Ta Ha

1 In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Ha. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].

1 Ta - Ha.

1 Taha

2 We have not sent down the Qur'an unto you (O Muhammad صلى الله عليه وسلم) to cause you distress,

2 We have not sent down the Qur'an to thee to be (an occasion) for thy distress,

2 Ma anzalna AAalayka alqurana litashqa

3 But only as a Reminder to those who fear (Allah).

3 But only as an admonition to those who fear (Allah), -

3 Illa tathkiratan liman yakhsha

4 A revelation from Him (Allah) Who has created the earth and high heavens.

4 A revelation from Him Who created the earth and the heavens on high.

4 Tanzeelan mimman khalaqa alarda waalssamawati alAAula

5 The Most Gracious (Allah) rose over (Istawa) the (Mighty) Throne (in a manner that suits His Majesty).

5 (Allah) Most Gracious is firmly established on the throne (of authority).

5 Alrrahmanu AAala alAAarshi istawa

6 To Him belongs all that is in the heavens and all that is on the earth, and all that is between them, and all that is under the soil.

6 To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil.

6 Lahu ma fee alssamawati wama fee alardi wama baynahuma wama tahta alththara

7 And if you (O Muhammad صلى الله عليه وسلم) speak (the invocation) aloud, then verily, He knows the secret and that which is yet more hidden.

7 If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.

7 Wain tajhar bialqawli fainnahu yaAAlamu alssirra waakhfa

8 Allah! La ilaha illa Huwa (none has the right to be worshipped but He)! To Him belong the Best Names.

8 Allah! there is no god but He! To Him belong the most Beautiful Names.

8 Allahu la ilaha illa huwa lahu alasmao alhusna

9 And has there come to you the story of Musa (Moses)?

9 Has the story of Moses reached thee?

9 Wahal ataka hadeethu moosa

10 When he saw a fire, he said to his family: "Wait! Verily, I have seen a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."

10 Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."

10 Ith raa naran faqala liahlihi omkuthoo innee anastu naran laAAallee ateekum minha biqabasin aw ajidu AAala alnnari hudan

11 And when he came to it (the fire), he was called by name: "O Musa (Moses)!

11 But when he came to the fire, a voice was heard: "O Moses!

11 Falamma ataha noodiya ya moosa

12 "Verily I am your Lord! So take off your shoes; you are in the sacred valley, Tuwa.

12 "Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa.

12 Innee ana rabbuka faikhlaAA naAAlayka innaka bialwadi almuqaddasi tuwan

13 "And I have chosen you. So listen to that which will be revealed (to you).

13 "I have chosen thee: listen, then, to the inspiration (sent to thee).

13 Waana ikhtartuka faistamiAA lima yooha

14 "Verily! I am Allah! La ilaha illa Ana (none has the right to be worshipped but I), so worship Me, and perform As-Salat (Iqamat-as-Salat) for My Remembrance.

14 "Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.

14 Innanee ana Allahu la ilaha illa ana faoAAbudnee waaqimi alssalata lithikree

15 "Verily, the Hour is coming - and I am almost hiding it from Myself - that every person may be rewarded for that which he strives.

15 "Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour.

15 Inna alssaAAata atiyatun akadu okhfeeha litujza kullu nafsin bima tasAAa

16 "Therefore, let not the one who believes not therein (i.e. in the Day of Resurrection, Reckoning, Paradise and Hell.), but follows his own lusts, divert you therefrom, lest you perish.

16 "Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..

16 Fala yasuddannaka AAanha man la yuminu biha waittabaAAa hawahu fatarda

17 "And what is that in your right hand, O Musa (Moses)?"

17 "And what is that in the right hand, O Moses?"

17 Wama tilka biyameenika ya moosa

18 He said: "This is my stick, whereon I lean, and wherewith I beat down branches for my sheep, and wherein I find other uses."

18 He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."

18 Qala hiya AAasaya atawakkao AAalayha waahushshu biha AAala ghanamee waliya feeha maaribu okhra

19 (Allah) said: "Cast it down, O Musa (Moses)!"

19 (Allah) said, "Throw it, O Moses!"

19 Qala alqiha ya moosa

20 He cast it down, and behold! It was a snake, moving quickly.

20 He threw it, and behold! It was a snake, active in motion.

20 Faalqaha faitha hiya hayyatun tasAAa

21 Allah said: "Grasp it and fear not; We shall return it to its former state,

21 (Allah) said, "Seize it, and fear not: We shall return it at once to its former condition"..

