Al Qiyamat
Chapter 75, 40 verses
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Hilali & Muhsin Khan
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Yusuf Ali
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Deutsch
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Shakir
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Yusuf Ali
I do call to witness the Resurrection Day;
Deutsch
Nein! Ich schwöre beim Tag der Auferstehung.
Shakir
Nay! I swear by the day of resurrection.
Hilali & Muhsin Khan
And I swear by the self-reproaching person (a believer).
Yusuf Ali
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Deutsch
Nein! Ich schwöre bei der Seele, die sich selbst tadelt.
Shakir
Nay! I swear by the self - accusing soul.
Hilali & Muhsin Khan
Does man (a ) think that We shall not assemble his bones?
Yusuf Ali
Does man think that We cannot assemble his bones?
Deutsch
Meint der Mensch (etwa), daß Wir seine Knochen nicht zusammenfügen werden?
Shakir
Does man think that We shall not gather his bones?
Hilali & Muhsin Khan
Yes, We are Able to put together in perfect order the tips of his fingers.
Yusuf Ali
Nay, We are able to put together in perfect order the very tips of his fingers.
Deutsch
Ja doch! (Wir) haben die Macht dazu, seine Fingerspitzen zurechtzuformen.
Shakir
Yea! We are able to make complete his very fingertips
Hilali & Muhsin Khan
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
Yusuf Ali
But man wishes to do wrong (even) in the time in front of him.
Deutsch
Aber nein! Der Mensch will (fortdauernd) vor sich hin lasterhaft sein.
Shakir
Nay! man desires to give the lie to what is before him.
Hilali & Muhsin Khan
He asks: "When will be this Day of Resurrection?"
Yusuf Ali
He questions: "When is the Day of Resurrection?"
Deutsch
Er fragt: "Wann wird bloß der Tag der Auferstehung sein?"
Shakir
He asks: When is the day of resurrection?
Hilali & Muhsin Khan
So, when the sight shall be dazed.
Yusuf Ali
At length, when the sight is dazed,
Deutsch
Wenn dann der Blick verwirrt ist
Shakir
So when the sight becomes dazed,
Hilali & Muhsin Khan
And the moon will be eclipsed.
Yusuf Ali
And the moon is buried in darkness.
Deutsch
und der Mond sich verfinstert
Shakir
And the moon becomes dark,
Hilali & Muhsin Khan
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
Yusuf Ali
And the sun and moon are joined together, -
Deutsch
und Sonne und Mond zusammengebracht werden,
Shakir
And the sun and the moon are brought together,
Hilali & Muhsin Khan
On that Day man will say: "Where (is the refuge) to flee?"
Yusuf Ali
That Day will Man say: "Where is the refuge?"
Deutsch
wird der Mensch an jenem Tag sagen: "Wohin soll die Flucht sein?"
Shakir
Man shall say on that day: Whither to fly to?
Hilali & Muhsin Khan
No! There is no refuge!
Yusuf Ali
By no means! No place of safety!
Deutsch
Keineswegs! (Es gibt) keine Zuflucht.
Shakir
By no means! there shall be no place of refuge!
Hilali & Muhsin Khan
Unto your Lord (Alone) will be the place of rest that Day.
Yusuf Ali
Before thy Lord (alone), that Day will be the place of rest.
Deutsch
Zu deinem Herrn wird an jenem Tag der Weg zum Aufenthaltsort (führen).
Shakir
With your Lord alone shall on that day be the place of rest.
Hilali & Muhsin Khan
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Yusuf Ali
That Day will Man be told (all) that he put forward, and all that he put back.
Deutsch
Dem Menschen wird an jenem Tag kundgetan, was er vorausgeschickt und zurückgestellt hat.
Shakir
Man shall on that day be of what he sent before and (what he) put off.
Hilali & Muhsin Khan
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Yusuf Ali
Nay, man will be evidence against himself,
Deutsch
Aber nein! Der Mensch wird bezüglich seiner selbst durchblicken,
Shakir
Nay! man is evidence against himself,
Hilali & Muhsin Khan
Though he may put forth his excuses (to cover his evil deeds).
Yusuf Ali
Even though he were to put up his excuses.
Deutsch
auch wenn er seine Entschuldigungen vorbrächte .
Shakir
Though he puts forth his excuses.
Hilali & Muhsin Khan
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Yusuf Ali
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Deutsch
Bewege deine Zunge nicht damit, um ihn übereilt weiterzugeben.
Shakir
Do not move your tongue with it to make haste with it,
Hilali & Muhsin Khan
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Yusuf Ali
It is for Us to collect it and to promulgate it:
Deutsch
Uns obliegt es, ihn zusammenzustellen und ihn vorlesen zu lassen.
Shakir
Surely on Us (devolves) the collecting of it and the reciting of it.
Hilali & Muhsin Khan
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Yusuf Ali
But when We have promulgated it, follow thou its recital (as promulgated):
Deutsch
Und (erst) wenn Wir ihn vorgelesen haben, dann folge du der Art seines Vortragens".
Shakir
Therefore when We have recited it, follow its recitation.
Hilali & Muhsin Khan
Then it is for Us (Allah) to make it clear (to you).
Yusuf Ali
Nay more, it is for Us to explain it (and make it clear):
Deutsch
Hierauf obliegt es Uns, ihn klar darzulegen.
Shakir
Again on Us (devolves) the explaining of it.
Hilali & Muhsin Khan
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
Yusuf Ali
Nay, (ye men!) but ye love the fleeting life,
Deutsch
Keineswegs! Vielmehr liebt ihr das schnell Eintreffende,
Shakir
Nay! But you love the present life,
Hilali & Muhsin Khan
And neglect the Hereafter.
