In the Name of Allah, the Most Gracious, the Most Merciful. When the heaven is cleft asunder.
When the Sky is cleft asunder;
Wenn der Himmel zerbricht
When the heaven becomes cleft asunder,
Chapter 82, 19 verses
In the Name of Allah, the Most Gracious, the Most Merciful. When the heaven is cleft asunder.
When the Sky is cleft asunder;
Wenn der Himmel zerbricht
When the heaven becomes cleft asunder,
And when the stars have fallen and scattered.
When the Stars are scattered;
und wenn die Sterne sich zerstreuen
And when the stars become dispersed,
And when the seas are burst forth.
When the Oceans are suffered to burst forth;
und wenn die Meere gesprengt werden
And when the seas are made to flow forth,
And when the graves are turned upside down (and bring out their contents)
And when the Graves are turned upside down; -
und wenn die Gräber durchwühlt werden,
And when the graves are laid open,
(Then) a person will know what he has sent forward and (what he has) left behind (of good or bad deeds).
(Then) shall each soul know what it hath sent forward and (what it hath) kept back.
wird eine (jede) Seele erfahren, was sie vorausgeschickt und zurückgestellt hat.
Every soul shall know what it has sent before and held back.
O man! What has made you careless about your Lord, the Most Generous?
O man! What has seduced thee from thy Lord Most Beneficent? -
O Mensch, was hat dich hinsichtlich deines edelmütigen Herrn getäuscht,
O man! what has beguiled you from your Lord, the Gracious one,
Who created you, fashioned you perfectly, and gave you due proportion.
Him Who created thee. Fashioned thee in due proportion, and gave thee a just bias;
Der dich erschaffen und da(bei) zurechtgeformt und wohlgebildet gemacht hat.
Who created you, then made you complete, then made you symmetrical?
In whatever form He willed, He put you together.
In whatever Form He wills, does He put thee together.
und dich, in welcher Gestalt Er wollte, zusammengefügt hat?
Into whatever form He pleased He constituted you.
Nay! But you deny Ad-Din (i.e. the Day of Recompense).
Nay! But ye do reject Right and Judgment!
Keineswegs! Vielmehr erklärt ihr das Gericht für Lüge.
Nay! but you give the lie to the judgment day,
But verily, over you (are appointed angels in charge of mankind) to watch you,
But verily over you (are appointed angels) to protect you, -
Über euch sind wahrlich Hüter (eingesetzt),
And most surely there are keepers over you
Kiraman (Honourable) Katibin writing down (your deeds),
Kind and honourable, - Writing down (your deeds):
edle, die (alles) aufschreiben
Honorable recorders,
They know all that you do.
They know (and understand) all that ye do.
und die wissen, was ihr tut.
They know what you do.
Verily, the Abrar (the pious believers of Islamic Monotheism) will be in Delight (Paradise);
As for the Righteous, they will be in bliss;
Die Frommen werden wahrlich in Wonne sein.
Most surely the righteous are in bliss,
And verily, the Fujjar (the wicked, disbelievers, polytheists, sinners and evil-doers) will be in the blazing Fire (Hell),
And the Wicked - they will be in the Fire,
Und die Sittenlosen werden wahrlich in einem Höllenbrand sein,
And most surely the wicked are in burning fire,
Therein they will enter, and taste its burning flame on the Day of Recompense,
Which they will enter on the Day of Judgment,
dem sie am Tag des Gerichts ausgesetzt werden
They shall enter it on the day of judgment.
And they (Al-Fujjar) will not be absent therefrom.
And they will not be able to keep away therefrom.
und dem sie nicht abwesend sein werden.
And they shall by no means be absent from it.
And what will make you know what the Day of Recompense is?
And what will explain to thee what the Day of Judgment is?
Und was läßt dich wissen, was der Tag des Gerichts ist?
And what will make you realize what the day of judgment is?
Again, what will make you know what the Day of Recompense is?
Again, what will explain to thee what the Day of Judgment is?
Abermals: Was läßt dich wissen, was der Tag des Gerichts ist?
Again, what will make you realize what the day of judgment is?
(It will be) the Day when no person shall have power (to do) anything for another, and the Decision, that Day, will be (wholly) with Allah.
(It will be) the Day when no soul shall have power (to do) aught for another: For the command, that Day, will be (wholly) with Allah.
Am Tag, da keine Seele für eine (andere) Seele etwas (auszurichten) vermag; und der Befehl wird an jenem Tag Allah (allein) zustehen.
The day on which no soul shall control anything for (another) soul; and the command on that day shall be entirely Allah's.