بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالسَّمَاءِ وَالطَّارِقِ
بسم الله الرحمن الرحيم والسماء والطارق
By the sky and the night comer -
By the Sky and the Night - Visitant (therein); -
Chapter 86, 17 verses
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالسَّمَاءِ وَالطَّارِقِ
بسم الله الرحمن الرحيم والسماء والطارق
By the sky and the night comer -
By the Sky and the Night - Visitant (therein); -
وَمَا أَدْرَاكَ مَا الطَّارِقُ
وما أدراك ما الطارق
And what can make you know what is the night comer?
And what will explain to thee what the Night - Visitant is? -
النَّجْمُ الثَّاقِبُ
النجم الثاقب
It is the piercing star -
(It is) the Star of piercing brightness; -
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
إن كل نفس لما عليها حافظ
There is no soul but that it has over it a protector.
There is no soul but has a protector over it.
فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ
فلينظر الإنسان مم خلق
So let man observe from what he was created.
Now let man but think from what he is created!
خُلِقَ مِن مَّاءٍ دَافِقٍ
خلق من ماء دافق
He was created from a fluid, ejected,
He is created from a drop emitted -
يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ
يخرج من بين الصلب والترائب
Emerging from between the backbone and the ribs.
Proceeding from between the backbone and the ribs:
إِنَّهُ عَلَىٰ رَجْعِهِ لَقَادِرٌ
إنه على رجعه لقادر
Indeed, Allah, to return him [to life], is Able.
Surely (Allah) is able to bring him back (to life)!
يَوْمَ تُبْلَى السَّرَائِرُ
يوم تبلى السرائر
The Day when secrets will be put on trial,
The Day that (all) things secret will be tested,
فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ
فما له من قوة ولا ناصر
Then man will have no power or any helper.
(Man) will have no power, and no helper.
وَالسَّمَاءِ ذَاتِ الرَّجْعِ
والسماء ذات الرجع
By the sky which returns [rain]
By the Firmament which returns (in its round),
وَالْأَرْضِ ذَاتِ الصَّدْعِ
والأرض ذات الصدع
And [by] the earth which cracks open,
And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation), -
إِنَّهُ لَقَوْلٌ فَصْلٌ
إنه لقول فصل
Indeed, the Qur'an is a decisive statement,
Behold this is the Word that distinguishes (Good from Evil):
وَمَا هُوَ بِالْهَزْلِ
وما هو بالهزل
And it is not amusement.
It is not a thing for amusement.
إِنَّهُمْ يَكِيدُونَ كَيْدًا
إنهم يكيدون كيدا
Indeed, they are planning a plan,
As for them, they are but plotting a scheme,
وَأَكِيدُ كَيْدًا
وأكيد كيدا
But I am planning a plan.
And I am planning a scheme.
فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا
فمهل الكافرين أمهلهم رويدا
So allow time for the disbelievers. Leave them awhile.
Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile).