الـمعارج , choose another chapter
الـمعارج
Chapter 70, 44 verses
Arabic, with marks
Arabic
Shakir
Yusuf Ali
Word by word
Add book
List
Grid
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ
Arabic
١ بسم الله الرحمن الرحيم سأل سائل بعذاب واقع
Shakir
1 One demanding, demanded the chastisement which must befall
Yusuf Ali
1 A questioner asked about a Penalty to befall -
Word by word
١ سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ
Arabic, with marks
٢ لِّلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ
Arabic
٢ للكافرين ليس له دافع
Shakir
2 The unbelievers - - there is none to avert it - -
Yusuf Ali
2 The Unbelievers, the which there is none to ward off, -
Word by word
٢ لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ
Arabic, with marks
٣ مِّنَ اللَّهِ ذِي الْمَعَارِجِ
Arabic
٣ من الله ذي المعارج
Shakir
3 From Allah, the Lord of the ways of Ascent.
Yusuf Ali
3 (A Penalty) from Allah, Lord of the Ways of Ascent.
Word by word
٣ مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ
Arabic, with marks
٤ تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ
Arabic
٤ تعرج الملائكة والروح إليه في يوم كان مقداره خمسين ألف سنة
Shakir
4 To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.
Yusuf Ali
4 The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:
Word by word
٤ تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ
Arabic, with marks
٥ فَاصْبِرْ صَبْرًا جَمِيلًا
Arabic
٥ فاصبر صبرا جميلا
Shakir
5 Therefore endure with a goodly patience.
Yusuf Ali
5 Therefore do thou hold Patience, - a Patience of beautiful (contentment).
Word by word
٥ فَٱصْبِرْ صَبْرًا جَمِيلًا
Arabic, with marks
٦ إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
Arabic
٦ إنهم يرونه بعيدا
Shakir
6 Surely they think it to be far off,
Yusuf Ali
6 They see the (Day) indeed as a far - off (event):
Word by word
٦ إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا
Arabic, with marks
٧ وَنَرَاهُ قَرِيبًا
Shakir
7 And We see it nigh.
Yusuf Ali
7 But We see it (quite) near.
Word by word
٧ وَنَرَىٰهُ قَرِيبًا
Arabic, with marks
٨ يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
Arabic
٨ يوم تكون السماء كالمهل
Shakir
8 On the day when the heaven shall be as molten copper
Yusuf Ali
8 The Day that the sky will be like molten brass,
Word by word
٨ يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ
Arabic, with marks
٩ وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
Arabic
٩ وتكون الجبال كالعهن
Shakir
9 And the mountains shall be as tufts of wool
Yusuf Ali
9 And the mountains will be like wool,
Word by word
٩ وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ
Arabic, with marks
١٠ وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
Arabic
١٠ ولا يسأل حميم حميما
Shakir
10 And friend shall not ask of friend
Yusuf Ali
10 And no friend will ask after a friend,
Word by word
١٠ وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا
Arabic, with marks
١١ يُبَصَّرُونَهُمْ ۚ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ
Arabic
١١ يبصرونهم ۚ يود المجرم لو يفتدي من عذاب يومئذ ببنيه
Shakir
11 (Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
Yusuf Ali
11 Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
Word by word
١١ يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ
Arabic, with marks
١٢ وَصَاحِبَتِهِ وَأَخِيهِ
Shakir
12 And his wife and his brother
Yusuf Ali
12 His wife and his brother,
Word by word
١٢ وَصَٰحِبَتِهِۦ وَأَخِيهِ
Arabic, with marks
١٣ وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
Arabic
١٣ وفصيلته التي تؤويه
Shakir
13 And the nearest of his kinsfolk who gave him shelter,
Yusuf Ali
13 His kindred who sheltered him,
Word by word
١٣ وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ
Arabic, with marks
١٤ وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Arabic
١٤ ومن في الأرض جميعا ثم ينجيه
Shakir
14 And all those that are in the earth, (wishing) then (that) this might deliver him.
Yusuf Ali
14 And all, all that is on earth, - so it could deliver him:
Word by word
١٤ وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Arabic, with marks
١٥ كَلَّا ۖ إِنَّهَا لَظَىٰ
Shakir
15 By no means! Surely it is a flaming fire
Yusuf Ali
15 By no means! for it would be the Fire of Hell! -
Word by word
١٥ كَلَّآ إِنَّهَا لَظَىٰ
Arabic, with marks
١٦ نَزَّاعَةً لِّلشَّوَىٰ
Shakir
16 Dragging by the head,
Yusuf Ali
16 Plucking out (his being) right to the skull! -
Word by word
١٦ نَزَّاعَةً لِّلشَّوَىٰ
Arabic, with marks
١٧ تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
Arabic
١٧ تدعو من أدبر وتولى
Shakir
17 It shall claim him who turned and fled (from truth),
Yusuf Ali
17 Inviting (all) such as turn their backs and turn away their faces (from the Right).
Word by word
١٧ تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
Arabic, with marks
١٨ وَجَمَعَ فَأَوْعَىٰ
Shakir
18 And amasses (wealth) then shuts it up.
Yusuf Ali
18 And collect (wealth) and hide it (from use)!
Word by word
١٨ وَجَمَعَ فَأَوْعَىٰٓ
Arabic, with marks
١٩ ۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Arabic
١٩ ۞ إن الإنسان خلق هلوعا
Shakir
19 Surely man is created of a hasty temperament
Yusuf Ali
19 Truly man was created very impatient; -
Word by word
١٩ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
Arabic, with marks
٢٠ إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
Arabic
٢٠ إذا مسه الشر جزوعا
Shakir
20 Being greatly grieved when evil afflicts him
Yusuf Ali
20 Fretful when evil touches him;
Word by word
٢٠ إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا
Arabic, with marks
٢١ وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
Arabic
٢١ وإذا مسه الخير منوعا
Shakir
21 And niggardly when good befalls him
Yusuf Ali
21 And niggardly when good reaches him; -
Word by word
٢١ وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا
Arabic, with marks
٢٢ إِلَّا الْمُصَلِّينَ
Shakir
22 Except those who pray,
Yusuf Ali
22 Not so those devoted to Prayer; -
Word by word
٢٢ إِلَّا ٱلْمُصَلِّينَ
Arabic, with marks
٢٣ الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Arabic
٢٣ الذين هم على صلاتهم دائمون
Shakir
23 Those who are constant at their prayer
Yusuf Ali
23 Those who remain steadfast to their prayer;
Word by word
٢٣ ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ
Arabic, with marks
٢٤ وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
Arabic
٢٤ والذين في أموالهم حق معلوم
Shakir
24 And those in whose wealth there is a fixed portion.
Yusuf Ali
24 And those in whose wealth is a recognised right.
Word by word
٢٤ وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ
Arabic, with marks
٢٥ لِّلسَّائِلِ وَالْمَحْرُومِ
Arabic
٢٥ للسائل والمحروم
Shakir
25 For him who begs and for him who is denied (good)
Yusuf Ali
25 For the (needy) who asks and him who is prevented (for some reason from asking);
Word by word
٢٥ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Arabic, with marks
٢٦ وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
Arabic
٢٦ والذين يصدقون بيوم الدين
Shakir
26 And those who accept the truth of the judgment day
Yusuf Ali
26 And those who hold to the truth of the Day of Judgment;
Word by word
٢٦ وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
Arabic, with marks
٢٧ وَالَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
Arabic
٢٧ والذين هم من عذاب ربهم مشفقون
Shakir
27 And those who are fearful of the chastisement of their Lord - -
Yusuf Ali
27 And those who fear the displeasure of their Lord, -
Word by word
٢٧ وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
Arabic, with marks
٢٨ إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
Arabic
٢٨ إن عذاب ربهم غير مأمون
Shakir
28 Surely the chastisement of their Lord is (a thing) not to be felt secure of - -
Yusuf Ali
28 For their Lord's displeasure is the opposite of Peace and Tranquillity; -
Word by word
٢٨ إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
Arabic, with marks
٢٩ وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ
Arabic
٢٩ والذين هم لفروجهم حافظون
Shakir
29 And those who guard their private parts,
Yusuf Ali
29 And those who guard their chastity,
Word by word
٢٩ وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
Arabic, with marks
٣٠ إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Arabic
٣٠ إلا على أزواجهم أو ما ملكت أيمانهم فإنهم غير ملومين
Shakir
30 Except in the case of their wives or those whom their right hands possess - - for these surely are not to be blamed,
Yusuf Ali
30 Except with their wives and the (captives) whom their right hands possess, - for (then) they are not to be blamed,
Word by word
٣٠ إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Arabic, with marks
٣١ فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ
Arabic
٣١ فمن ابتغى وراء ذلك فأولئك هم العادون
Shakir
31 But he who seeks to go beyond this, these it is that go beyond the limits - -
Yusuf Ali
31 But those who trespass beyond this are transgressors; -
Word by word
٣١ فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
Arabic, with marks
٣٢ وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ
Arabic
٣٢ والذين هم لأماناتهم وعهدهم راعون
Shakir
32 And those who are faithful to their trusts and their covenant
Yusuf Ali
32 And those who respect their trusts and covenants;
Word by word
٣٢ وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
Arabic, with marks
٣٣ وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ
Arabic
٣٣ والذين هم بشهاداتهم قائمون
Shakir
33 And those who are upright in their testimonies,
Yusuf Ali
33 And those who stand firm in their testimonies;
Word by word
