults on the day of Judgment.
And Who, I hope, will forgive me my mistakes on the day of judgment.
My Lord! Bestow Hukm (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous.
"O my Lord! bestow wisdom on me, and join me with the righteous;
My Lord: Grant me wisdom, and join me with the good
And grant me an honourable mention in later generations.
"Grant me honourable mention on the tongue of truth among the latest (generations);
And ordain for me a goodly mention among posterity
And make me one of the inheritors of the Paradise of Delight.
"Make me one of the inheritors of the Garden of Bliss;
And make me of the heirs of the garden of bliss
And forgive my father, verily he is of the erring.
"Forgive my father, for that he is among those astray;
And forgive my father, for surely he is of those who have gone astray;
And disgrace me not on the Day when (all the creatures) will be resurrected.
"And let me not be in disgrace on the Day when (men) will be raised up; -
And disgrace me not on the day when they are raised
The Day whereon neither wealth nor sons will avail,
"The Day whereon neither wealth nor sons will avail,
The day on which property will not avail, nor sons
Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]."
"But only he (will prosper) that brings to Allah a sound heart;
Except him who comes to Allah with a heart free (from evil).
And Paradise will be brought near to the Muttaqun (the pious - See V.2:2).
"To the righteous, the Garden will be brought near,
And the garden shall be brought near for those who guard (against evil),
And the (Hell) Fire will be placed in full view of the erring.
"And to those straying in Evil, the Fire will be placed in full view;
And the hell shall be made manifest to the erring ones,
And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship.
"And it shall be said to them: 'Where are the (gods) ye worshipped -
And it shall be said to them: Where are those that you used to worship;
"Instead of Allah? Can they help you or (even) help themselves?"
"'Besides Allah? Can they help you or help themselves?'
Besides Allah? Can they help you or yet help themselves?
Then they will be thrown on their faces into the (Fire), they and the Ghawun (devils, and those who were in error).
"Then they will be thrown headlong into the (Fire), - they and those straying in Evil,
So they shall be thrown down into it, they and the erring ones,
And the whole hosts of Iblis (Satan) together.
"And the whole hosts of Iblis together.
And the hosts of the Shaitan, all.
They will say while contending therein,
"They will say there in their mutual bickerings:
They shall say while they contend therein:
By Allah, we were truly in a manifest error,
"'By Allah, we were truly in an error manifest,
By Allah! we were certainly in manifest error,
When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinn and all that exists);
"'When we held you as equals with the Lord of the Worlds;
When we made you equal to the Lord of the worlds;
And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors].
"'And our seducers were only those who were steeped in guilt.
And none but the guilty led us astray;
Now we have no intercessors,
"'Now, then, we have none to intercede (for us),
So we have no intercessors,
Nor a close friend (to help us).
"'Nor a single friend to feel (for us).
Nor a true friend;
(Alas!) If we only had a chance to return (to the world), we shall truly be among the believers!
"'Now if we only had a chance of return we shall truly be of those who believe!'"
But if we could but once return, we would be of the believers.
Verily in this is indeed a sign, yet most of them are not believers.
Verily in this is a Sign but most of them do not believe.
Most surely there is a sign in this, but most of them do not believe.
And verily, your Lord, He is truly the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
The people of Nuh (Noah) belied the Messengers.
The people of Noah rejected the messengers.
The people of Nuh rejected the apostles.
When their brother Nuh (Noah) said to them: "Will you not fear Allah and obey Him?
Behold, their brother Noah said to them: "Will ye not fear (Allah)?
When their brother Nuh said to them: Will you not guard (against evil)?
"I am a trustworthy Messenger to you.
"I am to you a messenger worthy of all trust:
Surely I am a faithful apostle to you;
"So fear Allah, keep your duty to Him, and obey me.
"So fear Allah, and obey me.
Therefore guard against (the punishment of) Allah and obey me
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds:
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
"So keep your duty to Allah, fear Him and obey me."
"So fear Allah, and obey me."
So guard against (the punishment of) Allah and obey me.
They said: "Shall we believe in you, when the meanest (of the people) follow you?"
They said: "Shall we believe in thee when it is the meanest that follow thee?"
They said: Shall we believe in you while the meanest follow you?
He said: "And what knowledge have I of what they used to do?
