In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Arabic
بسم الله الرحمن الرحيم والنجم إذا هوى
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Arabic, with marks
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Pickthall
Your comrade erreth not, nor is deceived;
Arabic
ما ضل صاحبكم وما غوى
Hilali & Muhsin Khan
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Arabic, with marks
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Pickthall
Nor doth he speak of (his own) desire.
Arabic
وما ينطق عن الهوى
Hilali & Muhsin Khan
Nor does he speak of (his own) desire.
Arabic, with marks
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
Pickthall
It is naught save an inspiration that is inspired,
Arabic
إن هو إلا وحي يوحى
Hilali & Muhsin Khan
It is only a Revelation revealed.
Arabic, with marks
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
Pickthall
Which one of mighty powers hath taught him,
Arabic
علمه شديد القوى
Hilali & Muhsin Khan
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Arabic, with marks
ذُو مِرَّةٍ فَاسْتَوَىٰ
Pickthall
One vigorous; and he grew clear to view
Arabic
ذو مرة فاستوى
Hilali & Muhsin Khan
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Arabic, with marks
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
Pickthall
When he was on the uppermost horizon.
Arabic
وهو بالأفق الأعلى
Hilali & Muhsin Khan
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Arabic, with marks
ثُمَّ دَنَا فَتَدَلَّىٰ
Pickthall
Then he drew nigh and came down
Arabic
ثم دنا فتدلى
Hilali & Muhsin Khan
Then he [Jibril (Gabriel)] approached and came closer,
Arabic, with marks
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Pickthall
Till he was (distant) two bows' length or even nearer,
Arabic
فكان قاب قوسين أو أدنى
Hilali & Muhsin Khan
And was at a distance of two bows' length or (even) nearer.
Arabic, with marks
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
Pickthall
And He revealed unto His slave that which He revealed.
Arabic
فأوحى إلى عبده ما أوحى
Hilali & Muhsin Khan
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
Arabic, with marks
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
Pickthall
The heart lied not (in seeing) what it saw.
Arabic
ما كذب الفؤاد ما رأى
Hilali & Muhsin Khan
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Arabic, with marks
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Pickthall
Will ye then dispute with him concerning what he seeth ?
Arabic
أفتمارونه على ما يرى
Hilali & Muhsin Khan
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Arabic, with marks
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
Pickthall
And verily he saw him yet another time
Arabic
ولقد رآه نزلة أخرى
Hilali & Muhsin Khan
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
Arabic, with marks
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Pickthall
By the lote - tree of the utmost boundary,
Arabic
عند سدرة المنتهى
Hilali & Muhsin Khan
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Arabic, with marks
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Pickthall
Nigh unto which is the Garden of Abode.
Arabic
عندها جنة المأوى
Hilali & Muhsin Khan
Near it is the Paradise of Abode.
Arabic, with marks
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
Pickthall
When that which shroudeth did enshroud the lote - tree,
Arabic
إذ يغشى السدرة ما يغشى
Hilali & Muhsin Khan
When that covered the lote-tree which did cover it!
Arabic, with marks
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
Pickthall
The eye turned not aside nor yet was overbold.
Arabic
ما زاغ البصر وما طغى
Hilali & Muhsin Khan
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Arabic, with marks
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Pickthall
Verily he saw one of the greater revelations of his Lord.
Arabic
لقد رأى من آيات ربه الكبرى
Hilali & Muhsin Khan
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Arabic, with marks
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Pickthall
Have ye thought upon Al - Lat and Al - 'Uzza
Arabic
أفرأيتم اللات والعزى
Hilali & Muhsin Khan
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Arabic, with marks
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
Pickthall
And Manat, the third, the other ?
Arabic
ومناة الثالثة الأخرى
Hilali & Muhsin Khan
And Manat (another idol of the pagan Arabs), the other third?
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
Arabic
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
Hilali & Muhsin Khan
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Arabic, with marks
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Pickthall
Or shall man have what he coveteth ?
Arabic
أم للإنسان ما تمنى
Hilali & Muhsin Khan
Or shall man have what he wishes?
Arabic, with marks
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Pickthall
But unto Allah belongeth the after (life), and the former.
Arabic
فلله الآخرة والأولى
Hilali & Muhsin Khan
But to Allah belongs the last (Hereafter) and the first (the world).
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Arabic
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
Hilali & Muhsin Khan
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
Arabic
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Hilali & Muhsin Khan
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
Arabic
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
Hilali & Muhsin Khan
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
Arabic
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
Hilali & Muhsin Khan
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Arabic
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Hilali & Muhsin Khan
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Arabic, with marks
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ
Pickthall
Didst thou (O Muhammad) observe him who turned away,
Arabic
أفرأيت الذي تولى
Hilali & Muhsin Khan
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Arabic, with marks
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
Pickthall
And gave a little, then was grudging ?
