Chapter 43, 89 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Ha - Mim
Ha Mim.
By the manifest Book (i.e. this Qur'an that makes things clear).
By the Book that makes things clear, -
I swear by the Book that makes things clear:
Verily, We have made it a Qur'an in Arabic that you may be able to understand (its meanings and its admonitions).
We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom).
Surely We have made it an Arabic Quran that you may understand.
And verily, it (this Qur'an) is in the Mother of the Book (i.e. Al-Lauh Al-Mahfuz), with Us, indeed exalted, full of wisdom.
And verily, it is in the Mother of the Book, in Our Presence, high (in dignity), full of wisdom.
And surely it is in the original of the Book with Us, truly elevated, full of wisdom.
Shall We then (warn you not and) take away the Reminder (this Qur'an) from you, because you are a people Musrifun.
Shall We then take away the Message from you and repel (you), for that ye are a people transgressing beyond bounds?
What! shall We then turn away the reminder from you altogether because you are an extravagant people?
And how many a Prophet have We sent amongst the men of old.
But how many were the prophets We sent amongst the peoples of old?
And how many a prophet have We sent among the ancients.
And never came there a Prophet to them but they used to mock at him.
And never came there a prophet to them but they mocked him.
And there came not to them a prophet but they mocked at him.
Then We destroyed men stronger (in power) than these - and the example of the ancients has passed away (before them).
So We destroyed (them) - stronger in power than these; - and (thus) has passed on the Parable of the peoples of old.
Then We destroyed those who were stronger than these in prowess, and the case of the ancients has gone before,
And indeed if you ask them, "Who has created the heavens and the earth?" They will surely say: "The All-Mighty, the All-Knower created them."
If thou wert to question them, 'Who created the heavens and the earth?' They would be sure to reply, 'they were created by (Him), the Exalted in Power, Full of Knowledge'; -
And if you should ask them, Who created the heavens and the earth? they would most certainly say: The Mighty, the Knowing One, has created them;
Who has made for you the earth like a bed, and has made for you roads therein, in order that you may find your way.
(Yea, the same that) has made for you the earth (like a carpet) spread out, and has made for you roads (and channels) therein, in order that ye may find guidance (on the way);
He Who made the earth a resting - place for you, and made in it ways for you that you may go aright;
And Who sends down water (rain) from the sky in due measure, then We revive a dead land therewith, and even so you will be brought forth (from the graves).
That sends down (from time to time) rain from the sky in due measure; - and We raise to life therewith a land that is dead; even so will ye be raised (from the dead); -
And He Who sends down water from the cloud according to a measure, then We raise to life thereby a dead country, even thus shall you be brought forth;
And Who has created all the pairs and has appointed for you ships and cattle on which you ride:
That has created pairs in all things, and has made for you ships and cattle on which ye ride,
And He Who created pairs of all things, and made for you of the ships and the cattle what you ride on,
In order that you may mount on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him Who has subjected this to us, and we could never have it (by our efforts).
In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves),
That you may firmly sit on their backs, then remember the favor of your Lord when you are firmly seated thereon, and say: Glory be to Him Who made this subservient to us and we were not able to do it
And verily, to Our Lord we indeed are to return!"
"And to our Lord, surely, must we turn back!"
And surely to our Lord we must return.
Yet, they assign to some of His slaves a share with Him (by pretending that He has children, and considering them as equals or co-partners in worship with Him). Verily, man is indeed a manifest ingrate!
Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!
And they assign to Him a part of His servants; man, to be sure, is clearly ungrateful.
Or has He taken daughters out of what He has created, and He has selected for you sons?
What! has He taken daughters out of what He himself creates, and granted to you sons for choice?
What! has He taken daughters to Himself of what He Himself creates and chosen you to have sons?
And if one of them is of the news of (the birth of a girl) that which he sets forth as a parable to the Most Gracious (Allah), his face becomes dark, and he is filled with grief!
