Chapter 30, 60 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
A. L. M.
Alif, Lam, Meem.
The Romans have been defeated.
The Roman Empire has been defeated -
The Byzantines have been defeated
In the nearest land (Syria, Iraq, Jordan, and Palestine), and they, after their defeat, will be victorious.
In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious -
In the nearest land. But they, after their defeat, will overcome.
Within three to nine years. The decision of the matter, before and after (these events) is only with Allah, (before the defeat of the Romans by the Persians, and after the defeat of the Persians by the Romans). And on that Day, the believers (i.e. Muslims) will rejoice (at the victory given by Allah to the Romans against the Persians) -
Within a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice -
Within three to nine years. To Allah belongs the command before and after. And that day the believers will rejoice
With the help of Allah. He helps whom He wills, and He is the All-Mighty, the Most Merciful.
With the help of Allah. He helps whom He will, and He is exalted in might, most merciful.
In the victory of Allah. He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.
(It is) a Promise of Allah (i.e. Allah will give victory to the Romans against the Persians), and Allah fails not in His Promise, but most of men know not.
(It is) the promise of Allah. Never does Allah depart from His promise: but most men understand not.
[It is] the promise of Allah. Allah does not fail in His promise, but most of the people do not know.
They know only the outside appearance of the life of the world (i.e. the matters of their livelihood, like irrigating or sowing or reaping, etc.), and they are heedless of the Hereafter.
They know but the outer (things) in the life of this world: but of the End of things they are heedless.
They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.
Do they not think deeply (in their ownselves) about themselves (how Allah created them from nothing, and similarly He will resurrect them)? Allah has created not the heavens and the earth, and all that is between them, except with truth and for an appointed term. And indeed many of mankind deny the Meeting with their Lord. [Tafsir At-Tabari].
Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!
Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in [the matter of] the meeting with their Lord, are disbelievers.
Do they not travel in the land, and see what was the end of those before them? They were superior to them in strength, and they tilled the earth and populated it in greater numbers than these (pagans) have done: and there came to them their Messengers with clear proofs. Surely, Allah wronged them not, but they used to wrong themselves.
Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls.
Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed the earth and built it up more than they have built it up, and their messengers came to them with clear evidences. And Allah would not ever have wronged them, but they were wronging themselves.
Then evil was the end of those who did evil, because they belied the Ayat (proofs, evidence, verses, lessons, signs, revelations, Messengers, etc.) of Allah and made a mockery of them.
In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule.
Then the end of those who did evil was the worst [consequence] because they denied the signs of Allah and used to ridicule them.
Allah (Alone) originates the creation, then He will repeat it, then to Him you will be returned.
It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him.
Allah begins creation; then He will repeat it; then to Him you will be returned.
And on the Day when the Hour will be established, the Mujrimun (disbelievers, sinners, criminals, polytheists) will be plunged into destruction with (deep regrets, sorrows, and) despair.
On the Day that the Hour will be established, the guilty will be struck dumb with despair.
And the Day the Hour appears the criminals will be in despair.
No intercessors will they have from those whom they made equal with Allah (partners i.e. their so-called associate gods), and they will (themselves) reject and deny their partners.
No intercessor will they have among their "Partners" and they will (themselves) reject their "Partners".
And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.
And on the Day when the Hour will be established - that Day shall (all men) be separated (i.e. the believers will be separated from the disbelievers).
On the Day that the Hour will be established, - that Day shall (all men) be sorted out.
And the Day the Hour appears - that Day they will become separated.
Then as for those who believed (in the Oneness of Allah - Islamic Monotheism) and did righteous good deeds, such shall be honoured and made to enjoy luxurious life (forever) in a Garden of Delight (Paradise).
Then those who have believed and worked righteous deeds, shall be made happy in a Mead of Delight.
And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.
And as for those who disbelieved and belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, Allah's Messengers, Resurrection, etc.), and the Meeting of the Hereafter, such shall be brought forth to the torment (in the Hell-fire).