21 Qala khuthha wala takhaf sanuAAeeduha seerataha aloola

22 "And press your (right) hand to your (left) side: it will come forth white (and shining), without any disease as another sign,

22 "Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -

22 Waodmum yadaka ila janahika takhruj baydaa min ghayri sooin ayatan okhra

23 "That We may show you (some) of Our Greater Signs.

23 "In order that We may show thee (two) of our Greater Signs.

23 Linuriyaka min ayatina alkubra

24 "Go to Fir'aun (Pharaoh)! Verily, he has transgressed (all bounds in disbelief and disobedience, and has behaved as an arrogant and as a tyrant)."

24 "Go thou to Pharaoh, for he has indeed transgressed all bounds."

24 Ithhab ila firAAawna innahu tagha

25 [Musa (Moses)] said: "O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness).

25 (Moses) said: "O my Lord! expand me my breast;

25 Qala rabbi ishrah lee sadree

26 "And ease my task for me;

26 "Ease my task for me;

26 Wayassir lee amree

27 "And loose the knot (the defect) from my tongue, (i.e. remove the incorrectness from my speech) [That occurred as a result of a brand of fire which Musa (Moses) put in his mouth when he was an infant]. (Tafsir At-Tabari).

27 "And remove the impediment from my speech,

27 Waohlul AAuqdatan min lisanee

28 "That they understand my speech.

28 "So they may understand what I say:

28 Yafqahoo qawlee

29 "And appoint for me a helper from my family,

29 "And give me a Minister from my family,

29 WaijAAal lee wazeeran min ahlee

30 "Harun (Aaron), my brother.

30 "Aaron, my brother;

30 Haroona akhee

31 "Increase my strength with him,

31 "Add to my strength through him,

31 Oshdud bihi azree

32 "And let him share my task (of conveying Allah's Message and Prophethood),

32 "And make him share my task:

32 Waashrikhu fee amree

33 "That we may glorify You much,

33 "That we may celebrate Thy praise without stint,

33 Kay nusabbihaka katheeran

34 "And remember You much,

34 "And remember Thee without stint:

34 Wanathkuraka katheeran

35 "Verily You are Ever a Well-Seer of us."

35 "For Thou art He that (ever) regardeth us."

35 Innaka kunta bina baseeran

36 (Allah) said: "You are granted your request, O Musa (Moses)!

36 (Allah) said: "Granted is thy prayer, O Moses!"

36 Qala qad ooteeta sulaka ya moosa

37 "And indeed We conferred a favour on you another time (before).

37 "And indeed We conferred a favour on thee another time (before).

37 Walaqad mananna AAalayka marratan okhra

38 "When We inspired your mother with that which We inspired.

38 "Behold! We sent to thy mother, by inspiration, the message:

38 Ith awhayna ila ommika ma yooha

39 "Saying: 'Put him (the child) into the Tabut (a box or a case or a chest) and put it into the river (Nile); then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.' And I endued you with love from Me, in order that you may be brought up under My Eye.

39 "'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.

39 Ani iqthifeehi fee alttabooti faiqthifeehi fee alyammi falyulqihi alyammu bialssahili yakhuthhu AAaduwwun lee waAAaduwwun lahu waalqaytu AAalayka mahabbatan minnee walitusnaAAa AAala AAaynee

40 "When your sister went and said: 'Shall I show you one who will nurse him?' So We restored you to your mother, that she might cool her eyes and she should not grieve. Then you did kill a man, but We saved you from great distress and tried you with a heavy trial. Then you stayed a number of years with the people of Madyan (Midian). Then you came here according to the fixed term which I ordained (for you), O Musa (Moses)!

40 "Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!

40 Ith tamshee okhtuka fataqoolu hal adullukum AAala man yakfuluhu farajaAAnaka ila ommika kay taqarra AAaynuha wala tahzana waqatalta nafsan fanajjaynaka mina alghammi wafatannaka futoonan falabithta sineena fee ahli madyana thumma jita AAala qadarin ya moosa

41 "And I have chosen you, for Myself.

41 "And I have prepared thee for Myself (for service)"..

41 WaistanaAAtuka linafsee

42 "Go you and your brother with My Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), and do not, you both, slacken and become weak in My Remembrance.

42 "Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.

42 Ithhab anta waakhooka biayatee wala taniya fee thikree

43 "Go, both of you, to Fir'aun (Pharaoh), verily, he has transgressed (all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant).

