In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
A. L. M.
Alif-Lam-Mim.
الٓمٓ
Chapter 29, 69 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
A. L. M.
Alif-Lam-Mim.
الٓمٓ
Do people think that they will be left alone because they say: "We believe," and will not be tested.
Do men think that they will be left alone on saying, "We believe", and that they will not be tested?
Meinen die Menschen, daß sie in Ruhe gelassen werden, (nur) weil sie sagen: "Wir glauben", ohne daß sie geprüft werden?
أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ
And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test).
We did test those before them, and Allah will certainly know those who are true from those who are false.
Wir haben bereits diejenigen vor ihnen geprüft. Allah wird ganz gewiß diejenigen kennen, die die Wahrheit sprechen, und Er wird ganz gewiß die Lügner kennen.
وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُوا۟ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَ
Or think those who do evil deeds that they can outstrip Us (i.e. escape Our punishment)? Evil is that which they judge!
Do those who practise evil think that they will get the better of Us? Evil is their judgment!
Oder meinen diejenigen, die böse Taten begehen, daß sie Uns entkommen (können)? Wie böse ist, was sie urteilen!
أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا سَآءَ مَا يَحْكُمُونَ
Whoever hopes for the Meeting with Allah, then Allah's Term is surely coming and He is the All-Hearer, the All-Knower.
For those whose hopes are in the meeting with Allah (in the Hereafter, let them strive); for the term (appointed) by Allah is surely coming and He hears and knows (all things).
Wer die Begegnung mit Allah erwartet-, so wird Allahs Frist sicher kommen. Und Er ist der Allhörende und Allwissende.
مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَءَاتٍ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
And whosoever strives, he strives only for himself. Verily, Allah stands not in need of any of the 'Alamin (mankind, jinn, and all that exists).
And if any strive (with might and main), they do so for their own souls: for Allah is free of all needs from all creation.
Und wer sich abmüht, der müht sich nur zu seinem eigenen Vorteil ab, denn Allah ist der Weltenbewohner fürwahr unbedürftig.
وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
Those who believe [in the Oneness of Allah (Monotheism) and in Messenger Muhammad صلى الله عليه وسلم , and do not give up their faith because of the harm they receive from the polytheists], and do righteous good deeds, surely, We shall expiate from them their evil deeds and shall reward them according to the best of that which they used to do.
Those who believe and work righteous deeds, - from them shall We blot out all evil (that may be) in them, and We shall reward them according to the best of their deeds.
Denjenigen, die glauben und rechtschaffene Werke tun, werden Wir ganz gewiß ihre bösen Taten tilgen und ihnen ganz gewiß das Beste vergelten von dem, was sie taten.
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
And We have enjoined on man to be good and dutiful to his parents; but if they strive to make you join with Me (in worship) anything (as a partner) of which you have no knowledge, then obey them not. Unto Me is your return and I shall tell you what you used to do.
We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did.
Und Wir haben dem Menschen anbefohlen, seine Eltern mit Güte zu behandeln. Wenn sie sich aber darum bemühen, daß Du Mir das beigesellst, wovon du kein Wissen hast, dann gehorche ihnen nicht. Zu Mir wird eure Rückkehr sein, da werde Ich euch kundtun, was ihr zu tun pflegtet.
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حُسْنًا وَإِن جَٰهَدَاكَ لِتُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَآ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
And for those who believe (in the Oneness of Allah and the other articles of Faith) and do righteous good deeds, surely, We shall make them enter with (in the entrance of) the righteous (in Paradise).
And those who believe and work righteous deeds, - them shall We admit to the company of the Righteous.
Diejenigen, die glauben und rechtschaffene Werke tun, lassen Wir in die Reihen der Rechtschaffenen eingehen.
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِى ٱلصَّٰلِحِينَ
Of mankind are some who say: "We believe in Allah." But if they are made to suffer for the sake of Allah, they consider the trial of mankind as Allah's punishment; and if victory comes from your Lord, (the hypocrites) will say: "Verily we were with you (helping you)." Is not Allah Best Aware of what is in the breasts of the 'Alamin (mankind and jinn).
Then there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation?
Und unter den Menschen gibt es manchen, der sagt: "Wir glauben an Allah." Wenn ihm aber um Allahs willen Leid zugefügt wird, setzt er die Anfechtung durch die Menschen der Strafe Allahs gleich. Wenn jedoch Hilfe von deinem Herrn kommt, sagen sie ganz gewiß: "Wir sind ja mit euch gewesen." Weiß Allah denn nicht besser Bescheid über das, was'in den Brüsten der Weltenbewohner steckt?
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ ٱل
Verily, Allah knows those who believe, and verily, He knows the hypocrites [i.e. Allah will test the people with good and hard days to discriminate the good from the wicked, although Allah knows all that before putting them to test].
