Sad

1 In the Name of Allah, the Most Gracious, the Most Merciful. Sad. [These letters (Sad, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the Qur'an full of reminding (explanations and honour for the one who believes in it).

1 Sad: By the Qur'an, Full of Admonition: (This is the Truth).

1 Sad. By the Qur'an containing reminder...

2 Nay, those who disbelieve are in false pride and opposition.

2 But the Unbelievers (are steeped) in self - glory and Separatism.

2 But those who disbelieve are in pride and dissension.

3 How many a generation have We destroyed before them! And they cried out when there was no longer time for escape.

3 How many generations before them did We destroy? In the end they cried (for mercy) - when there was no longer time for being saved!

3 How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.

4 And they (Arab pagans) wonder that a warner (Prophet Muhammad صلى الله عليه وسلم) has come to them from among themselves. And the disbelievers say: "This (Prophet Muhammad صلى الله عليه وسلم) is a sorcerer, a liar.

4 So they wonder that a Warner has come to them from among themselves! and the Unbelievers say, "This is a sorcerer telling lies!

4 And they wonder that there has come to them a warner from among themselves. And the disbelievers say, "This is a magician and a liar.

5 "Has he made the alihah (gods) (all) into One Ilah (God - Allah). Verily, this is a curious thing!"

5 "Has he made the gods (all) into one Allah? Truly this is a wonderful thing!"

5 Has he made the gods [only] one God? Indeed, this is a curious thing."

6 And the leaders among them went about (saying): "Go on, and remain constant to your alihah (gods)! Verily, this is a thing designed (against you)!

6 And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)!

6 And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.

7 "We have not heard (the like) of this in the religion of these later days (i.e. Christianity). This is nothing but an invention! [Tafsir Al-Qurtubi]

7 "We never heard (the like) of this among the people of these latter days: this is nothing but a made - up tale!"

7 We have not heard of this in the latest religion. This is not but a fabrication.

8 "Has the Reminder been sent down to him (alone) from among us?" Nay, but they are in doubt about My Reminder (this Qur'an)! Nay, but they have not tasted (My) Torment!

8 "What! has the Message been sent to him - (Of all persons) among us?"... but they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment!

8 Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.

9 Or have they the treasures of the Mercy of your Lord, the All-Mighty, the Real Bestower?

9 Or have they the treasures of the mercy of thy Lord, - the Exalted in Power, the Grantor of Bounties without measure?

9 Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?

10 Or is it that the dominion of the heavens and the earth and all that is between them is theirs? If so, let them ascend up with means (to the heavens)!

10 Or have they the dominion of the heavens and the earth and all between? If so, let them mount up with the ropes and means (to reach that end)!

10 Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.

11 (As they denied Allah's Message) they will be a defeated host like the Confederates of the old times (who were defeated).

11 But there - will be put to flight even a host of confederates.

11 [They are but] soldiers [who will be] defeated there among the companies [of disbelievers].

12 Before them (were many who) belied (Messengers) - the people of Nuh (Noah); and 'Ad; and Fir'aun (Pharaoh) the man of stakes (with which he used to punish the people),

12 Before them (were many who) rejected messengers, - the people of Noah, and 'Ad, and Pharaoh, the Lord of Stakes,

12 The people of Noah denied before them, and [the tribe of] 'Aad and Pharaoh, the owner of stakes,

13 And Thamud, and the people of Lut (Lot), and the Dwellers of the Wood: such were the Confederates.

13 And Thamud, and the people of Lut, and the Companions of the Wood; - such were the Confederates.

13 And [the tribe of] Thamud and the people of Lot and the companions of the thicket. Those are the companies.

14 Not one of them but belied the Messengers; therefore My Torment was justified,

14 Not one (of them) but rejected the messengers, but My punishment came justly and inevitably (on them).

14 Each of them denied the messengers, so My penalty was justified.

15 And these only wait for a single Saihah [shout (i.e. the blowing of the Trumpet by the angel Israfil -)] there will be no pause or ending thereto [till everything will perish except Allah (the only God full of Majesty, Bounty and Honour)].