When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief!
And when one of them is given news of that of which he sets up as a likeness for the Beneficent Allah, his face becomes black and he is full of rage.
(Like they then for Allah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and who in dispute cannot make herself clear?
Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?
What! that which is made in ornaments and which in contention is unable to make plain speech!
And they make the angels who themselves are slaves of the Most Gracious (Allah) females. Did they witness their creation? Their testimony will be recorded, and they will be questioned!
And they make into females angels who themselves serve Allah. Did they witness their creation? Their evidence will be recorded, and they will be called to account!
And they make the angels - - them who are the servants of the Beneficent Allah - - female (divinities). What! did they witness their creation? Their evidence shall be written down and they shall be questioned.
And they said: "If it had been the Will of the Most Gracious (Allah), we should not have worshipped them (false deities)." They have no knowledge whatsoever of that. They do nothing but lie!
("Ah!") they say, "If it had been the will of (Allah) Most Gracious, we should not have worshipped such (deities)!" Of that they have no knowledge! they do nothing but lie!
And they say: If the Beneficent Allah had pleased, we should never have worshipped them. They have no knowledge of this; they only lie.
Or have We given them any Book before this (the Qur'an) to which they are holding fast?
What! have We given them a Book before this, to which they are holding fast?
Or have We given them a book before it so that they hold fast to it?
Nay! They say: "We found our fathers following a certain way and religion, and we guide ourselves by their footsteps."
Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps."
Nay! they say: We found our fathers on a course, and surely we are guided by their footsteps.
And similarly, We sent not a warner before you (O Muhammad صلى الله عليه و سلم) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps."
Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps."
And thus, We did not send before you any warner in a town, but those who led easy lives in it said: Surely we found our fathers on a course, and surely we are followers of their footsteps.
(The warner) said: "Even if I bring you better guidance than that which you found your fathers following?" They said: "Verily, we disbelieve in that with which you have been sent."
He said: "What! Even if I brought you better guidance than that which ye found your fathers following?" They said: "For us, we deny that ye (prophets) are sent (on a mission at all)."
(The warner) said: What! even if I bring to you a better guide than that on which you found your fathers? They said: Surely we are unbelievers in that with which you are sent.
So We took revenge on them, then see what was the end of those who denied (Islamic Monotheism).
So We exacted retribution from them: now see what was the end of those who rejected (Truth)!
So We inflicted retribution on them, then see how was the end of the rejecters.
And (remember) when Ibrahim (Abraham) said to his father and his people: "Verily, I am innocent of what you worship,
Behold! Abraham said to his father and his people: "I do indeed clear myself of what ye worship:
And when Ibrahim said to his father and his people: Surely I am clear of what you worship,
"Except Him (i.e. I worship none but Allah Alone) Who did create me; and verily He will guide me."
"(I worship) only Him Who made me, and He will certainly guide me."
Save Him Who created me, for surely He will guide me.
And he made it [i.e. La ilaha illallah (none has the right to be worshipped but Allah Alone)] a Word lasting among his offspring, (True Monotheism), that they may turn back (i.e. to repent to Allah or receive admonition).
And he left it as a Word to endure among those who came after him, that they may turn back (to Allah).
And he made it a word to continue in his posterity that they may return.
Nay, but I gave (the good things of this life) to these (polytheists) and their fathers to enjoy, till there came to them the truth (the Qur'an), and a Messenger (Muhammad صلى الله عليه و سلم) making things clear.
Yea, I have given the good things of this life to these (men) and their fathers, until the Truth has come to them, and a messenger making things clear.
Nay! I gave them and their fathers to enjoy until there came to them the truth and an Apostle making manifest (the truth).
And when the truth (this Qur'an) came to them, they (the disbelievers in this Qur'an) said: "This is magic, and we disbelieve therein."
But when the Truth came to them, they said: "This is sorcery, and we do reject it."
And when there came to them the truth they said: This is magic, and surely we are disbelievers in it.