And Allah most certainly knows those who believe, and as certainly those who are Hypocrites.
Und Allah wird ganz gewiß diejenigen kennen, die glauben, und Er wird ganz gewiß die Heuchler kennen.
وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَ
And those who disbelieve say to those who believe: "Follow our way and we will verily bear your sins." Never will they bear anything of their sins. Surely, they are liars.
And the Unbelievers say to those who believe: "Follow our path, and we will bear (the consequences) of your faults." Never in the least will they bear their faults: in fact they are liars!
Und diejenigen, die ungläubig sind, sagen zu denjenigen, die glauben: "Folgt unserem Weg. Laßt uns eure Verfehlungen tragen." Tragen werden sie aber nichts von ihren Verfehlungen, denn sie sind fürwahr Lügner.
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ ٱتَّبِعُوا۟ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَىْءٍ إِنَّهُمْ لَكَٰذِبُونَ
And verily, they shall bear their own loads, and other loads besides their own; and verily, they shall be questioned on the Day of Resurrection about that which they used to fabricate.
They will bear their own burdens, and (other) burdens along with their own, and on the Day of Judgments they will be called to account for their falsehoods.
Ganz gewiß werden sie ihre (eigenen) Lasten tragen, und auch (weitere) Lasten zu ihren (eigenen) Lasten hinzu. Und sie werden am Tag der Auferstehung ganz gewiß befragt werden nach dem, was sie zu ersinnen pflegten.
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
And indeed We sent Nuh (Noah) to his people, and he stayed among them a thousand years less fifty years [inviting them to believe in the Oneness of Allah (Monotheism), and discard the false gods and other deities]; and the Deluge overtook them while they were Zalimun (wrong-doers, polytheists, disbelievers).
We (once) sent Noah to his people, and he tarried among them a thousand years less fifty: but the Deluge overwhelmed them while they (persisted in) sin.
Und Wir sandten bereits Nuh zu seinem Volk. Er verweilte unter ihnen tausend Jahre weniger fünfzig Jahre. Da ergriff sie die Überschwemmung, während sie Unrecht taten.
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ
Then We saved him and those with him in the ship, and made it (the ship) an Ayah (a lesson, a warning) for the 'Alamin (mankind, jinn and all that exists).
But We saved him and the companions of the Ark, and We made the (Ark) a Sign for all peoples!
Da retteten Wir ihn und die Insassen des Schiffes und machten es zu einem Zeichen für die Weltenbewohner.
فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةً لِّلْعَٰلَمِينَ
And (remember) Ibrahim (Abraham) when he said to his people: "Worship Allah (Alone), and fear Him: that is better for you if you did but know.
And (We also saved) Abraham: behold, he said to his people, "Serve Allah and fear Him: that will be best for you - If ye understand!
Und (Wir sandten) Ibrahim. Als er zu seinem Volk sagte: "Dient Allah und fürchtet Ihn. Das ist besser für euch, wenn ihr (es) nur wißt.
وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
"You worship besides Allah only idols, and you only invent falsehood. Verily, those whom you worship besides Allah have no power to give you provision: so seek your provision from Allah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back.
"For ye do worship idols besides Allah, and ye invent falsehood. The things that ye worship besides Allah have no power to give you sustenance: then seek ye sustenance from Allah, serve Him, and be grateful to Him: to Him will be your return.
Ihr dient anstatt Allahs nur Götzen und schafft (dabei nur) ungeheuerliche Lüge. Gewiß, diejenigen, denen ihr anstatt Allahs dient, vermögen euch nicht zu versor gen. Sucht darum bei Allah die Versorgung und dient Ihm und dankt Ihm. Zu Ihm werdet ihr zurückgebracht.
إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنًا وَتَخْلُقُونَ إِفْكًا إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُو
"And if you deny, then nations before you have denied (their Messengers). And the duty of the Messenger is only to convey (the Message) plainly."
"And if ye reject (the Message), so did generations before you: and the duty of the messenger is only to preach publicly (and clearly)."
Und wenn ihr (die Botschaft) für Lüge erklärt, so haben bereits vor euch (andere) Gemeinschaften (sie) für Lüge erklärt. Und dem Gesandten obliegt nur die deutliche Übermittlung (der Botschaft)."
وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
See they not how Allah originates the creation, then repeats it. Verily, that is easy for Allah.
See they not how Allah originates creation, then repeats it: truly that is easy for Allah.
Haben sie denn nicht gesehen, wie Allah die Schöpfung am Anfang macht und sie hierauf wiederholt? Gewiß, das ist für Allah ein leichtes.
أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Say: "Travel in the land and see how (Allah) originated the creation, and then Allah will bring forth the creation of the Hereafter (i.e. resurrection after death). Verily, Allah is Able to do all things."
