Al Nahl

1 In the Name of Allah, the Most Gracious, the Most Merciful. The Event (the Hour or the punishment of disbelievers and polytheists or the Islamic laws or commandments) ordained by Allah will come to pass, so seek not to hasten it. Glorified and Exalted be He above all that they associate as partners with Him.

1 (Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him!

1 The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.

2 He sends down the angels with the Ruh (revelation) of His Command to whom of His slaves He wills (saying): "Warn mankind that La ilaha illa Ana (none has the right to be worshipped but I), so fear Me (by abstaining from sins and evil deeds).

2 He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me."

2 He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."

3 He has created the heavens and the earth with truth. High is He, Exalted above all that they associate as partners with Him.

3 He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him!

3 He created the heavens and earth in truth. High is He above what they associate with Him.

4 He has created man from Nutfah (mixed drops of male and female sexual discharge), then behold, this same (man) becomes an open opponent.

4 He has created man from a sperm - drop; and behold this same (man) becomes an open disputer!

4 He created man from a sperm - drop; then at once, he is a clear adversary.

5 And the cattle, He has created them for you; in them there is warmth (warm clothing), and numerous benefits, and of them you eat.

5 And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat.

5 And the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them you eat.

6 And wherein is beauty for you, when you bring them home in the evening, and as you lead them forth to pasture in the morning.

6 And ye have a sense of pride and beauty in them as ye drive them home in the evening, and as ye lead them forth to pasture in the morning.

6 And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].

7 And they carry your loads to a land that you could not reach except with great trouble to yourselves. Truly, your Lord is full of Kindness, Most Merciful.

7 And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful,

7 And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.

8 And (He has created) horses, mules and donkeys, for you to ride and as an adornment. And He creates (other) things of which you have no knowledge.

8 And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge.

8 And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.

9 And upon Allah is the responsibility to explain the Straight Path . But there are ways that turn aside (such as Paganism, Judaism and Christianity). And had He willed, He would have guided you all (mankind).

9 And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you.

9 And upon Allah is the direction of the [right] way, and among the various paths are those deviating. And if He willed, He could have guided you all.

10 He it is Who sends down water (rain) from the sky; from it you drink and from it (grows) the vegetation on which you send your cattle to pasture.

10 It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle.

10 It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].

11 With it He causes to grow for you the crops, the olives, the date-palms, the grapes, and every kind of fruit. Verily! In this is indeed an evident proof and a manifest sign for people who give thought.

11 With it He produces for you corn, olives, date - palms, grapes and every kind of fruit: verily in this is a sign for those who give thought.

11 He causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed in that is a sign for a people who give thought.

12 And He has subjected to you the night and the day, and the sun and the moon; and the stars are subjected by His Command. Surely, in this are proofs for people who understand.

12 He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise.

12 And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.

13 And whatsoever He has created for you on the earth of varying colours [and qualities from vegetation and fruits (botanical life) and from animals (zoological life)] Verily! In this is a sign for people who remember.

13 And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of Allah (in gratitude).

13 And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.

14 And He it is Who has subjected the sea (to you), that you eat thereof fresh tender meat (i.e. fish), and that you bring forth out of it ornaments to wear. And you see the ships ploughing through it, that you may seek (thus) of His Bounty (by transporting the goods from place to place) and that you may be grateful.

14 It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful.

14 And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.

15 And He has affixed into the earth mountains standing firm, lest it should shake with you; and rivers and roads, that you may guide yourselves.

15 And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;

15 And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,

16 And landmarks (signposts during the day) and by the stars (during the night), they (mankind) guide themselves.

16 And marks and sign - posts; and by the stars (men) guide themselves.

16 And landmarks. And by the stars they are [also] guided.

17 Is then He, Who creates as one who creates not? Will you not then remember?

17 Is then He Who creates like one that creates not? Will ye not receive admonition?

17 Then is He who creates like one who does not create? So will you not be reminded?

18 And if you would count the favours of Allah, never could you be able to count them. Truly! Allah is Oft-Forgiving, Most Merciful.

18 If ye would count up the favours of Allah, never would ye be able to number them: for Allah is Oft - Forgiving, Most Merciful.