And they say: "Why is not this Qur'an sent down to some great man of the two towns (Makkah and Ta'if)?"
Also, they say: "Why is not this Qur'an sent down to some leading man in either of the two (chief) cities?"
And they say: Why was not this Quran revealed to a man of importance in the two towns?
Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad صلى الله عليه و سلم) is better than the (wealth of this world) which they amass.
Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass.
Will they distribute the mercy of your Lord? We distribute among them their livelihood in the life of this world, and We j have exalted some of them above others in degrees, that some of them may take others in subjection; and the mercy of your Lord is better than what they amass.
And were it not that mankind would have become of one community (all disbelievers, desiring worldly life only), We would have provided for those who disbelieve in the Most Gracious (Allah), silver roofs for their houses, and elevators whereby they ascend,
And were it not that (all) men might become of one (evil) way of life, We would provide, for everyone that blasphemes against (Allah) Most Gracious, silver roofs for their houses and (silver) stair - ways on which to go up,
And were it not that all people had been a single nation, We would certainly have assigned to those who disbelieve in the Beneficent Allah (to make) of silver the roofs of their houses and the stairs by which they ascend.
And for their houses, doors (of silver), and thrones (of silver) on which they could recline,
And (silver) doors to their houses, and thrones (of silver) on which they could recline,
And the doors of their houses and the couches on which they recline,
And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is (only) for the Muttaqun.
And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.
And (other) embellishments of gold; and all this is naught but provision of this world's life, and the hereafter is with your Lord only for those who guard (against evil).
And whosoever turns away blindly from the remembrance of the Most Gracious (Allah) (i.e. this Qur'an and worship of Allah), We appoint for him Shaitan (Satan - devil) to be a Qarin (a companion) to him.
If anyone withdraws himself from remembrance of (Allah) Most Gracious, We appoint for him an evil one, to be an intimate companion to him.
And whoever turns himself away from the remembrance of the Beneficent Allah, We appoint for him a Shaitan, so he becomes his associate.
And verily, they (Satans / devils) hinder them from the Path (of Allah), but they think that they are guided aright!
Such (evil ones) really hinder them from the Path, but they think that they are being guided aright!
And most surely they turn them away from the path, and they think that they are guided aright:
Till, when (such a one) comes to Us, he says [to his Qarin (Satan / devil companion)] "Would that between me and you were the distance of the two easts (or the east and west)" - a worst (type of) companion (indeed)!
At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!
Until when he comes to Us, he says: O would that between me and you there were the distance of the East and the West; so evil is the associate!
It will profit you not this Day (O you who turn away from Allah's remembrance and His worship) as you did wrong, (and) that you will be sharers (you and your Qarin ) in the punishment.
When ye have done wrong, it will avail you nothing, that Day, that ye shall be partners in Punishment!
And since you were unjust, it will not profit you this day that you are sharers in the chastisement.
Can you (O Muhammad صلى الله عليه و سلم) make the deaf to hear, or can you guide the blind or him who is in manifest error?
Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?
What! can you then make the deaf to hear or guide the blind and him who is in clear error?
And even if We take you (O Muhammad صلى الله عليه و سلم) away, We shall indeed take vengeance on them.
Even if We take thee away, We shall be sure to exact retribution from them,
But if We should take you away, still We shall inflict retribution on them;
Or (if) We show you that wherewith We threaten them: then verily We have perfect command over them.
Or We shall show thee that (accomplished) which We have promised them: for verily We shall prevail over them.
Rather We will certainly show you that which We have promised them; for surely We are the possessors of full power over them.
So hold you (O Muhammad صلى الله عليه و سلم) fast to that which is revealed to you. Verily you are on the Straight Path.
So hold thou fast to the Revelation sent down to thee; verily thou art on a Straight Way.
Therefore hold fast to that which has been revealed to you; surely you are on the right path.