And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter, - such shall be brought forth to Punishment.
But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].
So glorify Allah [above all that (evil) they associate with Him (O believers)] when you come up to the evening [i.e. offer the (Maghrib ) sunset and ('Isha') night prayers], and when you enter the morning [i.e. offer the (Fajr) morning prayer].
So (give) glory to Allah, when ye reach eventide and when ye rise in the morning;
So exalted is Allah when you reach the evening and when you reach the morning.
And His are all the praises and thanks in the heavens and the earth; and (glorify Him) in the afternoon (i.e. offer 'Asr prayer) and when you come up to the time, when the day begins to decline (i.e. offer Zuhr prayer). (Ibn 'Abbas said: "These are the five compulsory congregational prayers mentioned in the Qur'an)." [Tafsir At-Tabari]
Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline.
And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.
He brings out the living from the dead, and brings out the dead from the living. And He revives the earth after its death. And thus shall you be brought out (resurrected).
It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).
He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.
And among His Signs is this, that He created you (Adam) from dust, and then [Hawwa' (Eve) from Adam's rib, and then his offspring from the semen, and], - behold you are human beings scattered!
Among His Signs in this, that He created you from dust; and then, - behold, ye are men scattered (far and wide)!
And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].
And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.
And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.
And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.
And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily, in that are indeed signs for men of sound knowledge.
And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know.
And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.
And among His Signs is your sleep by night and by day, and your seeking of His Bounty. Verily, in that are indeed signs for a people who listen.
And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are signs for those who hearken.
And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.
And among His Signs is that He shows you the lightning, for fear and for hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand.
And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise.
And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.
And among His Signs is that the heaven and the earth stand by His Command. Then afterwards when He will call you by a single call, behold, you will come out from the earth (i.e. from your graves for reckoning and recompense).
And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.
And of His signs is that the heaven and earth remain by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.
To Him belongs whatever is in the heavens and the earth. All are obedient to Him.
To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him.
And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.
And He it is Who originates the creation, then He will repeat it (after it has been perished); and this is easier for Him. His is the highest description (i.e. none has the right to be worshipped but He, and there is nothing comparable unto Him) in the heavens and in the earth. And He is the All-Mighty, the All-Wise.
It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.
And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest attribute in the heavens and earth. And He is the Exalted in Might, the Wise.
He sets forth for you a parable from your ownselves: Do you have partners among those whom your right hands possess (i.e. your slaves) to share as equals in the wealth We have bestowed on you whom you fear as you fear each other? Thus do We explain the signs in detail to a people who have sense.
He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.
He presents to you an example from yourselves. Do you have among those whom your right hands possess any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason.
Nay, but those who do wrong follow their own lusts without knowledge. Then who will guide him whom Allah has sent astray? And for such there will be no helpers.
Nay, the wrong - doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers.
But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allah has sent astray? And for them there are no helpers.
So set you (O Muhammad صلى الله عليه وسلم) your face towards the religion (of pure Islamic Monotheism) Hanif (worship none but Allah Alone). Allah's Fitrah (i.e. Allah's Islamic Monotheism) with which He has created mankind. No change let there be in Khalq-illah (i.e. the religion of Allah - Islamic Monotheism): that is the straight religion, but most of men know not. [Tafsir At-Tabari]
So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not.
So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know.
(And remain always) turning in repentance to Him (only), and be afraid and dutiful to Him; and perform As-Salat (Iqamat-as-Salat) and be not of Al-Mushrikun (the polytheists, idolaters, disbelievers in the Oneness of Allah).
Turn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah, -
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allah
Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah ), and followed their vain desires], each sect rejoicing in that which is with it.
Those who split up their Religion, and become (mere) Sects, - each party rejoicing in that which is with itself!
[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.
And when harm touches men, they cry sincerely only to their Lord (Allah), turning to Him in repentance; but when He gives them a taste of His Mercy, behold, a party of them associates partners in worship with their Lord.