18 And if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful.

19 And Allah knows what you conceal and what you reveal.

19 And Allah doth know what ye conceal, and what ye reveal.

19 And Allah knows what you conceal and what you declare.

20 Those whom they (Al-Mushrikun ) invoke besides Allah have not created anything, but are themselves created.

20 Those whom they invoke besides Allah create nothing and are themselves created.

20 And those they invoke other than Allah create nothing, and they [themselves] are created.

21 (They are) dead, not alive; and they know not when they will be raised up.

21 (They are things) dead, lifeless: nor do they know when they will be raised up.

21 They are, [in fact], dead, not alive, and they do not perceive when they will be resurrected.

22 Your Ilah (God) is One Ilah (God - Allah, none has the right to be worshipped but He). But for those who believe not in the Hereafter, their hearts deny (the faith in the Oneness of Allah), and they are proud.

22 Your Allah is one Allah: as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant.

22 Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.

23 Certainly, Allah knows what they conceal and what they reveal. Truly, He likes not the proud.

23 Undoubtedly Allah doth know what they conceal, and what they reveal: verily He loveth not the arrogant.

23 Assuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant.

24 And when it is said to them: "What is it that your Lord has sent down (unto Muhammad صلى الله عليه و سلم)?" They say: "Tales of the men of old!"

24 When it is said to them, "What is it that your Lord has revealed?" they say, "Tales of the ancients!"

24 And when it is said to them, "What has your Lord sent down?" They say, "Legends of the former peoples,"

25 They may bear their own burdens in full on the Day of Resurrection, and also of the burdens of those whom they misled without knowledge. Evil indeed is that which they shall bear!

25 Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!

25 That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.

26 Those before them indeed plotted, but Allah struck at the foundation of their building, and then the roof fell down upon them, from above them, and the torment overtook them from directions they did not perceive.

26 Those before them did also plot (against Allah's Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive.

26 Those before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.

27 Then, on the Day of Resurrection, He will disgrace them and will say: "Where are My (so called) partners concerning whom you used to disagree and dispute (with the believers, by defying and disobeying Allah)?" Those who have been given the knowledge (about the Torment of Allah for the disbelievers) will say: "Verily! Disgrace and misery this Day are upon the disbelievers.

27 Then, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery, -

27 Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -

28 "Those whose lives the angels take while they are doing wrong to themselves (by disbelief and by associating partners in worship with Allah and by committing all kinds of crimes and evil deeds)." Then, they will make (false) submission (saying): "We used not to do any evil." (The angels will reply): "Yes! Truly, Allah is All-Knower of what you used to do.

28 "(Namely) those whose lives the angels take in a state of wrong - doing to their own souls." Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily Allah knoweth all that ye did;

28 The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allah is Knowing of what you used to do.

29 "So enter the gates of Hell, to abide therein, and indeed, what an evil abode will be for the arrogant."

29 "So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant."

29 So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.

30 And (when) it is said to those who are the Muttaqun (the pious - See V.2:2) "What is it that your Lord has sent down?" They say: "That which is good." For those who do good in this world, there is good, and the home of the Hereafter will be better. And excellent indeed will be the home (i.e. Paradise) of the Muttaqun (the pious - See V.2:2).

30 To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous, -

30 And it will be said to those who feared Allah, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -

31 'Adn (Eden) Paradise (Gardens of Eternity) which they will enter, under which rivers flow, they will have therein all that they wish. Thus Allah rewards the Muttaqun (the pious - See V.2:2).

31 Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth Allah reward the righteous, -

31 Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous -

32 Those whose lives the angels take while they are in a pious state (i.e. pure from all evil, and worshipping none but Allah Alone) saying (to them): Salamun 'Alaikum (peace be on you) enter you Paradise, because of that (the good) which you used to do (in the world)."

32 (Namely) those whose lives the angels take in a state of purity, saying (to them), "Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world)."

32 The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."

33 Do they (the disbelievers and polytheists) await but that the angels should come to them [to take away their souls (at death)], or there should come the command (i.e. the torment or the Day of Resurrection) of your Lord? Thus did those before them. And Allah wronged them not, but they used to wrong themselves.

33 Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls.

33 Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves.