And verily this (the Qur'an) is indeed a Reminder for you (O Muhammad صلى الله عليه و سلم) and your people (Quraish people, or your followers), and you will be questioned (about it).
The (Qur'an) is indeed the message, for thee and for thy people; and soon shall ye (all) be brought to account.
And most surely it is a reminder for you and your people, and you shall soon be questioned.
And ask (O Muhammad صلى الله عليه و سلم) those of Our Messengers whom We sent before you: "Did We ever appoint alihah (gods) to be worshipped besides the Most Gracious (Allah)?"
And question thou our messengers whom We sent before thee; did We appoint any deities other than (Allah) Most Gracious, to be worshipped?
And ask those of Our apostles whom We sent before you: Did We ever appoint gods to be worshipped besides the Beneficent Allah?
And indeed We did send Musa (Moses) with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) to Fir'aun (Pharaoh) and his chiefs (inviting them to Allah's religion of Islam) He said: "Verily, I am a Messenger of the Lord of the 'Alamin (mankind, jinn and all that exists)."
We did send Moses aforetime, with Our Signs, to Pharaoh and his Chiefs: He said, "I am a messenger of the Lord of the Worlds."
And certainly We sent Musa with Our communications to Firon and his chiefs, so he said: Surely I am the apostle of the Lord of the worlds.
But when he came to them with Our Ayat (proofs, evidence, verses, lessons, signs, revelations) behold, they laughed at them.
But when he came to them with Our Signs, behold they ridiculed them.
But when he came to them with Our signs, lo! they laughed at them.
And not an Ayah (sign, etc.) We showed them but it was greater than its fellow , and We seized them with torment, in order that they might turn [from their polytheism to Allah's religion (Islamic Monotheism)].
We showed them Sign after Sign, each greater than its fellow, and We seized them with Punishment, in order that they might turn (to Us).
And We did not show them a sign but it was greater than its like, and We overtook them with chastisement that they may turn.
And they said [to Musa (Moses)]: "O you sorcerer! Invoke your Lord for us according to what He has covenanted with you. Verily, We shall guide ourselves (aright)."
And they said, "O thou sorcerer! Invoke thy Lord for us according to His covenant with thee; for we shall truly accept guidance."
And they said: O magician! call on your Lord for our sake, as He has made the covenant with you; we shall surely be the followers of the right way.
But when We removed the torment from them, behold, they broke their covenant (that they will believe if We remove the torment from them).
But when We removed the Penalty from them, behold, they broke their word.
But when We removed from them the chastisement, lo! they broke the pledge.
And Fir'aun (Pharaoh) proclaimed among his people (saying): "O my people! Is not mine the dominion of Egypt, and these rivers flowing underneath me. See you not then?
And Pharaoh proclaimed among his people, saying: "O my people! Does not the dominion of Egypt belong to me, (witness) these streams flowing underneath my (palace)? What! see ye not then?
And Firon proclaimed amongst his people: O my people! is not the kingdom of Egypt mine? And these rivers flow beneath me; do you not then see?
"Am I not better than this one [Musa (Moses)] who is despicable and can scarcely express himself clearly?
"Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly?
Nay! I am better than this fellow, who is contemptible, and who can hardly speak distinctly:
"Why then are not golden bracelets bestowed on him, or angels sent along with him?"
"Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession?"
But why have not bracelets of gold been put upon him, or why have there not come with him angels as companions?
Thus he [Fir'aun (Pharaoh)] befooled (and misled) his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).
Thus did he make fools of his people, and they obeyed him: truly were they a people rebellious (against Allah).
So he incited his people to levity and they obeyed him: surely they were a transgressing people.
So when they angered Us, We punished them, and drowned them all.
When at length they provoked Us, We exacted retribution from them, and We drowned them all.
Then when they displeased Us, We inflicted a retribution on them, so We drowned them all together,
And We made them a precedent (as a lesson for those coming after them), and an example to later generations.
And We made them (a people) of the Past and an Example to later ages.