15 These (today) only wait for a single mighty Blast, which (when it comes) will brook no delay.

15 And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.

16 They say: "Our Lord! Hasten to us Qittana (i.e. our Record of good and bad deeds so that we may see it) before the Day of Reckoning!"

16 They say: "Our Lord! hasten to us our sentence (even) before the Day of Account!"

16 And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account"

17 Be patient (O Muhammad صلى الله عليه وسلم) of what they say, and remember Our slave Dawud (David), endued with power. Verily, he was ever oft-returning in all matters and in repentance (toward Allah).

17 Have patience at what they say, and remember our servant David, the man of strength: for he ever turned (to Allah).

17 Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allah].

18 Verily, We made the mountains to glorify Our Praises with him [Dawud (David)] in the 'Ashi (i.e. after the mid-day till sunset) and Ishraq (i.e. after the sunrise till mid-day).

18 It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day,

18 Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise.

19 And (so did) the birds assembled: all obedient to him [Dawud (David)] [i.e. they came and glorified Allah's Praises along with him]. (Tafsir Al-Qurtubi ).

19 And the birds gathered (in assemblies): all with him did turn (to Allah).

19 And the birds were assembled, all with him repeating [praises].

20 We made his kingdom strong and gave him Al-Hikmah (Prophethood) and sound judgement in speech and decision.

20 We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision.

20 And We strengthened his kingdom and gave him wisdom and discernment in speech.

21 And has the news of the litigants reached you? When they climbed over the wall into (his) Mihrab (a praying place or a private room);

21 Has the Story of the Disputants reached thee? Behold, they climbed over the wall of the private chamber;

21 And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -

22 When they entered in upon Dawud (David), he was terrified of them. They said: "Fear not! (We are) two litigants, one of whom has wronged the other, therefore judge between us with truth, and treat us not with injustice, and guide us to the Right Way.

22 When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path..

22 When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.

23 Verily, this my brother (in religion) has ninety-nine ewes, while I have (only) one ewe, and he says: "Hand it over to me, and he overpowered me in speech."

23 "This man is my brother: He has nine and ninety ewes, and I have (but) one: Yet he says, 'commit her to my care,' and is (moreover) harsh to me in speech."

23 Indeed this, my brother, has ninety - nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."

24 [Dawud (David)] said (immediately without listening to the opponent): "He has wronged you in demanding your ewe in addition to his ewes. And, verily, many partners oppress one another, except those who believe and do righteous good deeds, and they are few." And Dawud (David) guessed that We have tried him and he sought Forgiveness of his Lord, and he fell down prostrate and turned (to Allah) in repentance.

24 (David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).

24 [David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah].

25 So We forgave him that, and verily, for him is a near access to Us, and a good place of (final) return (Paradise).

25 So We forgave him this (lapse): he enjoyed, indeed, a Near Approach to Us, and a beautiful place of (Final) Return.

25 So We forgave him that; and indeed, for him is nearness to Us and a good place of return.

26 O Dawud (David)! Verily! We have placed you as a successor on the earth; so judge you between men in truth (and justice) and follow not your desire - for it will mislead you from the Path of Allah. Verily, those who wander astray from the Path of Allah (shall) have a severe torment, because they forgot the Day of Reckoning.

26 O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.

26 [We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account.

27 And We created not the heaven and the earth and all that is between them without purpose! That is the consideration of those who disbelieve! Then woe to those who disbelieve (in Islamic Monotheism) from the Fire!

27 Not without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)!

27 And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.

28 Shall We treat those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds as Mufsidun (those who associate partners in worship with Allah and commit crimes) on earth? Or shall We treat the Muttaqun (the pious - See V.2:2) as the Fujjar (criminals, disbelievers, the wicked)?

28 Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right?

28 Or should we treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked?

29 (This is) a Book (the Qur'an) which We have sent down to you, full of blessings, that they may ponder over its Verses, and that men of understanding may remember.

29 (Here is) a Book which We have sent down unto thee, full of blessings, that they may mediate on its Signs, and that men of understanding may receive admonition.

29 [This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded.

30 And to Dawud (David) We gave Sulaiman (Solomon). How excellent a slave! Verily, he was ever oft-returning in repentance (to Us)!