34 Then, the evil results of their deeds overtook them, and that at which they used to mock at surrounded them.

34 But the evil results of their deeds overtook them, and that very (Wrath) at which they had scoffed hemmed them in.

34 So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.

35 And those who joined others in worship with Allah said: "If Allah had so willed, neither we nor our fathers would have worshipped aught but Him, nor would we have forbidden anything without (Command from) Him." So did those before them. Then! Are the Messengers charged with anything but to convey clearly the Message?

35 The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers, - nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?

35 And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?

36 And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): "Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities i.e. do not worship Taghut besides Allah)." Then of them were some whom Allah guided and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied (the truth).

36 For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).

36 And We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.

37 If you (O Muhammad صلى الله عليه و سلم) covet for their guidance, then verily Allah guides not those whom He makes to go astray (or none can guide him whom Allah sends astray). And they will have no helpers.

37 If thou art anxious for their guidance, yet Allah guideth not such as He leaves to stray, and there is none to help them.

37 [Even] if you should strive for their guidance, [O Muhammad], indeed, Allah does not guide those He sends astray, and they will have no helpers.

38 And they swear by Allah their strongest oaths, that Allah will not raise up him who dies. Yes, (He will raise them up), - a promise (binding) upon Him in truth, but most of mankind know not.

38 They swear their strongest oaths by Allah, that Allah will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not.

38 And they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.

39 In order that He may make manifest to them the truth of that wherein they differ, and that those who disbelieved (in Resurrection, and in the Oneness of Allah) may know that they were liars.

39 (They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.

39 [It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.

40 Verily! Our Word unto a thing when We intend it, is only that We say unto it: "Be!" - and it is.

40 For to anything which We have willed, We but say the word, "Be", and it is.

40 Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.

41 And as for those who emigrated for the Cause of Allah, after they had been wronged, We will certainly give them goodly residence in this world, but indeed the reward of the Hereafter will be greater; if they but knew!

41 To those who leave their homes in the cause of Allah, after suffering oppression, - We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)!

41 And those who emigrated for [the cause of] Allah after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.

42 (They are) those who remained patient (in this world for Allah's sake), and put their trust in their Lord (Allah Alone).

42 (They are) those who persevere in patience, and put their trust on their Lord.

42 [They are] those who endured patiently and upon their Lord relied.

43 And We sent not (as Our Messengers) before you (O Muhammad صلى الله عليه و سلم) any but men, whom We sent revelation, (to preach and invite mankind to believe in the Oneness of Allah). So ask (you, O pagans of Makkah) of those who know the Scripture [learned men of the Taurat (Torah) and the Injeel (Gospel)], if you know not.

43 And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.

43 And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message if you do not know.

44 With clear signs and Books (We sent the Messengers). And We have also sent down unto you (O Muhammad صلى الله عليه و سلم) the Dhikr [reminder and the advice (i.e. the Qur'an)], that you may explain clearly to men what is sent down to them, and that they may give thought.

44 (We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought.

44 [We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought.

45 Do then those who devise evil plots feel secure that Allah will not sink them into the earth, or that the torment will not seize them from directions they perceive not?

45 Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive? -

45 Then, do those who have planned evil deeds feel secure that Allah will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?

46 Or that He may catch them in the midst of their going to and fro (in their jobs), so that there be no escape for them (from Allah's punishment)?

46 Or that He may not call them to account in the midst of their goings to and fro, without a chance of their frustrating Him? -

46 Or that He would not seize them during their [usual] activity, and they could not cause failure?

47 Or that He may catch them with gradual wasting (of their wealth and health). Truly! Your Lord is indeed full of Kindness, Most Merciful?

47 Or that He may not call them to account by a process of slow wastage - for thy Lord is indeed full of kindness and mercy.

47 Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful.

48 Have they not observed things that Allah has created: (how) their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?

48 Do they not look at Allah's creation, (even) among (inanimate) things, - How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner?

48 Have they not considered what things Allah has created? Their shadows incline to the right and to the left, prostrating to Allah, while they are humble.

49 And to Allah prostrate all that is in the heavens and all that is in the earth, of the moving (living) creatures and the angels, and they are not proud [i.e. they worship their Lord (Allah) with humility].