Arabic
وأعطى قليلا وأكدى
Hilali & Muhsin Khan
And gave a little, then stopped (giving)?
Arabic, with marks
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ
Pickthall
Hath he knowledge of the Unseen so that he seeth ?
Arabic
أعنده علم الغيب فهو يرى
Hilali & Muhsin Khan
Is with him the knowledge of the Unseen so that he sees?
Arabic, with marks
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ
Pickthall
Or hath he not had news of what is in the books of Moses
Arabic
أم لم ينبأ بما في صحف موسى
Hilali & Muhsin Khan
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Arabic, with marks
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
Pickthall
And Abraham who paid his debt:
Arabic
وإبراهيم الذي وفى
Hilali & Muhsin Khan
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
Arabic, with marks
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Pickthall
That no laden one shall bear another's load,
Arabic
ألا تزر وازرة وزر أخرى
Hilali & Muhsin Khan
That no burdened person (with sins) shall bear the burden (sins) of another.
Arabic, with marks
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
Pickthall
And that man hath only that for which he maketh effort,
Arabic
وأن ليس للإنسان إلا ما سعى
Hilali & Muhsin Khan
And that man can have nothing but what he does (good or bad).
Arabic, with marks
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
Pickthall
And that his effort will be seen.
Arabic
وأن سعيه سوف يرى
Hilali & Muhsin Khan
And that his deeds will be seen.
Arabic, with marks
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ
Pickthall
And afterward he will be repaid for it with fullest payment;
Arabic
ثم يجزاه الجزاء الأوفى
Hilali & Muhsin Khan
Then he will be recompensed with a full and the best recompense.
Arabic, with marks
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
Pickthall
And that thy Lord, He is the goal;
Arabic
وأن إلى ربك المنتهى
Hilali & Muhsin Khan
And that to your Lord (Allah) is the End (Return of everything).
Arabic, with marks
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ
Pickthall
And that He it is who maketh laugh, and maketh weep,
Arabic
وأنه هو أضحك وأبكى
Hilali & Muhsin Khan
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
Arabic, with marks
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا
Pickthall
And that He it is Who giveth death and giveth life;
Arabic
وأنه هو أمات وأحيا
Hilali & Muhsin Khan
And that it is He (Allah) Who causes death and gives life.
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
Arabic
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
Hilali & Muhsin Khan
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
Arabic, with marks
وَالْمُؤْتَفِكَةَ أَهْوَىٰ
Pickthall
And Al - Mu'tafikah He destroyed
Arabic
والمؤتفكة أهوى
Hilali & Muhsin Khan
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
Arabic, with marks
فَغَشَّاهَا مَا غَشَّىٰ
Pickthall
So that there covered them that which did cover.
Arabic
فغشاها ما غشى
Hilali & Muhsin Khan
So there covered them that which did cover (i.e. torment with stones).
Arabic, with marks
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ
Pickthall
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
Arabic
فبأي آلاء ربك تتمارى
Hilali & Muhsin Khan
Then which of the Graces of your Lord (O man!) will you doubt?
Arabic, with marks
هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ
Pickthall
This is a warner of the warners of old.
Arabic
هذا نذير من النذر الأولى
Hilali & Muhsin Khan
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
Arabic, with marks
أَزِفَتِ الْآزِفَةُ
Pickthall
The threatened Hour is nigh.
Arabic
أزفت الآزفة
Hilali & Muhsin Khan
The Day of Resurrection draws near.
Arabic, with marks
لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ
Pickthall
None beside Allah can disclose it.
Arabic
ليس لها من دون الله كاشفة
Hilali & Muhsin Khan
None besides Allah can avert it (or advance it or delay it).
Arabic, with marks
أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ
Pickthall
Marvel ye then at this statement,
Arabic
أفمن هذا الحديث تعجبون
Hilali & Muhsin Khan
Do you then wonder at this recitation (the Qur'an)?
Arabic, with marks
وَتَضْحَكُونَ وَلَا تَبْكُونَ
Pickthall
And laugh and not weep,
Arabic
وتضحكون ولا تبكون
Hilali & Muhsin Khan
And you laugh at it and weep not,
Arabic, with marks
وَأَنتُمْ سَامِدُونَ
Pickthall
While ye amuse yourselves ?
Arabic
وأنتم سامدون
Hilali & Muhsin Khan
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
Arabic, with marks
فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩
Pickthall
Rather prostrate yourselves before Allah and serve Him.
Arabic
فاسجدوا لله واعبدوا ۩
Hilali & Muhsin Khan
So fall you down in prostration to Allah and worship Him (Alone).