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الـقـلـم
Chapter 68, 52 verses
Arabic, with marks
Pickthall
Shakir
Yusuf Ali
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Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ن ۚ وَالْقَلَمِ وَمَا يَسْطُرُونَ
Pickthall
1 In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
Shakir
1 Noon. I swear by the pen and what the angels write,
Yusuf Ali
1 Nun. By the Pen and the (Record) which (men) write, -
Arabic, with marks
٢ مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Pickthall
2 Thou art not, for thy Lord's favour unto thee, a madman.
Shakir
2 By the grace of your Lord you are not mad.
Yusuf Ali
2 Thou art not, by the Grace of thy Lord, mad or possessed.
Arabic, with marks
٣ وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Pickthall
3 And lo! thine verily will be a reward unfailing.
Shakir
3 And most surely you shall have a reward never to be cut off.
Yusuf Ali
3 Nay, verily for thee is a Reward unfailing:
Arabic, with marks
٤ وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Pickthall
4 And lo! thou art of a tremendous nature.
Shakir
4 And most surely you conform (yourself) to sublime morality.
Yusuf Ali
4 And thou (standest) on an exalted standard of character.
Arabic, with marks
٥ فَسَتُبْصِرُ وَيُبْصِرُونَ
Pickthall
5 And thou wilt see and they will see
Shakir
5 So you shall see, and they (too) shall see,
Yusuf Ali
5 Soon wilt thou see, and they will see,
Arabic, with marks
٦ بِأَييِّكُمُ الْمَفْتُونُ
Pickthall
6 Which of you is the demented.
Shakir
6 Which of you is afflicted with madness.
Yusuf Ali
6 Which of you is afflicted with madness.
Arabic, with marks
٧ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
Pickthall
7 Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
Shakir
7 Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.
Yusuf Ali
7 Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance.
Arabic, with marks
٨ فَلَا تُطِعِ الْمُكَذِّبِينَ
Pickthall
8 Therefor obey not thou the rejecters
Shakir
8 So do not yield to the rejecters.
Yusuf Ali
8 So hearken not to those who deny (the Truth).
Arabic, with marks
٩ وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ
Pickthall
9 Who would have had thee compromise, that they may compromise.
Shakir
9 They wish that you should be pliant so they (too) would be pliant.
Yusuf Ali
9 Their desire is that thou shouldst be pliant: so would they be pliant.
Arabic, with marks
١٠ وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Pickthall
10 Neither obey thou each feeble oath - monger,
Shakir
10 And yield not to any mean swearer
Yusuf Ali
10 Heed not the type of despicable men, - ready with oaths,
Arabic, with marks
١١ هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ
Pickthall
11 Detracter, spreader abroad of slanders,
Shakir
11 Defamer, going about with slander
Yusuf Ali
11 A slanderer, going about with calumnies,
Arabic, with marks
١٢ مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Pickthall
12 Hinderer of the good, transgressor, malefactor
Shakir
12 Forbidder of good, outstepping the limits, sinful,
Yusuf Ali
12 (Habitually) hindering (all) good, transgressing beyond bounds, deep in sin,
Arabic, with marks
١٣ عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ
Pickthall
13 Greedy therewithal, intrusive.
Shakir
13 Ignoble, besides all that, base - born;
Yusuf Ali
13 Violent (and cruel), - with all that, base - born, -
Arabic, with marks
١٤ أَن كَانَ ذَا مَالٍ وَبَنِينَ
Pickthall
14 It is because he is possessed of wealth and children
Shakir
14 Because he possesses wealth and sons.
Yusuf Ali
14 Because he possesses wealth and (numerous) sons.
Arabic, with marks
١٥ إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
Pickthall
15 That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
Shakir
15 When Our communications are recited to him, he says: Stories of those of yore.
Yusuf Ali
15 When to him are rehearsed Our Signs, "Tales of the ancients", he cries!
Arabic, with marks
١٦ سَنَسِمُهُ عَلَى الْخُرْطُومِ
Pickthall
16 We shall brand him on the nose.
Shakir
16 We will brand him on the nose.
Yusuf Ali
16 Soon shall We brand (the beast) on the snout!
Arabic, with marks
١٧ إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ
Pickthall
17 Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
Shakir
17 Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,
Yusuf Ali
17 Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.