Say: "Travel through the earth and see how Allah did originate creation; so will Allah produce a later creation: for Allah has power over all things.
Sag: Reist auf der Erde umher und schaut, wie Er die Schöpfung am Anfang gemacht hat. Hierauf läßt Allah die letzte Schöpfung entstehen. Gewiß, Allah hat zu allem die Macht.
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْءَاخِرَةَ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
He punishes whom He wills, and shows mercy to whom He wills; and to Him you will be returned.
"He punishes whom He pleases, and He grants Mercy to whom He pleases, and towards Him are ye turned.
Er straft, wen Er will, und Er erbarmt Sich, wessen Er will. Und zu Ihm werdet ihr zurückgebracht.
يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ وَإِلَيْهِ تُقْلَبُونَ
And you cannot escape in the earth or in the heaven (from Allah). And besides Allah you have neither any Wali (Protector or Guardian) nor any Helper.
"Not on earth nor in heaven will ye be able (fleeing) to frustrate (his Plan), nor have ye, besides Allah, any protector or helper."
Und ihr werdet euch (Ihm) weder auf der Erde noch im Himmel entziehen können, und ihr habt außer Allah weder Schutzherrn noch Helfer.
وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
And those who disbelieve in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah and the Meeting with Him, it is they who have no hope of My Mercy: and it is they who will have a painful torment.
Those who reject the Signs of Allah and the Meeting with Him (in the Hereafter), - it is they who shall despair of My Mercy: it is they who will (suffer) a most grievous Penalty.
Diejenigen, die Allahs Zeichen und die Begegnung mit Ihm ableugnen, diese haben die Hoffnung auf Meine Barmherzigkeit aufgegeben, und für diese wird es schmerzhafte Strafe geben.
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُو۟لَٰٓئِكَ يَئِسُوا۟ مِن رَّحْمَتِى وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
So nothing was the answer of [Ibrahim's (Abraham)] people except that they said: "Kill him or burn him." Then Allah saved him from the fire. Verily, in this are indeed signs for a people who believe.
So naught was the answer of (Abraham's) people except that they said: "Slay him or burn him." But Allah did save him from the Fire. Verily in this are Signs for people who believe.
Aber die Antwort seines Volkes war nur, daß sie sagten: "Tötet ihn oder verbrennt ihn." Da rettete Allah ihn aus dem Feuer. Darin sind wahrlich Zeichen für Leute, die glauben.
فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
And [Ibrahim (Abraham)] said: "You have taken (for worship) idols instead of Allah. The love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other, and your abode will be the Fire, and you shall have no helper."
And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help."
Und er sagte: "Ihr habt euch ja anstatt Allahs nur Götzen genommen aus Freundschaft zueinander im diesseitigen Leben. Aber dereinst, am Tag der Auferstehung, werdet ihr einander verleugnen und einander verfluchen. Euer Zufluchtsort ist das (Höllen)feuer, und ihr werdet keine Helfer haben."
وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنًا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَىٰكُمُ ٱلنَّ
So Lut (Lot) believed in him [Ibrahim's (Abraham) Message of Islamic Monotheism]. He [Ibrahim (Abraham)] said: "I will emigrate for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise. "
But Lut had faith in Him: He said: "I will leave home for the sake of my Lord: for He is Exalted in Might, and Wise."
Da glaubte Lut ihm und sagte: "Ich werde zu meinem Herrn auswandern. Er ist ja der Allmächtige und Allweise."
فَـَٔامَنَ لَهُۥ لُوطٌ وَقَالَ إِنِّى مُهَاجِرٌ إِلَىٰ رَبِّىٓ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
And We bestowed on him [Ibrahim (Abraham)], Ishaq (Isaac) and Ya'qub (Jacob), and We ordained among his offspring Prophethood and the Book [i.e. the Taurat (Torah) (to Musa - Moses), the Injeel (Gospel) (to 'Îsa - Jesus), and the Qur'an (to Muhammad صلى الله عليه وسلم), all from the offspring of Ibrahim (Abraham)], and We granted him his reward in this world; and verily, in the Hereafter he is indeed among the righteous.
And We gave (Abraham) Isaac and Jacob, and ordained among his progeny Prophethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous.
Und Wir schenkten ihm Ishaq und Ya'qub und richteten unter seiner Nachkommenschaft das Prophetentum und die Schrift ein und gaben ihm seinen Lohn im Diesseits. Und im Jenseits gehört er fürwahr zu den Rechtschaffenen.
وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا وَإِنَّهُۥ فِى ٱلْءَاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
And (remember) Lut (Lot), when he said to his people: "You commit Al-Fahishah (sodomy - the worst sin) which none has preceded you in (committing) it in the 'Alamin (mankind and jinn)."