He said: "And what do I know as to what they do?
He said: And what knowledge have I of what they do?
"Their account is only with my Lord, if you could (but) know.
"Their account is only with my Lord, if ye could (but) understand.
Their account is only with my Lord, if you could perceive
"And I am not going to drive away the believers.
"I am not one to drive away those who believe.
And I am not going to drive away the believers;
I am only a plain warner."
"I am sent only to warn plainly in public."
I am naught but a plain warner.
They said: "If you cease not, O Nuh (Noah) you will surely be among those stoned (to death)."
They said: "If thou desist not, O Noah! thou shalt be stoned (to death)."
They said: If you desist not, O Nuh, you shall most certainly be of those stoned to death.
He said: "My Lord! Verily, my people have belied me.
He said: "O my Lord! truly my people have rejected me.
He said: My Lord! Surely my people give me the lie!
Therefore judge You between me and them, and save me and those of the believers who are with me."
"Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me."
Therefore judge Thou between me and them with a (just) judgment, and deliver me and those who are with me of the believers.
And We saved him and those with him in the laden ship.
So We delivered him and those with him, in the Ark filled (with all creatures).
So We delivered him and those with him in the laden ark.
Then We drowned the rest (disbelievers) thereafter.
Thereafter We drowned those who remained behind.
Then We drowned the rest afterwards
Verily, in this is indeed a sign, yet most of them are not believers.
Verily in this is a Sign: but most of them do not believe.
Most surely there is a sign in this, but most of them do not believe.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
'Ad (people) belied the Messengers.
The 'Ad (people) rejected the messengers.
Ad gave the lie to the apostles.
When their brother Hud said to them: "Will you not fear Allah and obey Him?
Behold, their brother Hud said to them: "Will ye not fear (Allah)?
When their brother Hud said to them: Will you not guard (against evil)?
"Verily I am a trustworthy Messenger to you.
"I am to you a messenger worthy of all trust:
Surely I am a faithful apostle to you;
"So fear Allah, keep your duty to Him, and obey me.
"So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me:
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn, and all that exists).
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
And I do not ask you any reward for it; surely my reward is only with the Lord of the worlds
"Do you build high palaces on every high place, while you do not live in them?
"Do ye build a landmark on every high place to amuse yourselves?
Do you build on every height a monument? Vain is it that you do:
"And do you get for yourselves palaces (fine buildings) as if you will live therein for ever.
"And do ye get for yourselves fine buildings in the hope of living therein (for ever)?
And you make strong fortresses that perhaps you may
"And when you seize (somebody), seize you (him) as tyrants?
"And when ye exert your strong hand, do ye do it like men of absolute power?
And when you lay hands (on men) you lay hands (like) tyrants;
"So fear Allah, keep your duty to Him, and obey me.
"Now fear Allah, and obey me.
So guard against (the punishment of) Allah and obey me
"And keep your duty to Him, fear Him Who has aided you with all (good things) that you know.
"Yea, fear Him Who has bestowed on you freely all that ye know.
And be careful of (your duty to) Him Who has given you abundance of what you know.
"He has aided you with cattle and children.
"Freely has He bestowed on you cattle and sons, -
He has given you abundance of cattle and children
"And gardens and springs.
"And Gardens and Springs.
And gardens and fountains;
"Verily, I fear for you the torment of a Great Day."
"Truly I fear for you the Penalty of a Great Day."
Surely I fear for you the chastisement of a grievous day
They said: "It is the same to us whether you preach or be not of those who preach.
They said: "It is the same to us whether thou admonish us or be not among (our) admonishers!
They said: It is the same to us whether you admonish or are not one of the admonishers
"This is no other than the false tales and religion of the ancients, [Tafsir At-Tabari]
"This is no other than a customary device of the ancients,
This is naught but a custom of the ancients;
"And we are not going to be punished."
"And we are not the ones to receive Pains and Penalties!"
And we are not going to be punished.
So they belied him, and We destroyed them. Verily in this is indeed a sign, yet most of them are not believers.
So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe.
So they gave him the lie, then We destroyed them. Most surely there is a sign in this, but most of them do not believe.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
Thamud (people) belied the Messengers.
The Thamud (people) rejected the messengers.
Samood gave the lie to the apostles
When their brother Salih said to them: "Will you not fear Allah and obey Him?