When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part - worship to other god's besides their Lord, -
And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,
So as to be ungrateful for the graces which We have bestowed on them. Then enjoy (your short life); but you will come to know.
(As if) to show their ingratitude for the (favours) We have bestowed on them! Then enjoy (your brief day); but soon will ye know (your folly).
So that they will deny what We have granted them. Then enjoy yourselves, for you are going to know.
Or have We revealed to them an authority (a Scripture), which speaks of that which they have been associating with Him?
Or have We sent down authority to them, which points out to them the things to which they pay part - worship?
Or have We sent down to them an authority, and it speaks of what they were associating with Him?
And when We cause mankind to taste of mercy, they rejoice therein; but when some evil afflicts them because of (evil deeds and sins) that their (own) hands have sent forth, behold, they are in despair!
When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!
And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.
Do they not see that Allah enlarges the provision for whom He wills and straitens (it for whom He wills). Verily, in that are indeed signs for a people who believe.
See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe.
Do they not see that Allah extends provision for whom He wills and restricts [it]? Indeed, in that are signs for a people who believe.
So give to the kindred his due, and to Al-Miskin (the poor) and to the wayfarer. That is best for those who seek Allah's Countenance; and it is they who will be .
So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper.
So give the relative his right, as well as the needy and the traveler. That is best for those who desire the countenance of Allah, and it is they who will be the .
And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people's property, has no increase with Allah; but that which you give in Zakat (sadaqa - charity etc.) seeking Allah's Countenance, then those, they shall have manifold increase.
That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.
And whatever you give for interest to increase within the wealth of people will not increase with Allah. But what you give in zakah, desiring the countenance of Allah - those are the multipliers.
Allah is He Who created you, then provided food for you, then will cause you to die, then (again) He will give you life (on the Day of Resurrection). Is there any of your (so-called) partners (of Allah) that do anything of that? Glory be to Him! And Exalted be He above all that (evil) they associate (with Him).
It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!
Allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.
Evil (sins and disobedience to Allah) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds), that He (Allah) may make them taste a part of that which they have done, in order that they may return (by repenting to Allah, and begging His Pardon).
Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil).
Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].
Say (O Muhammad صلى الله عليه وسلم): "Travel in the land and see what was the end of those before (you)! Most of them were Mushrikun (polytheists, idolaters, disbelievers in the Oneness of Allah)."
Say: "Travel through the earth and see what was the end of those before (you): Most of them worshipped others besides Allah."
Say, [O Muhammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allah].
So set you (O Muhammad صلى الله عليه وسلم) your face (in obedience to Allah, your Lord) to the straight and right religion (Islamic Monotheism), before there comes from Allah a Day which none can avert. On that Day men shall be divided [(in two groups), a group in Paradise and a group in Hell].
But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two).
So direct your face toward the correct religion before a Day comes from Allah of which there is no repelling. That Day, they will be divided.
Whosoever disbelieves will suffer from his disbelief, and whosoever does righteous good deeds (by practising Islamic Monotheism), then such will prepare a good place (in Paradise) for themselves (and will be saved by Allah from His Torment).
Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven):
Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,
That He may reward those who believe (in the Oneness of Allah - Islamic Monotheism), and do righteous good deeds, out of His Bounty. Verily, He likes not the disbelievers.
That He may reward those who believe and work righteous deeds, out of his Bounty. For He loves not those who reject Faith.
That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.
And among His Signs is this, that He sends the winds as glad tidings, giving you a taste of His Mercy (i.e. rain), and that the ships may sail at His Command, and that you may seek of His Bounty, in order that you may be thankful.
Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings, giving you a taste of His (Grace and) Mercy, - that the ships may sail (majestically) by His Command and that ye may seek of His Bounty: in order that ye may be grateful.
And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.
And indeed We did send Messengers before you (O Muhammad صلى الله عليه وسلم) to their own peoples. They came to them with clear proofs, then, We took vengeance on those who committed crimes (disbelief, setting partners in worship with Allah, sins); and (as for) the believers, it was incumbent upon Us to help (them).