And (remember) Lut: behold, he said to his people: "Ye do commit lewdness, such as no people in Creation (ever) committed before you.
Und (Wir sandten) Lut. Als er zu seinem Volk sagte: "Ihr begeht fürwahr das Abscheuliche, wie es vor euch niemand von den Weltenbewohnern getan hat.
وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ إِنَّكُمْ لَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ ٱلْعَٰلَمِينَ
"Verily, you practise sodomy with men, and rob the wayfarer (travellers)! And practise Al-Munkar (disbelief and polytheism and every kind of evil wicked deed) in your meetings." But his people gave no answer except that they said: "Bring Allah's Torment upon us if you are one of the truthful."
"Do ye indeed approach men, and cut off the highway? - and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth."
Laßt ihr euch denn wahrlich (in Begierde) mit den Männern ein, und schneidet den (natürlichen) Weg ab und begeht in euren Zusammenkünften das Verwerfliche?" Aber die Antwort seines Volkes war nur, daß sie sagten: "Bringe uns doch die Strafe Allahs her, wenn du zu den Wahrhaftigen gehörst."
أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
He said: "My Lord! Give me victory over the people who are Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupters).
He said: "O my Lord! help Thou me against people who do mischief!"
Er sagte: "Mein Herr, hilf mir gegen das Volk, das Unheil stiftet."
قَالَ رَبِّ ٱنصُرْنِى عَلَى ٱلْقَوْمِ ٱلْمُفْسِدِينَ
And when Our Messengers came to Ibrahim (Abraham) with the glad tidings they said: "Verily, we are going to destroy the people of this [Lut (Lot's)] town (i.e. the town of Sodom in Palestine); truly, its people have been Zalimun [wrong-doers, polytheists disobedient to Allah, and who belied their Messenger Lut (Lot)]."
When Our Messengers came to Abraham with the good news, they said: "We are indeed going to destroy the people of this township: for truly they are (addicted to) crime."
Und als Unsere Gesandten zu Ibrahim mit der frohen Botschaft kamen, sagten sie: "Wir werden die Bewohner dieser Stadt vernichten, denn ihre Bewohner sind ungerecht."
وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا۟ ظَٰلِمِينَ
Ibrahim (Abraham) said: "But there is Lut (Lot) in it." They said: "We know better who is there. We will verily save him [Lut (Lot)] and his family except his wife: she will be of those who remain behind (i.e. she will be destroyed along with those who will be destroyed from her folk)."
He said: "But there is Lut there." They said: "Well do we know who is there: we will certainly save him and his following, - except his wife: she is of those who lag behind!"
Er sagte: "Aber Lut befindet sich in ihr." Sie sagten: "Wir wissen sehr wohl, wer sich in ihr befindet. Wir werden ihn ganz gewiß erretten, (ihn) und seine Angehörigen, außer seiner Frau; sie gehört zu denjenigen, die zurückbleiben."
قَالَ إِنَّ فِيهَا لُوطًا قَالُوا۟ نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُۥ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
And when Our Messengers came to Lut (Lot), he was grieved because of them, and felt straitened on their account. They said: "Have no fear, and do not grieve! Truly, we shall save you and your family, except your wife: she will be of those who remain behind (i.e. she will be destroyed along with those who will be destroyed from her folk).
And when Our Messengers came to Lut, he was grieved on their account, and felt himself powerless (to protect) them: but they said: "Fear thou not, nor grieve: we are (here) to save thee and thy following, except thy wife: she is of those who lag behind.
Und als nun Unsere Gesandten zu Lut kamen, geriet er ihretwegen in eine böse Lage und war durch ihre Anwesenheit beklommen. Sie sagten: "Fürchte dich nicht und sei nicht traurig, denn wir werden dich erretten, (dich) und deine Angehörigen, außer deiner Frau; sie gehört zu denjenigen, die zurückbleiben.
وَلَمَّآ أَن جَآءَتْ رُسُلُنَا لُوطًا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا۟ لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
"Verily, we are about to bring down on the people of this town a great torment from the sky, because they have been rebellious (against Allah's Command)."
"For we are going to bring down on the people of this township a Punishment from heaven, because they have been wickedly rebellious."
Wir werden auf die Bewohner dieser Stadt eine unheilvolle Strafe vom Himmel herabkommen lassen dafür, daß sie gefrevelt haben,"
إِنَّا مُنزِلُونَ عَلَىٰٓ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
And indeed We have left thereof an evident Ayah (a lesson and a warning and a sign - the place where the Dead Sea is now in Palestine) for a folk who understand.
And We have left thereof an evident Sign, for any people who (care to) understand.
Und Wir ließen ja von ihr ein klares Zeichen zurück für Leute, die begreifen.
وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةًۢ بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ
And to (the people of) Madyan (Midian), We sent their brother Shu'aib. He said: "O my people! Worship Allah (Alone) and hope for (the reward of good deeds by worshipping Allah Alone, on) the last Day (i.e. the Day of Resurrection), and commit no mischief on the earth as Mufsidun (those who commit great crimes, oppressors, tyrants, mischief-makers, corrupters). [Tafsir At-Tabari]
To the Madyan (people) (We sent) their brother Shu'aib. Then he said: "O my people! serve Allah, and fear the Last Day: nor commit evil on the earth, with intent to do mischief."
Und (Wir sandten) zu Madyan ihren Bruder Su'aib. Da sagte er: "O mein Volk, dient Allah, erwartet den Jüngsten Tag und richtet auf der Erde nicht unheilstiftend Verderben an."
وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ وَٱرْجُوا۟ ٱلْيَوْمَ ٱلْءَاخِرَ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
And they belied him [Shu'aib]: so the earthquake seized them, and they lay (dead), prostrate in their dwellings.
But they rejected him: Then the mighty Blast seized them, and they lay prostrate in their homes by the morning.
Aber sie bezichtigten ihn der Lüge. Da ergriff sie das Zittern, und am Morgen lagen sie in ihrer Wohnstätte auf den Brüsten da.
فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ
And 'Ad and Thamud (people)! And indeed (their destruction) is clearly apparent to you from their (ruined) dwellings. Shaitan (Satan) made their deeds fair-seeming to them, and turned them away from the (Right) Path, though they were intelligent.
(Remember also) the 'Ad and the Thamud (people): clearly will appear to you from (the traces) of their buildings (their fate): the Evil One made their deeds alluring to them, and kept them back from the Path, though they were gifted with intelligence and skill.
Und (erwähne auch) die 'Ad und die Tamud. (Ihr Untergang) ist euch ja deutlich geworden an ihren Wohnorten. Der Satan schmückte ihnen ihre Taten aus und hielt sie so vom Weg ab, obwohl sie Einsicht besaßen.
وَعَادًا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ
And (We destroyed also) Qarun (Korah), Fir'aun (Pharaoh), and Haman. And indeed Musa (Moses) came to them with clear Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), but they were arrogant in the land, yet they could not outstrip Us (escape Our punishment).
(Remember also) Qarun, Pharaoh, and Haman: there came to them Moses with Clear Signs, but they behaved with insolence on the earth; yet they could not overreach (Us).
Und (erwähne weiterhin) Qarun und Fir'aun und Haman. Musa kam ja zu ihnen mit den klaren Beweisen. Aber sie verhielten sich hochmütig auf der Erde; doch konnten sie (Uns) nicht zuvorkommen.
وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَٰبِقِينَ
So We punished each (of them) for his sins; of them were some on whom We sent Hasib (a violent wind with shower of stones) [as on the people of Lut (Lot)], and of them were some who were overtaken by As-Saihah [torment - awful cry. (as Thamud or Shu'aib's people)], and of them were some whom We caused the earth to swallow [as Qarun (Korah)], and of them were some whom We drowned [as the people of Nuh (Noah), or Fir'aun (Pharaoh) and his people]. It was not Allah Who wronged them, but they wronged themselves.
Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.
Einen jeden ergriffen Wir für seine Sünde; so sandten Wir gegen einige von ihnen einen Sturm von Steinchen, andere ergriff der Schrei, mit anderen ließen Wir die Erde versinken, andere ließen Wir ertrinken. Und nimmer ist es Allah, der ihnen Unrecht getan hat, sondern sie selbst haben sich Unrecht zugefügt.
فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ ٱللَّهُ لِيَ
The likeness of those who take (false deities as) Auliya' (protectors, helpers) other than Allah is the likeness of a spider who builds (for itself) a house; but verily, the frailest (weakest) of houses is the spider's house - if they but knew.
The parable of those who take protectors other than Allah is that of the spider, who builds (to itself) a house; but truly the flimsiest of houses is the spider's house; - if they but knew.
Das Gleichnis derjenigen, die sich anstatt Allahs Schutzherren nehmen, ist das der Spinne, die sich ein Haus genommen hat; das schwächste Haus ist fürwahr das Haus der Spinne, wenn sie (es) nur wüßten!
مَثَلُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِ لَوْ كَانُوا۟ يَعْلَمُونَ
Verily, Allah knows what things they invoke instead of Him. He is the All-Mighty, the All-Wise.
Verily Allah doth know of (every thing) whatever that they call upon besides Him: and He is Exalted (in power), Wise.
Gewiß, Allah weiß all das, was sie anstatt Seiner anrufen. Und Er ist der Allmächtige und Allweise.
إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِۦ مِن شَىْءٍ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
And these similitudes We put forward for mankind; but none will understand them except those who have knowledge (of Allah and His Signs).