43 "Go, both of you, to Pharaoh, for he has indeed transgressed all bounds;

43 Ithhaba ila firAAawna innahu tagha

44 "And speak to him mildly, perhaps he may accept admonition or fear (Allah)."

44 "But speak to him mildly; perchance he may take warning or fear (Allah)."

44 Faqoola lahu qawlan layyinan laAAallahu yatathakkaru aw yakhsha

45 They said: "Our Lord! Verily we fear lest he should hasten to punish us or lest he should transgress (all bounds against us)."

45 They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."

45 Qala rabbana innana nakhafu an yafruta AAalayna aw an yatgha

46 He (Allah) said: "Fear not, verily I am with you both, hearing and seeing.

46 He said: "Fear not: for I am with you: I hear and see (everything).

46 Qala la takhafa innanee maAAakuma asmaAAu waara

47 "So go you both to him, and say: 'Verily, we are Messengers of your Lord, so let the Children of Israel go with us, and torment them not; indeed, we have come with a sign from your Lord! And peace will be upon him who follows the guidance!

47 "So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!

47 Fatiyahu faqoola inna rasoola rabbika faarsil maAAana banee israeela wala tuAAaththibhum qad jinaka biayatin min rabbika waalssalamu AAala mani ittabaAAa alhuda

48 "Truly, it has been revealed to us that the torment will be for him who denies [believes not in the Oneness of Allah, and in His Messengers.], and turns away (from the truth and obedience of Allah)."

48 "'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'"

48 Inna qad oohiya ilayna anna alAAathaba AAala man kaththaba watawalla

49 Fir'aun (Pharaoh) said: "Who then, O Musa (Moses), is the Lord of you two?"

49 (When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two?"

49 Qala faman rabbukuma ya moosa

50 [Musa (Moses)] said: "Our Lord is He Who gave to each thing its form and nature, then guided it aright."

50 He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."

50 Qala rabbuna allathee aAAta kulla shayin khalqahu thumma hada

51 [Fir'aun (Pharaoh)] said: "What about the generations of old?"

51 (Pharaoh) said: "What then is the condition of previous generations?"

51 Qala fama balu alqurooni aloola

52 [Musa (Moses)] said: "The knowledge thereof is with my Lord, in a Record. My Lord neither errs nor He forgets."

52 He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets, -

52 Qala AAilmuha AAinda rabbee fee kitabin la yadillu rabbee wala yansa

53 Who has made earth for you like a bed (spread out); and has opened roads (ways and paths) for you therein, and has sent down water (rain) from the sky. And We have brought forth with it various kinds of vegetation.

53 "He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.

53 Allathee jaAAala lakumu alarda mahdan wasalaka lakum feeha subulan waanzala mina alssamai maan faakhrajna bihi azwajan min nabatin shatta

54 Eat and pasture your cattle (therein); verily, in this are Ayat (proofs and signs) for men of understanding.

54 Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding.

54 Kuloo wairAAaw anAAamakum inna fee thalika laayatin liolee alnnuha

55 Thereof (the earth) We created you, and into it We shall return you, and from it We shall bring you out once again.

55 From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.

55 Minha khalaqnakum wafeeha nuAAeedukum waminha nukhrijukum taratan okhra

56 And indeed We showed him [Fir'aun (Pharaoh)] all Our Ayat (signs and evidence), but he denied and refused.

56 And We showed Pharaoh all Our Signs, but he did reject and refuse.

56 Walaqad araynahu ayatina kullaha fakaththaba waaba

57 He [Fir'aun (Pharaoh)] said: "Have you come to drive us out of our land with your magic, O Musa (Moses)?

57 He said: "Hast thou come to drive us out of our land with thy magic, O Moses?

57 Qala ajitana litukhrijana min ardina bisihrika ya moosa

58 "Then verily, we can produce magic the like thereof; so appoint a meeting between us and you, which neither we nor you shall fail to keep, in an open place where both shall have a just and equal chance (and beholders could witness the competition)."

58 "But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."

58 Falanatiyannaka bisihrin mithlihi faijAAal baynana wabaynaka mawAAidan la nukhlifuhu nahnu wala anta makanan suwan

59 [Musa (Moses)] said: "Your appointed meeting is the day of the festival, and let the people assemble when the sun has risen (forenoon)."

59 Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up."