٣٣ وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
Arabic, with marks
٣٤ وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Arabic
٣٤ والذين هم على صلاتهم يحافظون
Shakir
34 And those who keep a guard on their prayer,
Yusuf Ali
34 And those who guard (the sacredness) of their worship; -
Word by word
٣٤ وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Arabic, with marks
٣٥ أُولَٰئِكَ فِي جَنَّاتٍ مُّكْرَمُونَ
Arabic
٣٥ أولئك في جنات مكرمون
Shakir
35 Those shall be in gardens, honored.
Yusuf Ali
35 Such will be the honoured ones in the Gardens (of Bliss).
Word by word
٣٥ أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ
Arabic, with marks
٣٦ فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ
Arabic
٣٦ فمال الذين كفروا قبلك مهطعين
Shakir
36 But what is the matter with those who disbelieve that they hasten on around you,
Yusuf Ali
36 Now what is the matter with the Unbelievers that they rush madly before thee -
Word by word
٣٦ فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
Arabic, with marks
٣٧ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ
Arabic
٣٧ عن اليمين وعن الشمال عزين
Shakir
37 On the right hand and on the left, in sundry parties?
Yusuf Ali
37 From the right and from the left, in crowds?
Word by word
٣٧ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
Arabic, with marks
٣٨ أَيَطْمَعُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
Arabic
٣٨ أيطمع كل امرئ منهم أن يدخل جنة نعيم
Shakir
38 Does every man of them desire that he should be made to enter the garden of bliss?
Yusuf Ali
38 Does every man of them long to enter the Garden of Bliss?
Word by word
٣٨ أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
Arabic, with marks
٣٩ كَلَّا ۖ إِنَّا خَلَقْنَاهُم مِّمَّا يَعْلَمُونَ
Arabic
٣٩ كلا ۖ إنا خلقناهم مما يعلمون
Shakir
39 By no means! Surely We have created them of what they know.
Yusuf Ali
39 By no means! For We have created them out of the (base matter) they know!
Word by word
٣٩ كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
Arabic, with marks
٤٠ فَلَا أُقْسِمُ بِرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ إِنَّا لَقَادِرُونَ
Arabic
٤٠ فلا أقسم برب المشارق والمغارب إنا لقادرون
Shakir
40 But nay! I swear by the Lord of the Easts and the Wests that We are certainly able
Yusuf Ali
40 Now I do call to witness the Lord of all points in the East and the West that We can certainly -
Word by word
٤٠ فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
Arabic, with marks
٤١ عَلَىٰ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
Arabic
٤١ على أن نبدل خيرا منهم وما نحن بمسبوقين
Shakir
41 To bring instead (others) better than them, and We shall not be overcome.
Yusuf Ali
41 Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).
Word by word
٤١ عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
Arabic, with marks
٤٢ فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ
Arabic
٤٢ فذرهم يخوضوا ويلعبوا حتى يلاقوا يومهم الذي يوعدون
Shakir
42 Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;
Yusuf Ali
42 So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised! -
Word by word
٤٢ فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
Arabic, with marks
٤٣ يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
Arabic
٤٣ يوم يخرجون من الأجداث سراعا كأنهم إلى نصب يوفضون
Shakir
43 The day on which they shall come forth from their graves in haste, as if they were hastening on to a goal,
Yusuf Ali
43 The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal - post (fixed for them), -
Word by word
٤٣ يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
Arabic, with marks
٤٤ خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۚ ذَٰلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ
Arabic
٤٤ خاشعة أبصارهم ترهقهم ذلة ۚ ذلك اليوم الذي كانوا يوعدون
Shakir
44 Their eyes cast down; disgrace shall overtake them; that is the day which they were threatened with.
Yusuf Ali
44 Their eyes lowered in dejection, - ignominy covering them (all over)! such is the Day the which they are promised!
Word by word
٤٤ خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
Recitation
Add a book to compare
It opens next to the books you’re reading, at the same verse.
Verse
Play from here
Bookmark
Add note
Copy
Share
Suggest a translation
Explain (AI)
Say it simply (AI)
See suggestions
Edit verse
Chapters
Find a chapter
Dictionary
Suggest a translation
Log in to suggest a better translation. Admins review every suggestion before it changes the text.
Log in Create an account
Suggested translations
Your note
Ask AI about this chapter
AI-generated from the text on this page. It can make mistakes and is not a religious ruling; check it against the text and ask a scholar for guidance.
Report a problem with this answer
What is wrong?
Send report