And such are the Parables We set forth for mankind, but only those understand them who have knowledge.
Diese Gleichnisse prägen Wir für die Menschen. Aber nur diejenigen verstehen sie, die Wissen besitzen.
وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ
(Allah says to His Prophet Muhammad صلى الله عليه وسلم): "Allah (Alone) created the heavens and the earth with truth (and none shared Him in their creation)." Verily! Therein is surely a sign for those who believe.
Allah created the heavens and the earth in true (proportions): verily in that is a Sign for those who believe.
Allah hat die Himmel und die Erde in Wahrheit erschaffen. Darin ist wahrlich ein Zeichen für die Gläubigen.
خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّلْمُؤْمِنِينَ
Recite (O Muhammad صلى الله عليه وسلم) what has been revealed to you of the Book (the Qur'an), and perform As-Salat (Iqamat-as-Salat). Verily, As-Salat (the prayer) prevents from Al-Fahsha' (i.e. great sins of every kind, unlawful sexual intercourse) and Al-Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed) and the remembering (praising) of (you by) Allah (in front of the angels) is greater indeed [than your remembering (praising) of Allah in prayers. And Allah knows what you do.
Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.
Verlies, was dir vom Buch (als Offenbarung) eingegeben wird, und verrichte das Gebet. Gewiß, das Gebet hält davon ab, das Schändliche und das Verwerfliche (zu tun). Und das Gedenken Allahs ist wahrlich größer. Und Allah weiß, was ihr macht.
ٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ
And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islamic Monotheism with His Verses), except with such of them as do wrong; and say (to them): "We believe in that which has been revealed to us and revealed to you; our Ilah (God) and your Ilah (God) is One (i.e. Allah), and to Him we have submitted (as Muslims)."
And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)."
Und streitet mit den Leuten der Schrift nur in bester Weise, außer denjenigen von ihnen, die Unrecht tun. Und sagt: "Wir glauben an das, was (als Offenbarung) zu uns herabgesandt worden ist und zu euch herabgesandt worden ist; unser Gott und euer Gott ist Einer, und wir sind Ihm ergeben'."
وَلَا تُجَٰدِلُوٓا۟ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ وَقُولُوٓا۟ ءَامَنَّا بِٱلَّذِىٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدٌ
And thus We have sent down the Book (i.e. this Qur'an) to you (O Muhammad صلى الله عليه وسلم), and those whom We gave the Scripture [the Taurat (Torah) and the Injeel (Gospel) aforetime] believe therein as also do some of these (who are present with you now like 'Abdullah bin Salam) and none but the disbelievers reject Our Ayat [(proofs, signs, verses, lessons, etc.,) and deny Our Oneness of Lordship and Our Oneness of worship and Our Oneness of Our Names and Qualities: i.e. Islamic Monotheism].
And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs.
Und so haben Wir das Buch zu dir hinabgesandt. Diejenigen, denen Wir die Schrift gaben, glauben daran. Und auch unter diesen da gibt es manche, die daran glauben. Nur die Ungläubigen verleugnen Unsere Zeichen.
وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ
Neither did you (O Muhammad صلى الله عليه وسلم) read any book before it (this Qur'an), nor did you write any book (whatsoever) with your right hand. In that case, indeed, the followers of falsehood might have doubted.
And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted.
Und du hast vordem kein Buch verlesen und es auch nicht mit deiner rechten Hand niedergeschrieben. Sonst würden wahrlich diejenigen zweifeln, die (es) für falsch erklären.
وَمَا كُنتَ تَتْلُوا۟ مِن قَبْلِهِۦ مِن كِتَٰبٍ وَلَا تَخُطُّهُۥ بِيَمِينِكَ إِذًا لَّٱرْتَابَ ٱلْمُبْطِلُونَ
Nay, but they, the clear Ayat [i.e. the description and the qualities of Prophet Muhammad صلى الله عليه وسلم written in the Taurat (Torah) and the Injeel (Gospel)] are preserved in the breasts of those who have been given knowledge (among the people of the Scriptures). And none but the Zalimun (polytheists and wrongdoers) deny Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.).
Nay, here are Signs self - evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs.
Nein! Vielmehr sind es klare Zeichen in den Brüsten derjenigen, denen das Wissen gegeben worden ist. Und nur die Ungerechten verleugnen Unsere Zeichen.
بَلْ هُوَ ءَايَٰتٌۢ بَيِّنَٰتٌ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ
And they say: "Why are not signs sent down to him from his Lord? Say: "The signs are only with Allah, and I am only a plain warner."
Ye they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with Allah: and I am indeed a clear Warner."
Und sie sagen: "Wenn doch Zeichen von seinem Herrn auf ihn herabgesandt würden!" Sag: Über die Zeichen verfügt (allein) Allah . Und ich bin nur ein deutlicher Warner.
وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتٌ مِّن رَّبِّهِۦ قُلْ إِنَّمَا ٱلْءَايَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Is it not sufficient for them that We have sent down to you the Book (the Qur'an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe .
And is it not enough for them that we have sent down to thee the Book which is rehearsed to them? Verily, in it is Mercy and a Reminder to those who believe.
Genügt es ihnen denn nicht, daß Wir das Buch auf dich hinabgesandt haben, das ihnen verlesen wird? Darin ist wahrlich eine Barmherzigkeit und eine Ermahnung für Leute, die glauben.
أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِى ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ
Say (to them O Muhammad صلى الله عليه وسلم): "Sufficient is Allah for a witness between me and you. He knows what is in the heavens and on earth." And those who believe in Batil (all false deities other than Allah), and disbelieve in Allah and (in His Oneness), it is they who are the losers.
Say: "Enough is Allah for a witness between me and you: He knows what is in the heavens and on earth. And it is those who believe in vanities and reject Allah, that will perish (in the end).
Sag: Allah genügt zwischen mir und euch als Zeuge. Er weiß, was in den Himmeln und auf der Erde ist. Und diejenigen, die an das Falsche glauben und Allah verleugnen, das sind die Verlierer.
قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًا يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
And they ask you to hasten on the torment (for them): and had it not been for a term appointed, the torment would certainly have come to them. And surely, it will come upon them suddenly while they perceive not!
They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them, - of a sudden, while they perceive not!
Und sie wünschen von dir, die Strafe zu beschleunigen. Wenn es nicht eine festgesetzte Frist gäbe, wäre die Strafe wahrlich zu ihnen gekommen. Aber ganz gewiß wird sie plötzlich über sie kommen, ohne daß sie merken.
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَوْلَآ أَجَلٌ مُّسَمًّى لَّجَآءَهُمُ ٱلْعَذَابُ وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
They ask you to hasten on the torment. And verily, Hell, of a surety, will encompass the disbelievers.
They ask thee to hasten on the Punishment: but, of a surety, Hell will encompass the Rejecters of Faith! -
Sie wünschen von dir, die Strafe zu beschleunigen, doch wahrlich, die Hölle umfaßt die Ungläubigen,
يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ
On the Day when the torment (Hell-fire) shall cover them from above them and from underneath their feet, and it will be said: "Taste what you used to do."
On the Day that the Punishment shall cover them from above them and from below them, and (a Voice) shall say: "Taste ye (the fruits) of your deeds!"
am Tag, da die Strafe sie von oben und von unterhalb ihrer Füße her überdeckt, und Er sagt': "Kostet, was ihr zu tun pflegtet."
يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا۟ مَا كُنتُمْ تَعْمَلُونَ
O My slaves who believe! Certainly, spacious is My earth. Therefore worship Me." (Alone) .
O My servants who believe! truly, spacious is My Earth: therefore serve ye Me - (and Me alone)!
O Meine Diener, die ihr glaubt, gewiß, Meine Erde ist weit. So dient Mir, ja, allein Mir.
يَٰعِبَادِىَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ أَرْضِى وَٰسِعَةٌ فَإِيَّٰىَ فَٱعْبُدُونِ
Everyone shall taste death. Then unto Us you shall be returned.
Every soul shall have a taste of death in the end to Us shall ye be brought back.
Jede Seele wird den Tod kosten. Hierauf werdet ihr zu Uns zurückgebracht.
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ
And those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, underneath which rivers flow, to live therein forever. Excellent is the reward for the workers.
But those who believe and work deeds of righteousness - to them shall We give a Home in Heaven, - lofty mansions beneath which flow rivers, - to dwell therein for aye; - an excellent reward for those who do (good)! -
Denjenigen, die glauben und rechtschaffene Werke tun, werden Wir im (Paradies)garten ganz gewiß Obergemächer zuweisen, durcheilt von Bächen; ewig darin zu bleiben. Wie trefflich ist der Lohn derjenigen, die (gut) handeln,
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفًا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
Those who are patient, and put their trust (only) in their Lord (Allah).
Those who persevere in patience, and put their trust, in their Lord and Cherisher.
die standhaft sind und sich auf ihren Herrn verlassen.
ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
And so many a moving (living) creature carries not its own provision! Allah provides for it and for you. And He is the All-Hearer, the All-Knower.
How many are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you: for He hears and knows (all things).
Und wie viele Tiere tragen ihre (eigene) Versorgung nicht herbei! Allah versorgt sie und euch. Und Er ist der Allhörende und Allwissende.
وَكَأَيِّن مِّن دَآبَّةٍ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
And if you were to ask them: "Who has created the heavens and the earth and subjected the sun and the moon?" they will surely reply: "Allah." How then are they deviating (as polytheists and disbelievers)?
If indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, "Allah". How are they then deluded away (from the truth)?
Und wenn du sie fragst, wer die Himmel und die Erde erschaffen und die Sonne und den Mond dienstbar gemacht hat, sagen sie ganz gewiß: "Allah." Wie lassen sie sich also abwendig machen?
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Allah enlarges the provision for whom He wills of His slaves, and straitens it for whom (He wills). Verily, Allah is the All-Knower of everything.
Allah enlarges the sustenance (which He gives) to whichever of His servants He pleases; and He (similarly) grants by (strict) measure, (as He pleases): for Allah has full knowledge of all things.
Allah gewährt die Versorgung großzügig, wem von Seinen Dienern Er will, und bemißt ihm auch. Gewiß, Allah weiß über alles Bescheid.
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
And if you were to ask them: "Who sends down water (rain) from the sky, and gives life therewith to the earth after its death?" they will surely reply: "Allah." Say: "All the praises and thanks be to Allah!" Nay, most of them have no sense.
And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, "Allah!" Say, "Praise be to Allah!" But most of them understand not.
Und wenn du sie fragst, wer vom Himmel Wasser herabkommen läßt und dann damit die Erde nach ihrem Tod wieder lebendig macht, sagen sie ganz gewiß: "Allah." Sag: (Alles) Lob gehört Allah! Aber nein! Die meisten von ihnen be greifen nicht.
وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُ قُلِ ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ
And this life of the world is only an amusement and a play! Verily, the home of the Hereafter - that is the life indeed (i.e. the eternal life that will never end), if they but knew .
What is the life of this world but amusement and play? but verily the Home in the Hereafter, - that is life indeed, if they but knew.
Dieses irdische Leben ist nur Zerstreuung und Spiel. Die jenseitige Wohnstätte aber ist wahrlich das eigentliche Leben, wenn sie (es) nur wüßten!
وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ ٱلدَّارَ ٱلْءَاخِرَةَ لَهِىَ ٱلْحَيَوَانُ لَوْ كَانُوا۟ يَعْلَمُونَ
And when they embark on a ship, they invoke Allah, making their Faith pure for Him only: but when He brings them safely to land, behold, they give a share of their worship to others .
Now, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)! -
Wenn sie ein Schiff besteigen, rufen sie Allah an, (wobei sie) Ihm gegenüber aufrichtig in der Religion (sind). Wenn Er sie nun ans Land errettet, gesellen sie sogleich (Ihm wieder andere) bei,
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
So that they become ingrate for that which We have given them, and that they take their enjoyment (as a warning and a threat), but they will come to know.
Disdaining ungratefully Our gifts, and giving themselves up to (worldly) enjoyment! But soon will they know.
um undankbar zu sein für das, was Wir ihnen gegeben haben, und um zu genießen; sie werden (es noch) erfahren.
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُوا۟ فَسَوْفَ يَعْلَمُونَ
Have they not seen that We have made (Makkah) a secure sanctuary, while men are being snatched away from all around them? Then do they believe in Batil (falsehood - polytheism, idols and all deities other than Allah), and deny (become ingrate for) the Graces of Allah?
Do they not then see that We have made a sanctuary secure, and that men are being snatched away from all around them? Then, do they believe in that which is vain, and reject the Grace of Allah?
Sehen sie denn nicht, daß Wir einen sicheren geschützten Bezirk gemacht haben, während die Menschen in ihrer Umgebung fortgerissen werden? Wollen sie denn an das Falsche glauben und Allahs Gunst verleugnen?
أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ
And who does more wrong than he who invents a lie against Allah or denies the truth (Muhammad صلى الله عليه وسلم and his doctrine of Islamic Monotheism and this Qur'an), when it comes to him? Is there not a dwelling in Hell for disbelievers (in the Oneness of Allah and in His Messenger Muhammad صلى الله عليه وسلم)?
And who does more wrong than he who invents a lie against Allah or rejects the Truth when it reaches him? Is there not a home in Hell for those who reject Faith?
Und wer ist ungerechter als jemand, der gegen Allah eine Lüge ersinnt oder die Wahrheit, nachdem sie zu ihm gekommen ist, für Lüge erklärt? Ist nicht in der Hölle ein Aufenthaltsort für die Ungläubigen?
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allah's religion - Islamic Monotheism). And verily, Allah is with the Muhsinun (good doers)."
And those who strive in Our (cause), - We will certainly guide them to our Paths: For verily Allah is with those who do right.
Diejenigen aber, die sich um Unsertwillen abmühen, werden Wir ganz gewiß Unsere Wege leiten. Und Allah ist wahrlich mit den Gutes Tuenden.
وَٱلَّذِينَ جَٰهَدُوا۟ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