49 And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord).

49 And to Allah prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.

50 They fear their Lord above them, and they do what they are commanded.

50 They all revere their Lord, high above them, and they do all that they are commanded.

50 They fear their Lord above them, and they do what they are commanded.

51 And Allah said (O mankind!): "Take not ilahain (two gods in worship). Verily, He (Allah) is (the) only One Ilah (God). Then, fear Me (Allah جل جلاله) much [and Me (Alone), i.e. be away from all kinds of sins and evil deeds that Allah has forbidden and do all that Allah has ordained and worship none but Allah] .

51 Allah has said: "Take not (for worship) two gods: for He is just One Allah: then fear Me (and Me alone)."

51 And Allah has said, "Do not take for yourselves two deities. He is but one God, so fear only Me."

52 To Him belongs all that is in the heavens and (all that is in) the earth and Ad-Din Wasiba is His [(i.e. perpetual sincere obedience to Allah is obligatory). None has the right to be worshipped but Allah)]. Will you then fear any other than Allah?

52 To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah?

52 And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allah that you fear?

53 And whatever of blessings and good things you have, it is from Allah. Then, when harm touches you, unto Him you cry aloud for help.

53 And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans;

53 And whatever you have of favor - it is from Allah. Then when adversity touches you, to Him you cry for help.

54 Then, when He has removed the harm from you, behold! some of you associate others in worship with their Lord (Allah).

54 Yet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord -

54 Then when He removes the adversity from you, at once a party of you associates others with their Lord

55 So (as a result of that) they deny (with ungratefulness) that (Allah's Favours) which We have bestowed on them! Then enjoy yourselves (your short stay), but you will come to know (with regrets).

55 (As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)!

55 So they will deny what We have given them. Then enjoy yourselves, for you are going to know.

56 And they assign a portion of that which We have provided them unto what they know not (false deities). By Allah, you shall certainly be questioned about (all) that you used to fabricate.

56 And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions.

56 And they assign to what they do not know a portion of that which We have provided them. By Allah, you will surely be questioned about what you used to invent.

57 And they assign daughters unto Allah! - Glorified (and Exalted) is He above all that they associate with Him! And unto themselves what they desire;

57 And they assign daughters for Allah! - Glory be to Him! - and for themselves (sons, - the issue) they desire!

57 And they attribute to Allah daughters - exalted is He - and for them is what they desire.

58 And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark, and he is filled with inward grief!

58 When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief!

58 And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.

59 He hides himself from the people because of the evil of that whereof he has been informed. Shall he keep her with dishonour or bury her in the earth ? Certainly, evil is their decision.

59 With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?

59 He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.

60 For those who believe not in the Hereafter is an evil description, and for Allah is the highest description. And He is the All-Mighty, the All-Wise.

60 To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom.

60 For those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise.

61 And if Allah were to seize mankind for their wrong-doing, He would not leave on it (the earth) a single moving (living) creature, but He postpones them for an appointed term and when their term comes, neither can they delay nor can they advance it an hour (or a moment).

61 If Allah were to punish men for their wrong - doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).

61 And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].

62 They assign to Allah that which they dislike (for themselves), and their tongues assert the falsehood that the better things will be theirs. No doubt for them is the Fire, and they will be the first to be hastened on into it, and left there neglected. (Tafsir Al-Qurtubi)

62 They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!

62 And they attribute to Allah that which they dislike, and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.

63 By Allah, We indeed sent (Messengers) to the nations before you (O Muhammad صلى الله عليه و سلم), but Shaitan (Satan) made their deeds fair-seeming to them. So he (Satan) is their Wali (helper) today (i.e. in this world), and theirs will be a painful torment.

63 By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty.

63 By Allah, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], and they will have a painful punishment.

64 And We have not sent down the Book (the Qur'an) to you (O Muhammad صلى الله عليه و سلم), except that you may explain clearly unto them those things in which they differ, and (as) a guidance and a mercy for a folk who believe.

64 And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.

64 And We have not revealed to you the Book, [O Muhammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.

65 And Allah sends down water (rain) from the sky, then He revives the earth therewith after its death. Verily, in this is a sign (clear proof) for people who listen (obey Allah).

65 And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen.

65 And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.

66 And verily! In the cattle, there is a lesson for you. We give you to drink of that which is in their bellies, from between excretions and blood, pure milk; palatable to the drinkers.