59 Qala mawAAidukum yawmu alzzeenati waan yuhshara alnnasu duhan

60 So Fir'aun (Pharaoh) withdrew, devised his plot and then came back.

60 So Pharaoh withdrew: He concerted his plan, and then came (back).

60 Fatawalla firAAawnu fajamaAAa kaydahu thumma ata

61 Musa (Moses) said to them: "Woe unto you! Invent not a lie against Allah, lest He should destroy you completely by a torment. And surely, he who invents a lie (against Allah) will fail miserably."

61 Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!"

61 Qala lahum moosa waylakum la taftaroo AAala Allahi kathiban fayushitakum biAAathabin waqad khaba mani iftara

62 Then they debated one with another what they must do, and they kept their talk secret.

62 So they disputed, one with another, over their affair, but they kept their talk secret.

62 FatanazaAAoo amrahum baynahum waasarroo alnnajwa

63 They said: "Verily these are two magicians. Their object is to drive you out from your land with magic, and overcome your chiefs and nobles.

63 They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.

63 Qaloo in hathani lasahirani yureedani an yukhrijakum min ardikum bisihrihima wayathhaba bitareeqatikumu almuthla

64 "So devise your plot, and then assemble in line. And whoever overcomes this day will be indeed successful."

64 "Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."

64 FaajmiAAoo kaydakum thumma itoo saffan waqad aflaha alyawma mani istaAAla

65 They said: "O Musa (Moses)! Either you throw first or we be the first to throw?"

65 They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?"

65 Qaloo ya moosa imma an tulqiya waimma an nakoona awwala man alqa

66 [Musa (Moses)] said: "Nay, throw you (first)!" Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast.

66 He said, "Nay, throw ye first!" Then behold their ropes and their rods - so it seemed to him on account of their magic - began to be in lively motion!

66 Qala bal alqoo faitha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa

67 So Musa (Moses) conceived fear in himself.

67 So Moses conceived in his mind a (sort of) fear.

67 Faawjasa fee nafsihi kheefatan moosa

68 We (Allah) said: "Fear not! Surely, you will have the upper hand.

68 We said: "Fear not! for thou hast indeed the upper hand:

68 Qulna la takhaf innaka anta alaAAla

69 "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, to whatever amount (of skill) he may attain."

69 "Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."

69 Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata

70 So the magicians fell down prostrate. They said: "We believe in the Lord of Harun (Aaron) and Musa (Moses)."

70 So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses".

70 Faolqiya alssaharatu sujjadan qaloo amanna birabbi haroona wamoosa

71 [Fir'aun (Pharaoh)] said: "Believe you in him [Musa (Moses)] before I give you permission? Verily he is your chief who has taught you magic. So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date-palms, and you shall surely know which of us [I (Fir'aun - Pharaoh) or the Lord of Musa (Moses) (Allah)] can give the severe and more lasting torment."

71 (Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm - trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"

71 Qala amantum lahu qabla an athana lakum innahu lakabeerukumu allathee AAallamakumu alssihra falaoqattiAAanna aydiyakum waarjulakum min khilafin walaosallibannakum fee juthooAAi alnnakhli walataAAlamunna ayyuna ashaddu AAathaban waabqa

72 They said: "We prefer you not over what have come to us of the clear signs and to Him (Allah) Who created us. So decree whatever you desire to decree, for you can only decree (regarding) this life of the world.

72 They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.

72 Qaloo lan nuthiraka AAala ma jaana mina albayyinati waallathee fatarana faiqdi ma anta qadin innama taqdee hathihi alhayata alddunya

73 "Verily we have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us. And Allah is better as regards reward in comparison to your [Fir'aun's (Pharaoh)] reward, and more lasting (as regards punishment in comparison to your punishment)."

73 "For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."

73 Inna amanna birabbina liyaghfira lana khatayana wama akrahtana AAalayhi mina alssihri waAllahu khayrun waabqa

74 Verily whoever comes to his Lord as a Mujrim (criminal, polytheist, sinner, disbeliever in the Oneness of Allah and His Messengers), then surely, for him is Hell, wherein he will neither die nor live.

74 Verily he who comes to his Lord as a sinner (at Judgment), - for him is Hell: therein shall he neither die nor live.

74 Innahu man yati rabbahu mujriman fainna lahu jahannama la yamootu feeha wala yahya

75 But whoever comes to Him (Allah) as a believer (in the Oneness of Allah), and has done righteous good deeds, for such are the high ranks (in the Hereafter), -

75 But such as come to Him as Believers who have worked righteous deeds, - for them are ranks exalted, -

75 Waman yatihi muminan qad AAamila alssalihati faolaika lahumu alddarajatu alAAula

76 'Adn (Eden) Paradise (everlasting Gardens), under which rivers flow, wherein they will abide forever: such is the reward of those who purify themselves (by abstaining from all kinds of sins and evil deeds which Allah has forbidden and by doing all that Allah has ordained).