30 To David We gave Solomon (for a son), - How excellent in Our service! Ever did he turn (to Us)!

30 And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah].

31 When there were displayed before him, in the afternoon, well trained horses of the highest breed [for Jihad (holy fighting in Allah's Cause)].

31 Behold, there were brought before him, at eventide coursers of the highest breeding, and swift of foot;

31 [Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.

32 He said: "I did love the good (these horses) instead of remembering my Lord (in my 'Asr prayer)" till the time was over, and (the sun) had hidden in the veil (of night).

32 And he said, "Truly do I love the love of good, with a view to the glory of my Lord," - until (the sun) was hidden in the veil (of night):

32 And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until the sun disappeared into the curtain [of darkness]."

33 Then he said "Bring them (horses) back to me." Then he began to pass his hand over their legs and their necks (till the end of the display).

33 "Bring them back to me." then began he to pass his hand over (their) legs and their necks.

33 [He said], "Return them to me," and set about striking [their] legs and necks.

34 And indeed, We did try Sulaiman (Solomon) and We placed on his throne Jasad (a devil, so he lost his kingdom for a while) and he did return (to Allah with obedience and in repentance, and to his throne and kingdom by the Grace of Allah).

34 And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion):

34 And We certainly tried Solomon and placed on his throne a body; then he returned.

35 He said: "My Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me: Verily, You are the Bestower."

35 He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure).

35 He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."

36 So, We subjected to him the wind; it blew gently by his order whithersoever he willed,

36 Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed, -

36 So We subjected to him the wind blowing by his command, gently, wherever he directed,

37 And also the Shayatin (devils) from the jinn (including) every kind of builder and diver,

37 As also the evil ones, (including) every kind of builder and diver, -

37 And [also] the devils [of jinn] - every builder and diver

38 And also others bound in fetters.

38 As also others bound together in fetters.

38 And others bound together in shackles.

39 [Allah said to Sulaiman (Solomon)]: "This is Our gift: so spend you or withhold, no account will be asked (of you)."

39 "Such are Our Bounties: whether thou bestow them (on others) or withhold them, no account will be asked."

39 [We said], "This is Our gift, so grant or withhold without account."

40 And verily, for him is a near access to Us, and a good (final) return (Paradise).

40 And he enjoyed, indeed, a Near Approach to Us, and a beautiful Place of (Final) Return.

40 And indeed, for him is nearness to Us and a good place of return.

41 And remember Our slave Ayyub (Job), when he invoked his Lord (saying): "Verily Shaitan (Satan) has touched me with distress (by ruining my health) and torment (by ruining my wealth)!

41 Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!"

41 And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."

42 (Allah said to him): "Strike the ground with your foot: This is (a spring of) water to wash in, cool and a (refreshing) drink."

42 (The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink."

42 [So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink."

43 And We gave him (back) his family, and along with them the like thereof, as a Mercy from Us, and a Reminder for those who understand.

43 And We gave him (back) his people, and doubled their number, - as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding.

43 And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.

44 "And take in your hand a bundle of thin grass and strike therewith (your wife), and break not your oath. Truly! We found him patient. How excellent a slave! Verily he was ever oft-returning in repentance (to Us)!

44 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)!

44 [We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah].

45 And remember Our slaves, Ibrahim (Abraham), Ishaq (Isaac), and Ya'qub (Jacob), (all) owners of strength (in worshipping Us) and (also) of religious understanding.

45 And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision.

45 And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.

46 Verily, We did choose them by granting them (a good thing, - i.e.) the remembrance of the Home [in the Hereafter and they used to make the people remember it, and also they used to invite the people to obey Allah and to do good deeds for the Hereafter].

46 Verily We did choose them for a special (purpose) - proclaiming the Message of the Hereafter.

46 Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].