66 And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.

66 And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.

67 And from the fruits of date-palms and grapes, you derive strong drink and a goodly provision. Verily, therein is indeed a sign for people who have wisdom.

67 And from the fruit of the date - palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.

67 And from the fruits of the palm trees and grapevines you take intoxicant and good provision. Indeed in that is a sign for a people who reason.

68 And your Lord inspired the bees, saying: "Take you habitations in the mountains and in the trees and in what they erect.

68 And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations;

68 And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct.

69 "Then, eat of all fruits, and follow the ways of your Lord made easy (for you)." There comes forth from their bellies, a drink of varying colour wherein is healing for men. Verily, in this is indeed a sign for people who think.

69 Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.

69 Then eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.

70 And Allah has created you and then He will cause you to die; and of you there are some who are sent back to senility, so that they know nothing after having known (much). Truly! Allah is All-Knowing, All-Powerful.

70 It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All - Knowing, All - Powerful.

70 And Allah created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allah is Knowing and Competent.

71 And Allah has preferred some of you above others in wealth and properties. Then, those who are preferred will by no means hand over their wealth and properties to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof . Do they then deny the Favour of Allah?

71 Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?

71 And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?

72 And Allah has made for you Azwaj (mates or wives) of your own kind, and has made for you, from your wives, sons and grandsons, and has bestowed on you good provision. Do they then believe in false deities and deny the Favour of Allah (by not worshipping Allah Alone).

72 And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours? -

72 And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allah they disbelieve?

73 And they worship others besides Allah - such as do not and cannot own any provision for them from the heavens or the earth.

73 And worship others than Allah, - such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power?

73 And they worship besides Allah that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.

74 So put not forward similitudes for Allah (as there is nothing similar to Him, nor He resembles anything). Truly! Allah knows and you know not.

74 Invent not similitudes for Allah: for Allah knoweth, and ye know not.

74 So do not assert similarities to Allah. Indeed, Allah knows and you do not know.

75 Allah puts forward the example of (two men - a believer and a disbeliever); a slave (disbeliever) under the possession of another, he has no power of any sort, and (the other), a man (believer) on whom We have bestowed a good provision from Us, and he spends thereof secretly and openly. Can they be equal? (By no means). All the praises and thanks are to Allah. Nay! (But) most of them know not.

75 Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.

75 Allah presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know.

76 And Allah puts forward (another) example of two men, one of them dumb, who has no power over anything (disbeliever), and he is a burden on his master; whichever way he directs him, he brings no good. Is such a man equal to one (believer in the Islamic Monotheism) who commands justice, and is himself on the Straight Path?

76 Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?

76 And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?

77 And to Allah belongs the Unseen of the heavens and the earth. And the matter of the Hour is not but as a twinkling of the eye, or even nearer. Truly! Allah is Able to do all things.

77 To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.

77 And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent.

78 And Allah has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts that you might give thanks (to Allah).

78 It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah).

78 And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful.

79 Do they not see the birds held (flying) in the midst of the sky? None holds them but Allah [none gave them the ability to fly but Allah]. Verily, in this are clear Ayat (proofs and signs) for people who believe (in the Oneness of Allah).

79 Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe.

79 Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allah. Indeed in that are signs for a people who believe.

80 And Allah has made for you in your homes an abode, and made for you out of the hides of the cattle (tents for) dwelling, which you find so light (and handy) when you travel and when you stay (in your travels); and of their wool, fur, and hair (sheep wool, camel fur, and goat hair), furnishings and articles of convenience (e.g. carpets, blankets), comfort for a while.

80 It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.

80 And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment for a time.

81 And Allah has made for you out of that which He has created shades, and has made for you places of refuge in the mountains, and has made for you garments to protect you from the heat (and cold), and coats of mail to protect you from your (mutual) violence. Thus does He perfect His Favour unto you, that you may submit yourselves to His Will (in Islam).

81 It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam).

81 And Allah has made for you, from that which He has created, shadows and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].

82 Then, if they turn away, your duty (O Muhammad صلى الله عليه و سلم) is only to convey (the Message) in a clear way.

82 But if they turn away, thy duty is only to preach the clear Message.

82 But if they turn away, [O Muhammad] - then only upon you is [responsibility for] clear notification.

83 They recognise the Grace of Allah, yet they deny it (by worshipping others besides Allah) and most of them are disbelievers (deny the Prophethood of Muhammad صلى الله عليه و سلم).