76 Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil).

76 Jannatu AAadnin tajree min tahtiha alanharu khalideena feeha wathalika jazao man tazakka

77 And indeed We revealed to Musa (Moses) (saying): "Travel by night with Ibadi (My slaves) and strike a dry path for them in the sea, fearing neither to be overtaken [by Fir'aun (Pharaoh)] nor being afraid (of drowning in the sea)."

77 We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."

77 Walaqad awhayna ila moosa an asri biAAibadee faidrib lahum tareeqan fee albahri yabasan la takhafu darakan wala takhsha

78 Then Fir'aun (Pharaoh) pursued them with his hosts, but the sea-water completely overwhelmed them and covered them up.

78 Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.

78 FaatbaAAahum firAAawnu bijunoodihi faghashiyahum mina alyammi ma ghashiyahum

79 And Fir'aun (Pharaoh) led his people astray, and he did not guide them.

79 Pharaoh led his people astray instead of leading them aright.

79 Waadalla firAAawnu qawmahu wama hada

80 O Children of Israel! We delivered you from your enemy, and We made a covenant with you on the right side of the Mount, and We sent down to you Al-Manna and quails,

80 O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:

80 Ya banee israeela qad anjaynakum min AAaduwwikum wawaAAadnakum janiba alttoori alaymana wanazzalna AAalaykumu almanna waalssalwa

81 (Saying) eat of the Tayyibat (good lawful things) wherewith We have provided you, and commit no transgression or oppression therein, lest My Anger should justly descend on you. And he on whom My Anger descends, he is indeed perished. [Tafsir At-Tabari]

81 (Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!

81 Kuloo min tayyibati ma razaqnakum wala tatghaw feehi fayahilla AAalaykum ghadabee waman yahlil AAalayhi ghadabee faqad hawa

82 And verily, I am indeed forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death).

82 "But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who, - in fine, are ready to receive true guidance."

82 Wainnee laghaffarun liman taba waamana waAAamila salihan thumma ihtada

83 "And what made you hasten from your people, O Musa (Moses)?"

83 (When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?"

83 Wama aAAjalaka AAan qawmika ya moosa

84 He said: "They are close on my footsteps: and I hastened to You, O my Lord, that You might be pleased."

84 He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee."

84 Qala hum olai AAala atharee waAAajiltu ilayka rabbi litarda

85 (Allah) said: "Verily We have tried your people in your absence, and As-Samiri has led them astray."

85 (Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray."

85 Qala fainna qad fatanna qawmaka min baAAdika waadallahumu alssamiriyyu

86 Then Musa (Moses) returned to his people in a state of anger and sorrow. He said: "O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your Lord on you, that you broke your promise to me (i.e disbelieving in Allah and worshipping the calf)?"

86 So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"

86 FarajaAAa moosa ila qawmihi ghadbana asifan qala ya qawmi alam yaAAidkum rabbukum waAAdan hasanan afatala AAalaykumu alAAahdu am aradtum an yahilla AAalaykum ghadabun min rabbikum faakhlaftum mawAAidee

87 They said: "We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the [Fir'aun's (Pharaoh)] people, then we cast them (into the fire), and that was what As-Samiri suggested."

87 They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested.

87 Qaloo ma akhlafna mawAAidaka bimalkina walakinna hummilna awzaran min zeenati alqawmi faqathafnaha fakathalika alqa alssamiriyyu

88 Then he took out (of the fire) for them (a statue of) a calf which seemed to low. They said: "This is your ilah (god), and the ilah (god) of Musa (Moses), but he [Musa (Moses)] has forgotten (his god).'"

88 "Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!"

88 Faakhraja lahum AAijlan jasadan lahu khuwarun faqaloo hatha ilahukum wailahu moosa fanasiya

89 Did they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?

89 Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?

89 Afala yarawna alla yarjiAAu ilayhim qawlan wala yamliku lahum darran wala nafAAan

90 And Harun (Aaron) indeed had said to them beforehand: "O my people! You are being tried in this, and verily, your Lord is (Allah) the Most Gracious, so follow me and obey my order."

90 Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command."