Arabic, with marks
١٨ وَلَا يَسْتَثْنُونَ
Pickthall
18 And made no exception (for the Will of Allah);
Shakir
18 And were not willing to set aside a portion (for the poor).
Yusuf Ali
18 But made no reservation, ("If it be Allah's Will").
Arabic, with marks
١٩ فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ
Pickthall
19 Then a visitation from thy Lord came upon it while they slept
Shakir
19 Then there encompassed it a visitation from your Lord while they were sleeping.
Yusuf Ali
19 Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.
Arabic, with marks
٢٠ فَأَصْبَحَتْ كَالصَّرِيمِ
Pickthall
20 And in the morning it was as if plucked.
Shakir
20 So it became as black, barren land.
Yusuf Ali
20 So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
Arabic, with marks
٢١ فَتَنَادَوْا مُصْبِحِينَ
Pickthall
21 And they cried out one unto another in the morning,
Shakir
21 And they called out to each other in the morning,
Yusuf Ali
21 As the morning broke, they called out, one to another, -
Arabic, with marks
٢٢ أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ
Pickthall
22 Saying: Run unto your field if ye would pluck (the fruit).
Shakir
22 Saying: Go early to your tilth if you would cut (the produce).
Yusuf Ali
22 "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits."
Arabic, with marks
٢٣ فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ
Pickthall
23 So they went off, saying one unto another in low tones:
Shakir
23 So they went, while they consulted together secretly,
Yusuf Ali
23 So they departed, conversing in secret low tones, (saying) -
Arabic, with marks
٢٤ أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ
Pickthall
24 No needy man shall enter it to - day against you.
Shakir
24 Saying: No poor man shall enter it today upon you.
Yusuf Ali
24 "Let not a single indigent person break in upon you into the (garden) this day."
Arabic, with marks
٢٥ وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ
Pickthall
25 They went betimes, strong in (this) purpose.
Shakir
25 And in the morning they went, having the power to prevent.
Yusuf Ali
25 And they opened the morning, strong in an (unjust) resolve.
Arabic, with marks
٢٦ فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ
Pickthall
26 But when they saw it, they said: Lo! we are in error!
Shakir
26 But when they saw it, they said: Most surely we have gone astray
Yusuf Ali
26 But when they saw the (garden), they said: "We have surely lost our way:
Arabic, with marks
٢٧ بَلْ نَحْنُ مَحْرُومُونَ
Pickthall
27 Nay, but we are desolate!
Shakir
27 Nay! we are made to suffer privation.
Yusuf Ali
27 "Indeed we are shut out (of the fruits of our labour)!"
Arabic, with marks
٢٨ قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Pickthall
28 The best among them said: Said I not unto you: Why glorify ye not (Allah) ?
Shakir
28 The best of them said: Did I not say to you, Why do you not glorify (Allah)?
Yusuf Ali
28 Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'"
Arabic, with marks
٢٩ قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ
Pickthall
29 They said: Glorified be our Lord! Lo! we have been wrong - doers.
Shakir
29 They said: Glory be to our Lord, surely we were unjust.
Yusuf Ali
29 They said: "Glory to our Lord! Verily we have been doing wrong!"
Arabic, with marks
٣٠ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ
Pickthall
30 Then some of them drew near unto others, self - reproaching.
Shakir
30 Then some of them advanced against others, blaming each other.
Yusuf Ali
30 Then they turned, one against another, in reproach.
Arabic, with marks
٣١ قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ
Pickthall
31 They said: Alas for us! In truth we were outrageous.
Shakir
31 Said they: O woe to us! surely we were inordinate:
Yusuf Ali
31 They said: "Alas for us! We have indeed transgressed!
Arabic, with marks
٣٢ عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ
Pickthall
32 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
Shakir
32 Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.
Yusuf Ali
32 "It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"
Arabic, with marks
٣٣ كَذَٰلِكَ الْعَذَابُ ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ
Pickthall
33 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
Shakir
33 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!