83 They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful.

83 They recognize the favor of Allah; then they deny it. And most of them are disbelievers.

84 And (remember) the Day when We shall raise up from each nation a witness (their Messenger), then, those who disbelieved will not be given leave (to put forward excuses), nor will they be allowed (to return to the world) to repent and ask for Allah's Forgiveness (of their sins).

84 One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours.

84 And [mention] the Day when We will resurrect from every nation a witness. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allah].

85 And when those who did wrong (the disbelievers) will see the torment, then it will not be lightened unto them, nor will they be given respite.

85 When the wrong - doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite.

85 And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.

86 And when those who associated partners with Allah see their (Allah's so-called) partners, they will say: "Our Lord! These are our partners whom we used to invoke besides you." But they will throw back their word at them (and say): "Surely! You indeed are liars!"

86 When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!"

86 And when those who associated others with Allah see their "partners," they will say," Our Lord, these are our partners [to You] whom we used to invoke besides You." But they will throw at them the statement, "Indeed, you are liars."

87 And they will offer (their full) submission to Allah (Alone) on that Day, and their invented false deities [all that they used to invoke besides Allah, e.g. idols, saints, priests, monks, angels, jinn, Jibril (Gabriel), Messengers] will vanish from them.

87 That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch.

87 And they will impart to Allah that Day [their] submission, and lost from them is what they used to invent.

88 Those who disbelieved and hinder (men) from the Path of Allah, for them We will add torment to the torment because they used to spread corruption [by disobeying Allah themselves, as well as ordering others (mankind) to do so].

88 Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief.

88 Those who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for what corruption they were causing.

89 And (remember) the Day when We shall raise up from every nation a witness against them from amongst themselves. And We shall bring you (O Muhammad صلى الله عليه و سلم) as a witness against these. And We have sent down to you the Book (the Qur'an) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allah as Muslims).

89 One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.

89 And [mention] the Day when We will resurrect among every nation a witness over them from themselves. And We will bring you, [O Muhammad], as a witness over your nation. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.

90 Verily, Allah enjoins Al-'Adl (i.e. justice and worshipping none but Allah Alone - Islamic Monotheism) and Al-Ihsan [i.e. to be patient in performing your duties to Allah, totally for Allah's sake and in accordance with the Sunnah (legal ways) of the Prophet صلى الله عليه وسلم in a perfect manner], and giving (help) to kith and kin (i.e. all that Allah has ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of help), and forbids Al-Fahsha' (i.e all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right), and Al-Munkar (i.e all that is prohibited by Islamic law: polytheism of every kind, disbelief and every kind of evil deeds), and Al-Baghy (i.e. all kinds of oppression). He admonishes you, that you may take heed.

90 Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.

90 Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

91 And fulfil the Covenant of Allah (Bai'ah: pledge for Islam) when you have covenanted, and break not the oaths after you have confirmed them - and indeed you have appointed Allah your surety. Verily! Allah knows what you do.

91 Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.

91 And fulfill the covenant of Allah when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allah, over you, a witness. Indeed, Allah knows what you do.

92 And be not like her who undoes the thread which she has spun, after it has become strong, by taking your oaths as a means of deception among yourselves, lest a nation should be more numerous than another nation. Allah only tests you by this [i.e who obeys Allah and fulfils Allah's Covenant and who disobeys Allah and breaks Allah's Covenant]. And on the Day of Resurrection, He will certainly make clear to you that wherein you used to differ [i.e. a believer confesses and believes in the Oneness of Allah and in the Prophethood of Prophet Muhammad صلى الله عليه و سلم which the disbeliever denies and that is their difference amongst them in the life of this world] .

92 And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.

92 And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.

93 And had Allah willed, He could have made you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you shall certainly be called to account for what you used to do.

93 If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.

93 And if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.

94 And make not your oaths a means of deception among yourselves, lest a foot should slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad صلى الله عليه و سلم), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter).

94 And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.

94 And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment.

95 And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

95 Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.

95 And do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know.

96 Whatever is with you, will be exhausted, and whatever is with Allah (of good deeds) will remain. And those who are patient, We will certainly pay them a reward in proportion to the best of what they used to do .