47 And they are with Us, verily, of the chosen and the best!

47 They were, in Our sight, truly, of the company of the Elect and the Good.

47 And indeed they are, to Us, among the chosen and outstanding.

48 And remember Isma'il (Ishmael), Alyasa' (Elisha), and Dhul-Kifl (Isaiah), all are among the best.

48 And commemorate Isma'il, Elisha, and Zul - Kifl: Each of them was of the Company of the Good.

48 And remember Ishmael, Elisha and Dhul - Kifl, and all are among the outstanding.

49 This is a Reminder. And verily, for the Muttaqun (the pious - See V.2:2) is a good final return (Paradise),

49 This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return, -

49 This is a reminder. And indeed, for the righteous is a good place of return

50 'Adn (Eden) Paradise (everlasting Gardens), whose doors will be opened for them.

50 Gardens of Eternity, whose doors will (ever) be open to them;

50 Gardens of perpetual residence, whose doors will be opened to them.

51 Therein they will recline; therein they will call for fruits in abundance and drinks;

51 Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink;

51 Reclining within them, they will call therein for abundant fruit and drink.

52 And beside them will be Qasirat-at-Tarf [chaste females (wives) restraining their glances (desiring none except their husbands)], (and) of equal ages.

52 And beside them will be chaste women restraining their glances, (companions) of equal age.

52 And with them will be women limiting [their] glances and of equal age.

53 This it is what you (Al-Muttaqun - the pious - see V.2:2) are promised for the Day of Reckoning!

53 Such is the Promise made, to you for the Day of Account!

53 This is what you, [the righteous], are promised for the Day of Account.

54 (It will be said to them)! Verily, this is Our Provision which will never finish.

54 Truly such will be Our Bounty (to you); it will never fail; -

54 Indeed, this is Our provision; for it there is no depletion.

55 This is so! And for the Taghun (transgressors, the disobedient to Allah and His Messenger - disbelievers in the Oneness of Allah, criminals) will be an evil final return (Fire).

55 Yea, such! but - for the wrong - doers will be an evil place of (Final) Return! -

55 This [is so]. But indeed, for the transgressors is an evil place of return -

56 Hell! Where they will burn, and worst (indeed) is that place to rest!

56 Hell! - they will burn therein, - an evil bed (indeed, to lie on)! -

56 Hell, which they will [enter to] burn, and wretched is the resting place.

57 This is so! Then let them taste it - a boiling fluid and dirty wound discharges.

57 Yea, such! - then shall they taste it, - a boiling fluid, and a fluid dark, murky, intensely cold! -

57 This - so let them taste it - is scalding water and [foul] purulence.

58 And other (torments) of similar kind - all together!

58 And other Penalties of a similar kind, to match them!

58 And other [punishments] of its type [in various] kinds.

59 This is a troop entering with you (in Hell), no welcome for them! Verily, they shall burn in the Fire!

59 Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire!

59 [Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."

60 (The followers of the misleaders will say): "Nay, you (too)! No welcome for you! It is you (misleaders) who brought this upon us (because you misled us in the world), so evil is this place to stay in!"

60 (The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!"

60 They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."

61 They will say: "Our Lord! Whoever brought this upon us, add to him a double torment in the Fire!"

61 They will say: "Our Lord! whoever brought this upon us, - Add to him a double Penalty in the Fire!"

61 They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."

62 And they will say: "What is the matter with us that we see not men whom we used to count among the bad ones?"

62 And they will say: "What has happened to us that we see not men whom we used to number among the bad ones?

62 And they will say, "Why do we not see men whom we used to count among the worst?

63 Did we take them as an object of mockery, or have (our) eyes failed to perceive them?"

63 "Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?"

63 Is it [because] we took them in ridicule, or has [our] vision turned away from them?"

64 Verily, that is the very truth - the mutual dispute of the people of the Fire!

64 Truly that is just and fitting, - the mutual recriminations of the People of the Fire!

64 Indeed, that is truth - the quarreling of the people of the Fire.

65 Say (O Muhammad صلى الله عليه وسلم): "I am only a warner and there is no Ilah (God) except Allah (none has the right to be worshipped but Allah) the One, the Irresistible,

65 Say: "Truly am I a Warner: no god is there but the one Allah, Supreme and Irresistible, -

65 Say, [O Muhammad], "I am only a warner, and there is not any deity except Allah, the One, the Prevailing.

66 "The Lord of the heavens and the earth and all that is between them, the All-Mighty, the Oft-Forgiving."