90 Walaqad qala lahum haroonu min qablu ya qawmi innama futintum bihi wainna rabbakumu alrrahmanu faittabiAAoonee waateeAAoo amree

91 They said: "We will not stop worshipping it (i.e. the calf), until Musa (Moses) returns to us."

91 They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us."

91 Qaloo lan nabraha AAalayhi AAakifeena hatta yarjiAAa ilayna moosa

92 [Musa (Moses)] said: "O Harun (Aaron)! What prevented you when you saw them going astray;

92 (Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong,

92 Qala ya haroonu ma manaAAaka ith raaytahum dalloo

93 "That you followed me not (according to my advice to you)? Have you then disobeyed my order?"

93 "From following me? Didst thou then disobey my order?"

93 Alla tattabiAAani afaAAasayta amree

94 He [Harun (Aaron)] said: "O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: 'You have caused a division among the Children of Israel, and you have not respected my word!' "

94 (Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"

94 Qala ya bna omma la takhuth bilihyatee wala birasee innee khasheetu an taqoola farraqta bayna banee israeela walam tarqub qawlee

95 [Musa (Moses)] said: "And what is the matter with you. O Samiri? (i.e. why did you do so?)"

95 (Moses) said: "What then is thy case, O Samiri?"

95 Qala fama khatbuka ya samiriyyu

96 (Samiri) said: "I saw what they saw not, so I took a handful (of dust) from the (hoof) print of the messenger [Jibril's (Gabriel) horse] and threw it [into the fire in which were put the ornaments of Fir'aun's (Pharaoh) people, or into the calf]. Thus my inner-self suggested to me."

96 He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me."

96 Qala basurtu bima lam yabsuroo bihi faqabadtu qabdatan min athari alrrasooli fanabathtuha wakathalika sawwalat lee nafsee

97 Musa (Moses) said: "Then go away! And verily, your (punishment) in this life will be that you will say: "Touch me not (i.e. you will live alone exiled away from mankind); and verily (for a future torment), you have a promise that will not fail. And look at your ilah (god) to which you have been devoted. We will certainly burn it, and scatter its particles in the sea."

97 (Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"

97 Qala faithhab fainna laka fee alhayati an taqoola la misasa wainna laka mawAAidan lan tukhlafahu waonthur ila ilahika allathee thalta AAalayhi AAakifan lanuharriqannahu thumma lanansifannahu fee alyammi nasfan

98 Your Ilah (God) is only Allah, (the One) La ilaha illa Huwa (none has the right to be worshipped but He). He has full knowledge of all things.

98 But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.

98 Innama ilahukumu Allahu allathee la ilaha illa huwa wasiAAa kulla shayin AAilman

99 Thus We relate to you (O Muhammad صلى الله عليه وسلم) some information of what happened before. And indeed We have given you from Us a Reminder (this Qur'an).

99 Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence.

99 Kathalika naqussu AAalayka min anbai ma qad sabaqa waqad ataynaka min ladunna thikran

100 Whoever turns away from it (this Qur'an - i.e. does not believe in it, nor acts on its orders), verily, they will bear a heavy burden (of sins) on the Day of Resurrection,

100 If any do turn away therefrom, verily they will bear a burden on the Day of judgment;

100 Man aAArada AAanhu fainnahu yahmilu yawma alqiyamati wizran

101 They will abide in that (state in the Fire of Hell) - and evil indeed will it be that load for them on the Day of Resurrection;

101 They will abide in this (state): and grievous will the burden be to them on that Day, -

101 Khalideena feehi wasaa lahum yawma alqiyamati himlan

102 The Day when the Trumpet will be blown (the second blowing): that Day, We shall gather the Mujrimun (criminals, polytheists, sinners, disbelievers in the Oneness of Allah) blue or blind-eyed with thirst.

102 The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear - eyed (with terror).

102 Yawma yunfakhu fee alssoori wanahshuru almujrimeena yawmaithin zurqan

103 They will speak in a very low voice to each other (saying): "You stayed not longer than ten (days)."

103 In whispers will they consult each other: "Yet tarried not longer than ten (Days);

103 Yatakhafatoona baynahum in labithtum illa AAashran

104 We know very well what they will say, when the best among them in knowledge and wisdom will say: "You stayed no longer than a day!"

104 We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!"

104 Nahnu aAAlamu bima yaqooloona ith yaqoolu amthaluhum tareeqatan in labithtum illa yawman

105 And they ask you concerning the mountains: say, "My Lord will blast them and scatter them as particles of dust.

105 They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;

105 Wayasaloonaka AAani aljibali faqul yansifuha rabbee nasfan

106 "Then He shall leave them as a level smooth plain.

