In the Name of Allah, the Most Gracious, the Most Merciful. Glorify the Name of your Lord, the Most High,
Glorify the name of thy Guardian - Lord Most High,
তসবিহ্ করো তোমার মহান প্রভুর নামের,
Exalt the name of your Lord, the Most High,
Chapter 87, 19 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Glorify the Name of your Lord, the Most High,
Glorify the name of thy Guardian - Lord Most High,
তসবিহ্ করো তোমার মহান প্রভুর নামের,
Exalt the name of your Lord, the Most High,
Who has created (everything), and then proportioned it.
Who hath created, and further, given order and proportion;
যিনি সৃষ্টি করেছেন এবং সুষম করেছেন,
Who created and proportioned
And Who has measured (preordainments for everything even to be blessed or wretched); and then guided (i.e. showed mankind the right as well as the wrong paths, and guided the animals to pasture).
Who hath ordained laws. And granted guidance;
যিনি সামঞ্জ্যপূর্ণ অনুপাত নির্ধারণ করেছেন এবং পথ প্রদর্শন করেছেন।
And who destined and [then] guided
And Who brings out the pasturage,
And Who bringeth out the (green and luscious) pasture,
এবং যিনি (জমিন থেকে) বের করে আনেন উদ্ভিদ।
And who brings out the pasture
And then makes it dark stubble.
And then doth make it (but) swarthy stubble.
তারপর সেগুলোকে পরিণত করেন কালো আবর্জনায়।
And [then] makes it black stubble.
We shall make you to recite (the Qur'an), so you (O Muhammad صلى الله عليه وسلم) shall not forget (it),
By degrees shall We teach thee to declare (the Message), so thou shalt not forget,
আমরা তোমাকে পড়িয়ে দেবো (কুরআন), তারপর তুমি আর তা ভুলবেনা।
We will make you recite, [O Muhammad], and you will not forget,
Except what Allah may will. He knows what is apparent and what is hidden.
Except as Allah wills: For He knoweth what is manifest and what is hidden.
তবে যা ইচ্ছা করেন, নিশ্চয়ই তিনি জানেন প্রকাশ্য এবং গোপনীয় সবকিছু।
Except what Allah should will. Indeed, He knows what is declared and what is hidden.
And We shall make easy for you (O Muhammad صلى الله عليه وسلم) the easy way (i.e. the doing of righteous deeds).
And We will make it easy for thee (to follow) the simple (Path).
আমরা তোমার জন্যে সহজ পথকে সহজ করে দেবো।
And We will ease you toward ease.
Therefore remind (men) in case the reminder profits (them).
Therefore give admonition in case the admonition profits (the hearer).
তাই তুমি (মানুষকে) উপদেশ দিতে থাকো, যদি উপদেশ তাদের উপকারে আসে।
So remind, if the reminder should benefit;
The reminder will be received by him who fears (Allah),
The admonition will be received by those who fear (Allah):
ঐ ব্যক্তি অবশ্যি উপদেশ গ্রহণ করবে, যে ভয় করে (আল্লাহকে)।
He who fears [Allah] will be reminded.
But it will be avoided by the wretched,
But it will be avoided by those most unfortunate ones,
আর তা উপেক্ষা করবে ঐ ব্যক্তি, যে বড়ই দুর্ভাগা,
But the wretched one will avoid it -
Who will enter the great Fire (and will be made to taste its burning).
Who will enter the Great Fire,
যে প্রবেশ করবে সাংঘাতিক আগুনে।
[He] who will [enter and] burn in the greatest Fire,
There he will neither die (to be in rest) nor live (a good living).
In which they will then neither die nor live.
অতপর সেখানে সে মরবেওনা, বাঁচবেওনা।
Neither dying therein nor living.
Indeed whosoever purifies himself (by avoiding polytheism and accepting Islamic Monotheism) shall achieve success,
But those will prosper who purify themselves,
নিশ্চয়ই সাফল্য অর্জন করবে ঐ ব্যক্তি, যে তাযকিয়া করবে,
He has certainly succeeded who purifies himself
And remembers (glorifies) the Name of his Lord (worships none but Allah), and prays (five compulsory prayers and Nawafil - additional prayers).
And glorify the name of their Guardian - Lord, and (lift their hearts) in prayer.
এবং তার প্রভুর নাম যিকির (উচ্চারণ, আলোচনা, স্মরণ) করবে, আর আদায় করবে ।
And mentions the name of his Lord and prays.
Nay, you prefer the life of this world,
Nay (behold), ye prefer the life of this world;
কিন্তু তোমরা প্রাধান্য দিয়ে চলছো দুনিয়ার হায়াতকে।
But you prefer the worldly life,
Although the Hereafter is better and more lasting.
But the Hereafter is better and more enduring.
অথচ ( - এর হায়াতই) হবে উত্তম এবং তা বাকি (স্থায়ী) থাকবে চিরকাল।
While the Hereafter is better and more enduring.
Verily, this is in the former Scriptures -
And this is in the Books of the earliest (Revelation), -
নিশ্চয়ই এই উপদেশ পূর্বের সহিফাগুলোতেও (কিতাবগুলোতেও) রয়েছে,
Indeed, this is in the former scriptures,
The Scriptures of Ibrahim (Abraham) and Musa (Moses) (عليهما السلام).
The Books of Abraham and Moses.
ইবরাহিম এবং মূসার সহিফায়।
The scriptures of Abraham and Moses.