We did indeed send, before thee, messengers to their (respective) peoples, and they came to them with Clear Signs: then, to those who transgressed, We meted out Retribution: and it was due from Us to aid those who believed.
And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers.
Allah is He Who sends the winds, so that they raise clouds, and spread them along the sky as He wills, and then break them into fragments, until you see rain drops come forth from their midst! Then when He has made them fall on whom of His slaves as He wills, lo, they rejoice!
It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain - drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice! -
It is Allah who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
And verily before that (rain) - just before it was sent down upon them - they were in despair!
Even though, before they received (the rain) - just before this - they were dumb with despair!
Although they were, before it was sent down upon them - before that, in despair.
Look then at the effects (results) of Allah's Mercy: how He revives the earth after its death. Verily, that (Allah) (Who revived the earth after its death) shall indeed raise the dead (on the Day of Resurrection), and He is Able to do all things.
Then contemplate (O man!) the memorials of Allah's Mercy! - how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things.
So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.
And if We send a wind [which would spoil the green growth (tilth) brought up by the previous rain], and they see (their tilth) turn yellow - behold, they then (after their being glad,) would become unthankful (to their Lord Allah as) disbelievers. [Tafsir At-Tabari]
And if We (but) send a Wind from which they see (their tilth) turn yellow, - behold, they become, thereafter, Ungrateful (Unbelievers)!
But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.
So verily, you (O Muhammad صلى الله عليه وسلم) cannot make the dead to hear (i.e. the disbelievers), nor can you make the deaf to hear the call, when they show their backs and turn away.
So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away.
So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.
And you (O Muhammad صلى الله عليه وسلم) cannot guide the blind from their straying; you can make to hear only those who believe in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), and have submitted to Allah in Islam (as Muslims).
Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allah].
Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the All-Knowing, the All-Powerful (i.e. Able to do all things).
It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.
Allah is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.
And on the Day that the Hour will be established, the Mujrimun (criminals, disbelievers, polytheists, sinners) will swear that they stayed not but an hour - thus were they ever deluded [away from the truth (i.e. they used to tell lies and take false oaths, and turn away from the truth) in this life of the world)]
On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to being deluded!
And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.
And those who have been bestowed with knowledge and faith will say: "Indeed you have stayed according to the Decree of Allah, until the Day of Resurrection: so this is the Day of Resurrection, but you knew not."
But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!"
But those who were given knowledge and faith will say, "You remained the extent of Allah 's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."
So on that Day no excuse of theirs will avail those who did wrong (by associating partners in worship with Allah, and by denying the Day of Resurrection), nor will they be allowed (then) to return to seek Allah's Pleasure (by having Islamic Faith with righteous deeds and by giving up polytheism, sins and crimes with repentance).
So on that Day no excuse of theirs will avail the transgressors, nor will they be invited (then) to seek grace (by repentance).
So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allah].
And indeed We have set forth for mankind, in this Qur'an every kind of parable. But if you (O Muhammad صلى الله عليه وسلم) bring to them any sign or proof (as an evidence for the truth of your Prophethood), the disbelievers are sure to say (to the believers): "You follow nothing but falsehood, and magic."
verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities."
And We have certainly presented to the people in this Qur'an from every [kind of] example. But, [O Muhammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."
Thus does Allah seal up the hearts of those who know not [the proofs and evidence of the Oneness of Allah i.e. those who try not to understand true facts that which you (Muhammad صلى الله عليه وسلم) have brought to them].
Thus does Allah seal up the hearts of those who understand not.
Thus does Allah seal the hearts of those who do not know.
So be patient (O Muhammad صلى الله عليه وسلم). Verily, the Promise of Allah is true; and let not those who have no certainty of faith, discourage you from conveying Allah's Message (which you are obliged to convey).
So patiently persevere: for verily the promise of Allah is true: nor let those shake thy firmness, who have (themselves) no certainty of faith.
So be patient. Indeed, the promise of Allah is truth. And let them not disquiet you who are not certain [in faith].