96 What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions.

96 Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.

97 Whoever works righteousness - whether male or female - while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).

97 Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.

97 Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.

98 So when you want to recite the Qur'an, seek refuge with Allah from Shaitan (Satan), the outcast (the cursed one).

98 When thou dost read the Qur'an, seek Allah's protection from Satan the rejected one.

98 So when you recite the Qur'an, [first] seek refuge in Allah from Satan, the expelled [from His mercy].

99 Verily! He has no power over those who believe and put their trust only in their Lord (Allah).

99 No authority has he over those who believe and put their trust in their Lord.

99 Indeed, there is for him no authority over those who have believed and rely upon their Lord.

100 His power is only over those who obey and follow him (Satan), and those who join partners with Him (Allah i.e. those who are Mushrikun i.e. polytheists. See Verse 6:121).

100 His authority is over those only, who take him as patron and who join partners with Allah.

100 His authority is only over those who take him as an ally and those who through him associate others with Allah.

101 And when We change a Verse (of the Qur'an,) in place of another - and Allah knows best what He sends down - they (the disbelievers) say: "You (O Muhammad صلى الله عليه و سلم) are but a Muftari! (forger, liar)." Nay, but most of them know not.

101 When We substitute one revelation for another, - and Allah knows best what He reveals (in stages), - they say, "Thou art but a forger": but most of them understand not.

101 And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, "You, [O Muhammad], are but an inventor [of lies]." But most of them do not know.

102 Say (O Muhammad صلى الله عليه و سلم) Ruh-ul-Qudus [Jibril (Gabriel)] has brought it (the Qur'an) down from your Lord with truth, that it may make firm and strengthen (the Faith of) those who believe, and as a guidance and glad tidings to those who have submitted (to Allah as Muslims).

102 Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.

102 Say, [O Muhammad], "The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."

103 And indeed We know that they (polytheists and pagans) say: "It is only a human being who teaches him (Muhammad صلى الله عليه و سلم)." The tongue of the man they refer to is foreign, while this (the Qur'an) is a clear Arabic tongue.

103 We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.

103 And We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language.

104 Verily! Those who believe not in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah, Allah will not guide them and theirs will be a painful torment.

104 Those who believe not in the Signs of Allah, - Allah will not guide them, and theirs will be a grievous Penalty.

104 Indeed, those who do not believe in the verses of Allah - Allah will not guide them, and for them is a painful punishment.

105 It is only those who believe not in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah, who fabricate falsehood, and it is they who are liars.

105 It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie!

105 They only invent falsehood who do not believe in the verses of Allah, and it is those who are the liars.

106 Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith; but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment.

106 Any one who, after accepting faith in Allah, utters Unbelief, - except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.

106 Whoever disbelieves in Allah after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allah, and for them is a great punishment;

107 That is because they loved and preferred the life of this world over that of the Hereafter. And Allah guides not the people who disbelieve.

107 This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.

107 That is because they preferred the worldly life over the Hereafter and that Allah does not guide the disbelieving people.

108 They are those upon whose hearts, hearing (ears) and sight (eyes) Allah has set a seal. And they are the heedless!

108 Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed.

108 Those are the ones over whose hearts and hearing and vision Allah has sealed, and it is those who are the heedless.

109 No doubt, in the Hereafter, they will be the losers.

109 Without doubt, in the Hereafter they will perish.

109 Assuredly, it is they, in the Hereafter, who will be the losers.

110 Then, verily! Your Lord - for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful.

110 But verily thy Lord, - to those who leave their homes after trials and persecutions, - and who thereafter strive and fight for the faith and patiently persevere, - Thy Lord, after all this is oft - forgiving, Most Merciful.

110 Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful

111 (Remember) the Day when every person will come up pleading for himself, and every one will be paid in full for what he did (good or evil, belief or disbelief in the life of this world) and they will not be dealt with unjustly.

111 One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.

111 On the Day when every soul will come disputing for itself, and every soul will be fully compensated for what it did, and they will not be wronged.

112 And Allah puts forward the example of a township (Makkah), that dwelt secure and well-content: its provision coming to it in abundance from every place, but it (its people) denied the Favours of Allah (with ungratefulness). So Allah made it taste extreme of hunger (famine) and fear, because of that (evil, i.e. denying Prophet Muhammad صلى الله عليه و سلم) which they (its people) used to do .