And We made them a precedent and example to the later generations.
And when the son of Maryam (Mary) is quoted as an example [i.e. 'Îsa (Jesus) is worshipped like their idols], behold, your people cry aloud (laugh out at the example).
When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!
And when a description of the son of Marium is given, lo! your people raise a clamor thereat.
And say: "Are our alihah (gods) better or is he ['Îsa (Jesus)]?" They quoted not the above example except for argument. Nay! But they are a quarrelsome people. (See V. 21:98-101)
And they say, "Are our gods best, or he?" This they set forth to thee, only by way of disputation: yea, they are a contentious people.
And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; nay, they are a contentious people.
He ['Îsa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example for the Children of Israel (i.e. his creation without a father).
He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel.
He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel.
And if it were Our Will, We would have [destroyed you (mankind) all, and] made angels to replace you on the earth. [Tafsir At-Tabari].
And if it were Our Will, We could make angels from amongst you, succeeding each other on the earth.
And if We please, We could make among you angels to be successors in the land.
And he ['Îsa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. 'Isa's (Jesus) descent on the earth]. Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allah) (i.e. be obedient to Allah and do what He orders you to do, O mankind)! This is the Straight Path (of Islamic Monotheism, leading to Allah and to His Paradise).
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.
And most surely it is a knowledge of the hour, therefore have no doubt about it and follow me: this is the right path.
And let not Shaitan (Satan) hinder you (from the right religion, i.e. Islamic Monotheism). Verily, he (Satan) to you is a plain enemy.
Let not the Evil One hinder you: for he is to you an enemy avowed.
And let not the Shaitan prevent you; surely he is your j open enemy.
And when 'Îsa (Jesus) came with (Our) clear Proofs, he said: "I have come to you with Al-Hikmah (Prophethood), and in order to make clear to you some of the (points) in which you differ. Therefore fear Allah and obey me.
When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me.
And when Isa came with clear arguments he said: I have come to you indeed with wisdom, and that I may make clear to you part of what you differ in; so be careful of (your duty to) Allah and obey me:
"Verily, Allah! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allah's religion of true Islamic Monotheism)."
"For Allah, He is my Lord and your Lord: so worship ye Him: this is a Straight Way."
Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path:
But the sects from among themselves differed. So woe to those who do wrong [by ascribing things to 'Îsa (Jesus) that are not true] from the torment of a painful Day (i.e. the Day of Resurrection)!
But sects from among themselves fell into disagreement: then woe to the wrong - doers, from the Penalty of a Grievous Day!
But parties from among them differed, so woe to those who were unjust because of the chastisement of a painful day.
Do they only wait for the Hour that it shall come upon them suddenly, while they perceive not?
Do they only wait for the Hour - that it should come on them all of a sudden, while they perceive not?
Do they wait for aught but the hour, that it should come! upon them all of a sudden while they do not perceive?
Friends on that Day will be foes one to another except Al-Muttaqun (the pious. See V.2:2).
Friends on that day will be foes, one to another, - except the Righteous.
The friends shall on that day be enemies one to another, except those who guard (against evil).
(It will be said to the true believers of Islamic Monotheism): My worshippers! No fear shall be on you this Day, nor shall you grieve,
My devotees! no fear shall be on you that Day, nor shall ye grieve, -
O My servants! there is no fear for you this day, nor shall you grieve.
(You) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who submit totally to Allah's Will, and believe in the Oneness of Allah - Islamic Monotheism).
(Being) those who have believed in Our Signs and bowed (their wills to Ours) in Islam.
Those who believed in Our communications and were submissive:
Enter Paradise, you and your wives, in happiness.
Enter ye the Garden, ye and your wives, in (beauty and) rejoicing.
Enter the garden, you and your wives; you shall be made happy.
Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever.
To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (for eye).
There shall be sent round to them golden bowls and drinking - cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein.
This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world).