Yusuf Ali
And leave alone the Hereafter.
Deutsch
und laßt das Jenseits (außer acht).
Shakir
And neglect the hereafter.
Hilali & Muhsin Khan
Some faces that Day shall be Nadirah (shining and radiant).
Yusuf Ali
Some faces, that Day, will beam (in brightness and beauty); -
Deutsch
(Die einen) Gesichter werden an jenem Tag strahlen,
Shakir
(Some) faces on that day shall be bright,
Hilali & Muhsin Khan
Looking at their Lord (Allah).
Yusuf Ali
Looking towards their Lord;
Deutsch
zu ihrem Herrn schauen.
Shakir
Looking to their Lord.
Hilali & Muhsin Khan
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Yusuf Ali
And some faces, that Day, will be sad and dismal,
Deutsch
Und (die anderen) Gesichter werden an jenem Tag finster sein;
Shakir
And (other) faces on that day shall be gloomy,
Hilali & Muhsin Khan
Thinking that some calamity is about to fall on them.
Yusuf Ali
In the thought that some back - breaking calamity was about to be inflicted on them;
Deutsch
die meinen, es würde ihnen das Rückgrat gebrochen.
Shakir
Knowing that there will be made to befall them some great calamity.
Hilali & Muhsin Khan
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
Yusuf Ali
Yea, when (the soul) reaches to the collar - bone (in its exit),
Deutsch
Keineswegs! Wenn sie das Schlüsselbein erreicht
Shakir
Nay! When it comes up to the throat,
Hilali & Muhsin Khan
And it will be said: "Who can cure him (and save him from death)?"
Yusuf Ali
And there will be a cry, "Who is a magician (to restore him)?"
Deutsch
und gesagt wird: "Wer ist ein Zauberer (, der ihn retten kann)?",
Shakir
And it is said: Who will be a magician?
Hilali & Muhsin Khan
And he (the dying person) will conclude that it was (the time) of parting (death);
Yusuf Ali
And he will conclude that it was (the Time) of Parting;
Deutsch
und wenn er meint, daß es (jetzt) die Trennung sei,
Shakir
And he is sure that it is the (hour of) parting
Hilali & Muhsin Khan
And one leg will be joined with another leg (shrouded).
Yusuf Ali
And one leg will be joined with another:
Deutsch
und wenn (bei ihm) sich das eine Bein um das andere legt,
Shakir
And affliction is combined with affliction;
Hilali & Muhsin Khan
The drive will be, on that Day, to your Lord (Allah)!
Yusuf Ali
That Day the Drive will be (all) to thy Lord!
Deutsch
zu deinem Herrn wird an jenem Tag das Treiben sein.
Shakir
To your Lord on that day shall be the driving.
Hilali & Muhsin Khan
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
Yusuf Ali
So he gave nothing in charity, nor did he pray! -
Deutsch
Doch hielt er nicht (die Botschaft) für wahr noch betete er,
Shakir
So he did not accept the truth, nor did he pray,
Hilali & Muhsin Khan
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Yusuf Ali
But on the contrary, he rejected Truth and turned away!
Deutsch
sondern er erklärte (sie) für Lüge, und er kehrte sich ab.
Shakir
But called the truth a lie and turned back,
Hilali & Muhsin Khan
Then he walked in conceit (full pride) to his family admiring himself!
Yusuf Ali
Then did he stalk to his family in full conceit!
Deutsch
Hierauf ging er zu seinen Angehörigen, stolzierend.
Shakir
Then he went to his followers, walking away in haughtiness.
Hilali & Muhsin Khan
Woe to you [O man ()]! And then (again) woe to you!
Yusuf Ali
Woe to thee, (O men!), yea, woe!
Deutsch
- "Wehe dir, ja wehe!
Shakir
Nearer to you (is destruction) and nearer,
Hilali & Muhsin Khan
Again, woe to you [O man ()]! And then (again) woe to you!
Yusuf Ali
Again, Woe to thee, (O men!), yea, woe!
Deutsch
Abermals: Wehe dir, ja wehe!"
Shakir
Again (consider how) nearer to you and nearer.
Hilali & Muhsin Khan
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Yusuf Ali
Does man think that he will be left uncontrolled, (without purpose)?
Deutsch
Meint der Mensch (etwa), daß er außer acht gelassen wird?
Shakir
Does man think that he is to be left to wander without an aim?
Hilali & Muhsin Khan
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Yusuf Ali
Was he not a drop of sperm emitted (in lowly form)?
Deutsch
Ist er nicht ein Tropfen von Samenflüssigkeit, die ausgespritzt wird,
Shakir
Was he not a small seed in the seminal elements,
Hilali & Muhsin Khan
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Yusuf Ali
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Deutsch
hierauf ein Anhängsel gewesen? Da hat Er erschaffen und zurechtgeformt
Shakir
Then he was a clot of blood, so He created (him) then made (him) perfect.
Hilali & Muhsin Khan
And made of him two sexes, male and female.
Yusuf Ali
And of him He made two sexes, male and female.
Deutsch
und dann daraus beide Teile des Paares gemacht, das Männliche und das Weibliche.
Shakir
Then He made of him two kinds, the male and the female.
Hilali & Muhsin Khan
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
Yusuf Ali
Has not He, (the same), the power to give life to the dead?
Deutsch
Hat dieser (Gott) nicht die Macht, die Toten wieder lebendig zu machen?
Shakir
Is not He able to give life to the dead?