106 "He will leave them as plains smooth and level;

106 Fayatharuha qaAAan safsafan

107 "You will see therein nothing crooked or curved."

107 "Nothing crooked or curved wilt thou see in their place."

107 La tara feeha AAiwajan wala amtan

108 On that Day mankind will follow strictly (the voice of) Allah's caller, no crookedness (that is without going to the right or left of that voice) will they show him (Allah's caller). And all voices will be humbled for the Most Gracious (Allah), and nothing shall you hear but the low voice of their footsteps.

108 On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march).

108 Yawmaithin yattabiAAoona alddaAAiya la AAiwaja lahu wakhashaAAati alaswatu lilrrahmani fala tasmaAAu illa hamsan

109 On that day no intercession shall avail, except the one for whom the Most Gracious (Allah) has given permission and whose word is acceptable to Him.

109 On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.

109 Yawmaithin la tanfaAAu alshshafaAAatu illa man athina lahu alrrahmanu waradiya lahu qawlan

110 He (Allah) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter) but they will never compass anything of His Knowledge.

110 He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge.

110 YaAAlamu ma bayna aydeehim wama khalfahum wala yuheetoona bihi AAilman

111 And (all) faces shall be humbled before (Allah), Al-Hayyul-Qayyum (the Ever Living, the One Who sustains and protects all that exists). And he who carried (a burden of) wrongdoing (i.e. he who disbelieved in Allah, ascribed partners to Him, and did deeds of His disobedience), will be indeed a complete failure (on that Day).

111 (All) faces shall be humbled before (Him) - the Living, the Self - Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).

111 WaAAanati alwujoohu lilhayyi alqayyoomi waqad khaba man hamala thulman

112 And he who works deeds of righteousness, while he is a believer (in Islamic Monotheism), then he will have no fear of injustice, nor of any curtailment (of his reward).

112 But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).

112 Waman yaAAmal mina alssalihati wahuwa muminun fala yakhafu thulman wala hadman

113 And thus We have sent it down as a Qur'an in Arabic, and have explained therein in detail the warnings, in order that they may fear Allah, or that it may cause them to have a lesson from it (or to have the honour for believing and acting on its teachings).

113 Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).

113 Wakathalika anzalnahu quranan AAarabiyyan wasarrafna feehi mina alwaAAeedi laAAallahum yattaqoona aw yuhdithu lahum thikran

114 Then High above all be Allah, the True King. And be not in haste (O Muhammad صلى الله عليه وسلم) with the Qur'an before its revelation is completed to you, and say: "My Lord! Increase me in knowledge."

114 High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."

114 FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman

115 And indeed We made a covenant with Adam before, but he forgot, and We found on his part no firm will-power.

115 We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.

115 Walaqad AAahidna ila adama min qablu fanasiya walam najid lahu AAazman

116 And (remember) when We said to the angels: "Prostrate yourselves to Adam." They prostrated themselves (all) except Iblis (Satan) he refused.

116 When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.

116 Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa aba

117 Then We said: "O Adam! Verily, this is an enemy to you and to your wife. So let him not get you both out of Paradise, so that you will be distressed.

117 Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.

117 Faqulna ya adamu inna hatha AAaduwwun laka walizawjika fala yukhrijannakuma mina aljannati fatashqa

118 Verily, you have (a promise from Us) that you will never be hungry therein nor naked.

118 "There is therein (enough provision) for thee not to go hungry nor to go naked,

118 Inna laka alla tajooAAa feeha wala taAAra

119 And you (will) suffer not from thirst therein nor from the sun's heat.

119 "Nor to suffer from thirst, nor from the sun's heat."

119 Waannaka la tathmao feeha wala tadha

120 Then Shaitan (Satan) whispered to him, saying: "O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?"

120 But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"

120 Fawaswasa ilayhi alshshaytanu qala ya adamu hal adulluka AAala shajarati alkhuldi wamulkin la yabla

121 Then they both ate of the tree, and so their private parts became manifest to them, and they began to cover themselves with the leaves of the Paradise for their covering. Thus did Adam disobey his Lord, so he went astray.

121 In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.

121 Faakala minha fabadat lahuma sawatuhuma watafiqa yakhsifani AAalayhima min waraqi aljannati waAAasa adamu rabbahu faghawa

122 Then his Lord chose him, and turned to him with forgiveness, and gave him guidance.

122 But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.

122 Thumma ijtabahu rabbuhu fataba AAalayhi wahada

123 He (Allah) said: "Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance he shall neither go astray, nor shall be distressed.