Such will be the Garden of which ye are made heirs for your (good) deeds (in life).
And this is the garden which you are given as an inheritance on account of what you did.
Therein for you will be fruits in plenty, of which you will eat (as you desire).
Ye shall have therein abundance of fruit, from which ye shall have satisfaction.
For you therein are many fruits of which you shall eat.
Verily, the Mujrimun (criminals, sinners, disbelievers) will be in the torment of Hell to abide therein forever.
The sinners will be in the Punishment of Hell, to dwell therein (for aye):
Surely the guilty shall abide in the chastisement of hell.
(The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein.
Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed.
It shall not be abated from them and they shall therein be despairing.
We wronged them not, but they were the Zalimun (polytheists, wrong-doers).
Nowise shall We be unjust to them: but it is they who have been unjust themselves.
And We are not unjust to them, but they themselves were unjust.
And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of us." He will say: "Verily, you shall abide forever."
They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!"
And they shall call out: O Malik! let your Lord make an end of us. He shall say: Surely you shall tarry.
Indeed We have brought the truth (Muhammad صلى الله عليه و سلم with the Qur'an) to you, but most of you have a hatred for the truth.
Verily We have brought the Truth to you: but most of you have a hatred for Truth.
Certainly We have brought you the truth, but most of you are averse to the truth.
Or have they plotted some plan? Then We too are planning.
What! have they settled some plan (among themselves)? But it is We Who settle things.
Or have they settled an affair? Then surely We are the settlers.
Or do they think that We hear not their secrets and their private counsel? (Yes We do) and Our messengers (appointed angels in charge of mankind) are by them, to record.
Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record.
Or do they think that We do not hear what they conceal and their secret discourses? Aye! and Our apostles with them write down.
Say (O Muhammad صلى الله عليه و سلم): "If the Most Gracious (Allah) had a son (or children as you pretend), then I am the first of Allah's worshippers [who deny and refute this claim of yours (and the first to believe in Allah Alone and testify that He has no children)]." [Tafsir At-Tabari].
Say: "If (Allah) Most Gracious had a son, I would be the first to worship."
Say: If the Beneficent Allah has a son, I am the foremost of those who serve.
Glorified be the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him).
Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)!
Glory to the Lord of the heavens and the earth, the Lord of power, from what they describe.
So leave them (alone) to speak nonsense and play until they meet the Day of theirs which they have been promised.
So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised.
So leave them plunging into false discourses and sporting until they meet their day which they are threatened with.
It is He (Allah) Who is the only Ilah (God to be worshipped) in the heaven and the only Ilah (God to be worshipped) on the earth. And He be the All-Wise, the All-Knower.
It is He Who is Allah in heaven and Allah on earth; and He is full of Wisdom and Knowledge.
And He it is Who is Allah in the heavens and Allah in the earth; and He is the Wise, the Knowing.
And Blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned.
And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour (of Judgment): and to Him shall ye be brought back.
And blessed is He Whose is the kingdom of the heavens and the earth and what is between them, and with Him is the knowledge of the hour, and to Him shall you be brought back.
And those whom they invoke instead of Him have no power of intercession - except for those who bear witness to the truth knowingly (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah).
And those whom they invoke besides Allah have no power of intercession; - only he who bears witness to the Truth, and they know (him).
And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him).
And if you ask them who created them, they will surely say: "Allah." How then are they turned away (from the worship of Allah, Who created them)?
If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)?
And if you should ask them who created them, they would certainly say: Allah. Whence are they then turned back?
(And Allah has the knowledge) of (Prophet Muhammad's) saying: "O my Lord! Verily, these are a people who believe not!"
(Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!"
Consider his cry: O my Lord! surely they are a people who do not believe.
So turn away from them (O Muhammad صلى الله عليه و سلم), and say: Salam (peace)! But they will come to know.
But turn away from them, and say "Peace!" But soon shall they know!
So turn away from them and say, Peace, for they shall soon come to know.