Behold, their brother Salih said to them: "Will you not fear (Allah)?
When their brother Salih said to them: Will you not guard (against evil)?
"I am a trustworthy Messenger to you.
"I am to you a messenger worthy of all trust.
Surely I am a faithful apostle to you
"So fear Allah, keep your duty to Him, and obey me.
"So fear Allah, and obey me.
Therefore guard against (the punishment of) Allah and obey me:
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
"Will you be left secure in that which you have here?
"Will ye be left secure, in (the enjoyment of) all that ye have here? -
Will you be left secure in what is here;
"In gardens and springs.
"Gardens and Springs,
In gardens and fountains,
And green crops (fields) and date-palms with soft spadix.
"And corn - fields and date - palms with spathes near breaking (with the weight of fruit)?
And cornfields and palm - trees having fine spadices?
"And you hew out in the mountains, houses with great skill.
"And ye carve houses out of (rocky) mountains with great skill.
And you hew houses out of the mountains exultingly;
"So fear Allah, keep your duty to Him, and obey me.
"But fear Allah and obey me;
Therefore guard against (the punishment of) Allah and obey me;
"And follow not the command of Al-Musrifun [i.e. their chiefs: leaders who were polytheists, criminals and sinners],
"And follow not the bidding of those who are extravagant, -
And do not obey the bidding of the extravagant,
"Who make mischief in the land, and reform not."
"Who make mischief in the land, and mend not (their ways)."
Who make mischief in the land and do not act aright.
They said: "You are only of those bewitched!
They said: "Thou art only one of those bewitched!
They said: You are only of the deluded ones;
"You are but a human being like us. Then bring us a sign if you are of the truthful."
"Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!"
You are naught but a mortal like ourselves; so bring a sign if you are one of the truthful.
He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water) (each) on a day, known.
He said: "Here is a she - camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed.
He said: This is a she - camel; she shall have her portion of water, and you have your portion of water on an appointed time;
"And touch her not with harm, lest the torment of a Great Day should seize you."
"Touch her not with harm, lest the Penalty of a Great Day seize you."
And do not touch her with evil, lest the punishment of a grievous day should overtake you.
But they killed her, and then they became regretful.
But they ham - strung her: then did they become full of regrets.
But they hamstrung her, then regretted;
So the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers.
But the Penalty seized them. Verily in this is a Sign: but most of them do not believe.
So the punishment overtook them. Most surely there is a sign in this, but most of them do not believe.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
The people of Lut (Lot) (-who dwelt in the town of Sodom in Palestine) belied the Messengers.
The people of Lut rejected the messengers.
The people of Lut gave the lie to the apostles.
When their brother Lut (Lot) said to them: "Will you not fear Allah and obey Him?
Behold, their brother Lut said to them: "Will ye not fear (Allah)?
When their brother Lut said to them: Will you not guard (against evil)?
"Verily I am a trustworthy Messenger to you.
"I am to you a messenger worthy of all trust.
Surely I am a faithful apostle to you;
"So fear Allah, keep your duty to Him, and obey me.
"So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me:
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
"No reward do I ask of you for it: my reward is only from the lord of the Worlds.
And I do not ask you any reward for it; my reward is only with the Lord of the worlds;
"Go you in unto the males of the 'Alamin (mankind),
"Of all the creatures in the world, will ye approach males,
What! do you come to the males from among the creatures
"And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!"
"And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!"
And leave what your Lord has created for you of your wives? Nay, you are a people exceeding limits.
They said: "If you cease not O Lut (Lot)! verily, you will be one of those who are driven out!"
They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!"
They said: If you desist not, O Lut! you shall surely be of those who are expelled.
He said: "I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).
He said: "I do detest your doings."
He said: Surely I am of those who utterly abhor your doing;
"My Lord! Save me and my family from what they do."
"O my Lord! deliver me and my family from such things as they do!"
My Lord! deliver me and my followers from what they do.
So We saved him and his family, all,
So We delivered him and his family, - all
So We delivered him and his followers all,
Except an old woman (his wife) among those who remained behind.
Except an old woman who lingered behind.
Except an old woman, among those who remained behind.
Then afterward We destroyed the others.
But the rest We destroyed utterly.
Then We utterly destroyed the others.