112 Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.

112 And Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah. So Allah made it taste the envelopment of hunger and fear for what they had been doing.

113 And verily, there had come unto them a Messenger (Muhammad صلى الله عليه و سلم) from among themselves, but they denied him, so the torment overtook them while they were Zalimun (polytheists and wrong-doers).

113 And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities.

113 And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.

114 So eat of the lawful and good food which Allah has provided for you. And be grateful for the Favour of Allah, if it is He Whom you worship.

114 So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve.

114 Then eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship.

115 He has forbidden you only Al-Maitah (meat of a dead animal), blood, the flesh of swine, and any animal which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols or on which Allah's Name has not been mentioned while slaughtering). But if one is forced by necessity, without wilful disobedience, and not transgressing, - then, Allah is Oft-Forgiving, Most Merciful.

115 He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits, - then Allah is Oft - Forgiving, Most Merciful.

115 He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful.

116 And say not concerning that which your tongues put forth falsely: "This is lawful and this is forbidden," so as to invent lies against Allah. Verily, those who invent lies against Allah will never prosper.

116 But say not - for any false thing that your tongues may put forth, - "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.

116 And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allah. Indeed, those who invent falsehood about Allah will not succeed.

117 A passing brief enjoyment (will be theirs), but they will have a painful torment.

117 (In such falsehood) is but a paltry profit; but they will have a most grievous Penalty.

117 [It is but] a brief enjoyment, and they will have a painful punishment.

118 And unto those who are Jews, We have forbidden such things as We have mentioned to you (O Muhammad صلى الله عليه و سلم) before [see Verse 6:146]. And We wronged them not, but they used to wrong themselves.

118 To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.

118 And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves.

119 Then, verily! Your Lord - for those who do evil (commit sins and are disobedient to Allah) in ignorance and afterward repent and do righteous deeds, verily, your Lord thereafter, (to such) is Oft-Forgiving, Most Merciful.

119 But verily thy Lord, - to those who do wrong in ignorance, but who thereafter repent and make amends, - thy Lord, after all this, is Oft - Forgiving, Most Merciful.

119 Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.

120 Verily, Ibrahim (Abraham) was an Ummah (a leader having all the good righteous qualities), or a nation, obedient to Allah, Hanif (i.e. to worship none but Allah), and he was not one of those who were Al-Mushrikun (polytheists, idolaters, disbelievers in the Oneness of Allah, and those who joined partners with Allah).

120 Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah:

120 Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah.

121 (He was) thankful for His (Allah's) Favours. He (Allah) chose him (as an intimate friend) and guided him to a Straight Path (Islamic Monotheism - neither Judaism nor Christianity ).

121 He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way.

121 [He was] grateful for His favors. Allah chose him and guided him to a straight path.

122 And We gave him good in this world, and in the Hereafter he shall be of the righteous.

122 And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous.

122 And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.

123 Then, We have sent the revelation to you (O Muhammad صلى الله عليه و سلم saying): "Follow the religion of Ibrahim (Abraham) Hanif (Islamic Monotheism - to worship none but Allah) and he was not of the Mushrikun (polytheists, idolaters and disbelievers).

123 So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah."

123 Then We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah.

124 The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.

124 The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.

124 The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

125 Invite (mankind, O Muhammad صلى الله عليه و سلم) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.

125 Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.

125 Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

126 And if you punish (your enemy, O you believers in the Oneness of Allah), then punish them with the like of that with which you were afflicted. But if you endure patiently, verily, it is better for As-Sabirun (the patient).

126 And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient.

126 And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.

127 And endure you patiently (O Muhammad صلى الله عليه و سلم), your patience is not but from Allah. And grieve not over them (polytheists and pagans), and be not distressed because of what they plot.

127 And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.

127 And be patient, [O Muhammad], and your patience is not but through Allah. And do not grieve over them and do not be in distress over what they conspire.

128 Truly, Allah is with those who fear Him (keep their duty unto Him), and those who are Muhsinun (good-doers. See the footenote of V.9:120).

128 For Allah is with those who restrain themselves, and those who do good.

128 Indeed, Allah is with those who fear Him and those who are doers of good.