Yusuf Ali
33 Such is the Punishment (in this life); but greater is the Punishment in the Hereafter, - if only they knew!
Arabic, with marks
٣٤ إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ
Pickthall
34 Lo! for those who keep from evil are gardens of bliss with their Lord.
Shakir
34 Surely those who guard (against evil) shall have with their Lord gardens of bliss.
Yusuf Ali
34 Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord.
Arabic, with marks
٣٥ أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ
Pickthall
35 Shall We then treat those who have surrendered as We treat the guilty ?
Shakir
35 What! shall We then make (that is, treat) those who submit as the guilty?
Yusuf Ali
35 Shall We then treat the People of Faith like the People of Sin?
Arabic, with marks
٣٦ مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Pickthall
36 What aileth you ? How foolishly ye judge!
Shakir
36 What has happened to you? How do you judge?
Yusuf Ali
36 What is the matter with you? How judge ye?
Arabic, with marks
٣٧ أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ
Pickthall
37 Or have ye a scripture wherein ye learn
Shakir
37 Or have you a book wherein you read,
Yusuf Ali
37 Or have ye a book through which ye learn -
Arabic, with marks
٣٨ إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Pickthall
38 That ye shall indeed have all that ye choose ?
Shakir
38 That you have surely therein what you choose?
Yusuf Ali
38 That ye shall have, through it whatever ye choose?
Arabic, with marks
٣٩ أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Pickthall
39 Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?
Shakir
39 Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?
Yusuf Ali
39 Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand?
Arabic, with marks
٤٠ سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Pickthall
40 Ask them (O Muhammad) which of them will vouch for that!
Shakir
40 Ask them which of them will vouch for that,
Yusuf Ali
40 Ask thou of them, which of them will stand surety for that!
Arabic, with marks
٤١ أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ
Pickthall
41 Or have they other gods ? Then let them bring their other gods if they are truthful
Shakir
41 Or have they associates if they are truthful.
Yusuf Ali
41 Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful!
Arabic, with marks
٤٢ يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ
Pickthall
42 On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
Shakir
42 On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,
Yusuf Ali
42 The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able, -
Arabic, with marks
٤٣ خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۖ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ
Pickthall
43 With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
Shakir
43 Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.
Yusuf Ali
43 Their eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
Arabic, with marks
٤٤ فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ ۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Pickthall
44 Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
Shakir
44 So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:
Yusuf Ali
44 Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.
Arabic, with marks
٤٥ وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ
Pickthall
45 Yet I bear with them, for lo! My scheme is firm.
Shakir
45 And I do bear with them, surely My plan is firm.
Yusuf Ali
45 A (long) respite will I grant them: truly powerful is My Plan.
Arabic, with marks
٤٦ أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Pickthall
46 Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?
Shakir
46 Or do you ask from them a reward, so that they are burdened with debt?
Yusuf Ali
46 Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt? -
Arabic, with marks
٤٧ أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ
Pickthall
47 Or is the Unseen theirs that they can write (thereof) ?
Shakir
47 Or have they (the knowledge of) the unseen, so that they write (it) down?
Yusuf Ali
47 Or that the Unseen is in their hands, so that they can write it down?
Arabic, with marks
٤٨ فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Pickthall
48 But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
Shakir
48 So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.
Yusuf Ali
48 So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish, - when he cried out in agony.
Arabic, with marks
٤٩ لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌ
Pickthall
49 Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
Shakir
49 Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.
Yusuf Ali
49 Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.
Arabic, with marks
٥٠ فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ
Pickthall
50 But his Lord chose him and placed him among the righteous.
Shakir
50 Then his Lord chose him, and He made him of the good.
Yusuf Ali
50 Thus did his Lord choose him and make him of the Company of the Righteous.
Arabic, with marks
٥١ وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ
Pickthall
51 And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
Shakir
51 And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.
Yusuf Ali
51 And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!"
Arabic, with marks
٥٢ وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ
Pickthall
52 When it is naught else than a Reminder to creation.
Shakir
52 And it is naught but a reminder to the nations.
Yusuf Ali
52 But it is nothing less than a Message to all the worlds.
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