And We rained on them a rain (of torment). And how evil was the rain of those who had been warned!
We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
And We rained down upon them a rain, and evil was the rain on those warned.
Verily, in this is indeed a sign, yet most of them are not believers.
Verily in this is a Sign: but most of them do not believe.
Most surely there is a sign in this, but most of them do not believe.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
The dwellers of Al-Aikah [near Madyan (Midian)] belied the Messengers.
The Companions of the Wood rejected the messengers.
The dwellers of the thicket gave the lie to the apostles.
When Shu'aib said to them: "Will you not fear Allah (and obey Him)?
Behold, Shu'aib said to them: "Will ye not fear (Allah)?
When Shu'aib said to them: Will you not guard (against evil)?
"I am a trustworthy Messenger to you.
"I am to you a messenger worthy of all trust.
Surely I am a faithful apostle to you;
"So fear Allah, keep your duty to Him, and obey me.
"So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me:
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
And I do not ask you any reward for it, my reward is only with the Lord of the worlds;
"Give full measure, and cause no loss (to others).
"Give just measure, and cause no loss (to others by fraud).
Give a full measure and be not of those who diminish;
"And weigh with the true and straight balance.
"And weigh with scales true and upright.
And weigh (things) with a right balance,
"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
"And withhold not things justly due to men, nor do evil in the land, working mischief.
And do not wrong men of their things, and do not act corruptly in the earth, making mischief.
"And fear Him Who created you and the generations of the men of old."
"And fear Him Who created you and (who created) the generations before (you)"
And guard against (the punishment of) Him who created you and the former nations.
They said: "You are only one of those bewitched!
They said: "Thou art only one of those bewitched!
They said: You are only of those deluded;
"You are but a human being like us and verily, we think that you are one of the liars!
"Thou art no more than a mortal like us, and indeed we think thou art a liar!
And you are naught but a mortal like ourselves, and we know you to be certainly of the liars.
"So cause a piece of the heaven to fall on us, if you are of the truthful!"
"Now cause a piece of the sky to fall on us, if thou art truthful!"
Therefore cause a portion of the heaven to come down upon us, if you are one of the truthful.
He said: "My Lord is the Best Knower of what you do."
He said: "My Lord knows best what ye do."
He said: My Lord knows best what you do.
But they belied him, so the torment of the day of shadow (a gloomy cloud) seized them. Indeed that was the torment of a Great Day.
But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day.
But they called him a liar, so the punishment of the day of covering overtook them; surely it was the punishment of a grievous day.
Verily, in this is indeed a sign, yet most of them are not believers.
Verily in that is a Sign: but most of them do not believe.
Most surely there is a sign in this, but most of them do not believe.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And most surely your Lord is Mighty, the Merciful.
And truly, this (the Qur'an) is a revelation from the Lord of the 'Alamin (mankind, jinn and all that exists),
Verily this is a Revelation from the Lord of the Worlds:
And most surely this is a revelation from the Lord of the worlds.
Which the trustworthy Ruh [Jibril (Gabriel)] has brought down
With it came down the spirit of Faith and Truth -
The Faithful Spirit has descended with it,
Upon your heart (O Muhammad صلى الله عليه وسلم) that you may be (one) of the warners,
To thy heart and mind, that thou mayest admonish.
Upon your heart that you may be of the warners
In the plain Arabic language.
In the perspicuous Arabic tongue.
In plain Arabic language.
And verily, it (the Qur'an, and its revelation to Prophet Muhammad صلى الله عليه وسلم) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people.
Without doubt it is (announced) in the mystic Books of former peoples.
And most surely the same is in the scriptures of the ancients.
Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam رضي الله عنه who embraced Islam) of the Children of Israel knew it (as true)?
Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?
Is it not a sign to them that the learned men of the Israelites know it?
And if We had revealed it (this Qur'an) unto any of the non-Arabs,
Had We revealed it to any of the non - Arabs,
And if we had revealed it to any of the foreigners
And he had recited it unto them, they would not have believed in it.
And had he recited it to them, they would not have believed in it.
So that he should have recited it to them, they would not have believed therein.
Thus have We caused it (the denial of the Qur'an) to enter the hearts of the Mujrimun (criminals, polytheists, sinners).
Thus have We caused it to enter the hearts of the sinners.
Thus have We caused it to enter into the hearts of the guilty.