123 He said: "Get ye down, both of you, - all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.

123 Qala ihbita minha jameeAAan baAAdukum libaAAdin AAaduwwun faimma yatiyannakum minnee hudan famani ittabaAAa hudaya fala yadillu wala yashqa

124 "But whosoever turns away from My Reminder (i.e. neither believes in this Qur'an nor acts on its teachings.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection."

124 "But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."

124 Waman aAArada AAan thikree fainna lahu maAAeeshatan dankan wanahshuruhu yawma alqiyamati aAAman

125 He will say: "O my Lord! Why have you raised me up blind, while I had sight (before)."

125 He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?"

125 Qala rabbi lima hashartanee aAAma waqad kuntu baseeran

126 (Allah) will say: "Like this: Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy)."

126 (Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded."

126 Qala kathalika atatka ayatuna fanaseetaha wakathalika alyawma tunsa

127 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Qur'an], and believes not in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of his Lord; and the torment of the Hereafter is far more severe and more lasting.

127 And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.

127 Wakathalika najzee man asrafa walam yumin biayati rabbihi walaAAathabu alakhirati ashaddu waabqa

128 Is it not a guidance for them (to know) how many generations We have destroyed before them, in whose dwellings they walk? Verily, in this are signs indeed for men of understanding.

128 Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.

128 Afalam yahdi lahum kam ahlakna qablahum mina alqurooni yamshoona fee masakinihim inna fee thalika laayatin liolee alnnuha

129 And had it not been for a Word that went forth before from your Lord, and a term determined, (their punishment) must necessarily have come (in this world).

129 Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).

129 Walawla kalimatun sabaqat min rabbika lakana lizaman waajalun musamman

130 So bear patiently (O Muhammad صلى الله عليه وسلم) what they say, and glorify the praises of your Lord before the rising of the sun, and before its setting, and during some hours of the night, and at the ends of the day (an indication for the five compulsory congregational prayers), that you may become pleased (with the reward which Allah shall give you).

130 Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.

130 Faisbir AAala ma yaqooloona wasabbih bihamdi rabbika qabla tulooAAi alshshamsi waqabla ghuroobiha wamin anai allayli fasabbih waatrafa alnnahari laAAallaka tarda

131 And strain not your eyes in longing for the things We have given for enjoyment to various groups of them (polytheists and disbelievers in the Oneness of Allah), the splendour of the life of this world, that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

131 Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.

131 Wala tamuddanna AAaynayka ila ma mattaAAna bihi azwajan minhum zahrata alhayati alddunya linaftinahum feehi warizqu rabbika khayrun waabqa

132 And enjoin As-Salat (the prayer) on your family, and be patient in offering them [i.e. the Salat (prayers)]. We ask not of you a provision (i.e. to give Us something: money): We provide for you. And the good end (i.e. Paradise) is for the Muttaqun (the pious - See V.2:2).

132 Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.

132 Wamur ahlaka bialssalati waistabir AAalayha la nasaluka rizqan nahnu narzuquka waalAAaqibatu lilttaqwa

133 They say: "Why does he not bring us a sign (proof) from his Lord?" Has there not come to them the proof of that which is (written) in the former papers [Scriptures, i.e. the Taurat (Torah), and the Injeel (Gospel), about the coming of the Prophet Muhammad صلى الله عليه وسلم]?

133 They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?

133 Waqaloo lawla yateena biayatin min rabbihi awalam tatihim bayyinatu ma fee alssuhufi aloola

134 And if We had destroyed them with a torment before this (i.e. Messenger Muhammad صلى الله عليه وسلم and the Qur'an), they would surely have said: "Our Lord! If only You had sent us a Messenger, we should certainly have followed Your Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), before we were humiliated and disgraced."

134 And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."

134 Walaw anna ahlaknahum biAAathabin min qablihi laqaloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika min qabli an nathilla wanakhza

135 Say (O Muhammad صلى الله عليه وسلم): "Each one (believer and disbeliever.) is waiting, so wait you too; and you shall know who are they that are on the Straight and Even Path (i.e. Allah's religion of Islamic Monotheism), and who are they that have let themselves be guided (on the Right Path).

135 Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance."

135 Qul kullun mutarabbisun fatarabbasoo fasataAAlamoona man ashabu alssirati alssawiyyi wamani ihtada