66 "The Lord of the heavens and the earth, and all between, - Exalted in Might, able to enforce His Will, forgiving again and again."

66 Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver."

67 Say: "That (this Qur'an) is a great news,

67 Say: "That is a Message Supreme (above all), -

67 Say, "It is great news

68 "From which you turn away!

68 "From which ye do turn away!

68 From which you turn away.

69 "I had no knowledge of the chiefs (angels) on high when they were disputing and discussing (about the creation of Adam).

69 "No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves.

69 I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam].

70 "Only this has been revealed to me, that I am a plain warner."

70 'Only this has been revealed to me: that I am to give warning plainly and publicly."

70 It has not been revealed to me except that I am a clear warner."

71 (Remember) when your Lord said to the angels: "Truly I am going to create man from clay".

71 Behold, thy Lord said to the angels: "I am about to create man from clay:

71 [So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.

72 So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him."

72 "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."

72 So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration."

73 So the angels prostrated themselves, all of them:

73 So the angels prostrated themselves, all of them together:

73 So the angels prostrated - all of them entirely.

74 Except Iblis (Satan): he was proud and was one of the disbelievers.

74 Not so Iblis: he was haughty, and became one of those who reject Faith.

74 Except Iblees; he was arrogant and became among the disbelievers.

75 (Allah) said: "O Iblis (Satan)! What prevents you from prostrating yourself to one whom I have created with Both My Hands . Are you too proud (to fall prostrate to Adam) or are you one of the high exalted?"

75 (Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?"

75 [Allah] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?"

76 [Iblis (Satan)] said: "I am better than he. You created me from fire, and You created him from clay."

76 (Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay."

76 He said, "I am better than him. You created me from fire and created him from clay."

77 (Allah) said: "Then get out from here; for verily you are outcast.

77 (Allah) said: "Then get thee out from here: for thou art rejected, accursed.

77 [Allah] said, "Then get out of Paradise, for indeed, you are expelled.

78 "And verily My Curse is on you till the Day of Recompense."

78 "And My curse shall be on thee till the Day of Judgment."

78 And indeed, upon you is My curse until the Day of Recompense."

79 [Iblis (Satan)] said: "My Lord! Give me then respite till the Day the (dead) are resurrected."

79 (Iblis) said: "O my Lord! Give me then respite till the Day the (dead) are raised."

79 He said, "My Lord, then reprieve me until the Day they are resurrected."

80 (Allah) said: "Verily! You are of those allowed respite."

80 (Allah) said: "Respite then is granted thee -

80 [Allah] said, "So indeed, you are of those reprieved

81 "Till the Day of the time appointed."

81 "Till the Day of the Time Appointed."

81 Until the Day of the time well - known."

82 [Iblis (Satan)] said: "By Your Might, then I will surely mislead them all,

82 (Iblis) said: "Then, by Thy power, I will put them all in the wrong, -

82 [Iblees] said, "By your might, I will surely mislead them all

83 "Except Your chosen slaves amongst them (i.e. faithful, obedient, true believers of Islamic Monotheism)."

83 "Except Thy Servants amongst them, sincere and purified (by Thy Grace)."

83 Except, among them, Your chosen servants."

84 (Allah) said: "The Truth is - and the Truth I say -

84 (Allah) said: "Then it is just and fitting - and I say what is just and fitting -

84 [Allah] said, "The truth [is My oath], and the truth I say -

85 That I will fill Hell with you [Iblis (Satan)] and those of them (mankind) that follow you, together."

85 "That I will certainly fill Hell with thee and those that follow thee, - every one."

85 [That] I will surely fill Hell with you and those of them that follow you all together."

86 Say (O Muhammad صلى الله عليه وسلم): "No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist).

86 Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender.

86 Say, [O Muhammad], "I do not ask you for the Qur'an any payment, and I am not of the pretentious

87 "It (this Qur'an) is only a Reminder for all the 'Alamin (mankind and jinn).

87 "This is no less than a Message to (all) the Worlds.

87 It is but a reminder to the worlds.

88 "And you shall certainly know the truth of it after a while".

88 "And ye shall certainly know the truth of it (all) after a while."

88 And you will surely know [the truth of] its information after a time."