They will not believe in it until they see the painful torment.
They will not believe in it until they see the grievous Penalty;
They will not believe in it until they see the painful punishment.
It shall come to them of a sudden, while they perceive it not.
But the (Penalty) will come to them of a sudden, while they perceive it not;
And it shall come to them all of a sudden, while they shall not perceive;
Then they will say: "Can we be respited?"
Then they will say: "Shall we be respited?"
Then they will say: Shall we be respited?
Would they then wish for Our Torment to be hastened on?
Do they then ask for Our Penalty to be hastened on?
What! do they still seek to hasten on Our punishment?
Tell Me, (even) if We do let them enjoy for years,
Seest thou? If We do let them enjoy (this life) for a few years,
Have you then considered if We let them enjoy themselves for years,
And afterwards comes to them that (punishment) which they had been promised,
Yet there comes to them at length the (Punishment) which they were promised!
Then there comes to them that with which they are threatened,
All that with which they used to enjoy shall not avail them.
It will profit them not that they enjoyed (this life)!
That which they were made to enjoy shall not avail them?
And never did We destroy a township but it had its warners
Never did We destroy a population, but had its warners -
And We did not destroy any town but it had (its) warners,
By way of reminder, and We have never been unjust.
By way of reminder; and We never are unjust.
To remind, and We are never unjust.
And it is not the Shayatin (devils) who have brought it (this Qur'an) down.
No evil ones have brought down this (Revelation):
And the Shaitans have not come down with it.
Neither would it suit them, nor they can (produce it).
It would neither suit them nor would they be able (to produce it).
And it behoves them not, and they have not the power to do (it).
Verily, they have been removed far from hearing it.
Indeed they have been removed far from even (a chance of) hearing it.
Most surely they are far removed from the hearing of it.
So invoke not with Allah another ilah (god) lest you should be among those who receive punishment.
So call not on any other god with Allah, or thou wilt be among those under the Penalty.
So call not upon another god with Allah, lest you be of those who are punished.
And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred.
And admonish thy nearest kinsmen,
And warn your nearest relations,
And be kind and humble to the believers who follow you.
And lower thy wing to the Believers who follow thee.
And be kind to him who follows you of the believers.
Then if they disobey you, say: "I am innocent of what you do."
Then if they disobey thee, say: "I am free (of responsibility) for what ye do!"
But if they disobey you, then say: Surely I am clear of what you do.
And put your trust in the All-Mighty, the Most Merciful,
And put thy trust on the Exalted in Might, the Merciful, -
And rely on the Mighty, the Merciful,
Who sees you (O Muhammad صلى الله عليه وسلم) when you stand up (alone at night for Tahajjud prayers).
Who seeth thee standing forth (in prayer),
Who sees you when you stand up.
And your movements among those who fall prostrate (to Allah in the five compulsory congregational prayers).
And thy movements among those who prostrate themselves,
And your turning over and over among those who prostrate themselves before Allah.
Verily He, only He, is the All-Hearer, the All-Knower.
For it is He Who heareth and knoweth all things.
Surely He is the Hearing, the Knowing.
Shall I inform you (O people!) upon whom the Shayatin (devils) descend?
Shall I inform you, (O people!), on whom it is that the evil ones descend?
Shall I inform you (of him) upon whom the Shaitans descend?
They descend on every lying, sinful person.
They descend on every lying, wicked person,
They descend upon every lying, sinful one,
Who gives ear (to the devils and they pour what they may have heard of the Unseen from the angels), and most of them are liars.
(Into whose ears) they pour hearsay vanities, and most of them are liars.
They incline their ears, and most of them are liars.
As for the poets, the erring ones follow them,
And the Poets, - It is those straying in Evil, who follow them:
And as to the poets, those who go astray follow them.
See you not that they speak about every subject (praising people - right or wrong) in their poetry?
Seest thou not that they wander distracted in every valley? -
Do you not see that they wander about bewildered in every valley?
And that they say what they do not do.
And that they say what they practise not? -
And that they say that which they do not do,
Except those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous deeds, and remember Allah much, and vindicate themselves after they have been wronged [by replying back in poetry to the unjust poetry (which the pagan poets utter against the Muslims)]. And those who do wrong will come to know by what overturning they will be overturned.
Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!
Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back.