Kitab

النجم

Chapter 53, 62 verses

  • Arabic, with marks
  • Pickthall
  • Shakir
Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ

Pickthall

In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,

Shakir

I swear by the star when it goes down.

Arabic, with marks

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Pickthall

Your comrade erreth not, nor is deceived;

Shakir

Your companion does not err, nor does he go astray;

Arabic, with marks

وَمَا يَنطِقُ عَنِ الْهَوَىٰ

Pickthall

Nor doth he speak of (his own) desire.

Shakir

Nor does he speak out of desire.

Arabic, with marks

إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Pickthall

It is naught save an inspiration that is inspired,

Shakir

It is naught but revelation that is revealed,

Arabic, with marks

عَلَّمَهُ شَدِيدُ الْقُوَىٰ

Pickthall

Which one of mighty powers hath taught him,

Shakir

The Lord of Mighty Power has taught him,

Arabic, with marks

ذُو مِرَّةٍ فَاسْتَوَىٰ

Pickthall

One vigorous; and he grew clear to view

Shakir

The Lord of Strength; so he attained completion,

Arabic, with marks

وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ

Pickthall

When he was on the uppermost horizon.

Shakir

And he is in the highest part of the horizon.

Arabic, with marks

ثُمَّ دَنَا فَتَدَلَّىٰ

Pickthall

Then he drew nigh and came down

Shakir

Then he drew near, then he bowed

Arabic, with marks

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Pickthall

Till he was (distant) two bows' length or even nearer,

Shakir

So he was the measure of two bows or closer still.

Arabic, with marks

فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ

Pickthall

And He revealed unto His slave that which He revealed.

Shakir

And He revealed to His servant what He revealed.

Arabic, with marks

مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ

Pickthall

The heart lied not (in seeing) what it saw.

Shakir

The heart was not untrue in (making him see) what he saw.

Arabic, with marks

أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ

Pickthall

Will ye then dispute with him concerning what he seeth ?

Shakir

What! do you then dispute with him as to what he saw?

Arabic, with marks

وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

Pickthall

And verily he saw him yet another time

Shakir

And certainly he saw him in another descent,

Arabic, with marks

عِندَ سِدْرَةِ الْمُنتَهَىٰ

Pickthall

By the lote - tree of the utmost boundary,

Shakir

At the farthest lote - tree;

Arabic, with marks

عِندَهَا جَنَّةُ الْمَأْوَىٰ

Pickthall

Nigh unto which is the Garden of Abode.

Shakir

Near which is the garden, the place to be resorted to.

Arabic, with marks

إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ

Pickthall

When that which shroudeth did enshroud the lote - tree,

Shakir

When that which covers covered the lote - tree;

Arabic, with marks

مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ

Pickthall

The eye turned not aside nor yet was overbold.

Shakir

The eye did not turn aside, nor did it exceed the limit.

Arabic, with marks

لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ

Pickthall

Verily he saw one of the greater revelations of his Lord.

Shakir

Certainly he saw of the greatest signs of his Lord.

Arabic, with marks

أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ

Pickthall

Have ye thought upon Al - Lat and Al - 'Uzza

Shakir

Have you then considered the Lat and the Uzza,

Arabic, with marks

وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ

Pickthall

And Manat, the third, the other ?

Shakir

And Manat, the third, the last?

Arabic, with marks

أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ

Pickthall

Are yours the males and His the females ?

Shakir

What! for you the males and for Him the females!

Arabic, with marks

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

Pickthall

That indeed were an unfair division!

Shakir

This indeed is an unjust division!

Arabic, with marks

إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

Pickthall

They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.

Shakir

They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.

Arabic, with marks

أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ

Pickthall

Or shall man have what he coveteth ?

Shakir

Or shall man have what he wishes?

Arabic, with marks

فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ

Pickthall

But unto Allah belongeth the after (life), and the former.

Shakir

Nay! for Allah is the hereafter and the former (life).

Arabic, with marks

۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ

Pickthall

And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.

Shakir

And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.

Arabic, with marks

إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ

Pickthall

Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.

Shakir

Most surely they who do not believe in the hereafter name the angels with female names.

Arabic, with marks

وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا

Pickthall

And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.

Shakir

And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.

Arabic, with marks

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا

Pickthall

Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.

Shakir

Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.

Arabic, with marks

ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ

Pickthall

Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.

Shakir

That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.

Arabic, with marks

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

Pickthall

And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.

Shakir

And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.

Arabic, with marks

الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ

Pickthall

Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).

Shakir

Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).

Arabic, with marks

أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ

Pickthall

Didst thou (O Muhammad) observe him who turned away,

Shakir

Have you then seen him who turns his back?

Arabic, with marks

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ

Pickthall

And gave a little, then was grudging ?

Shakir

And gives a little and (then) withholds.

Arabic, with marks

أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ

Pickthall

Hath he knowledge of the Unseen so that he seeth ?

Shakir

Has he the knowledge of the unseen so that he can see?

Arabic, with marks

أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ

Pickthall

Or hath he not had news of what is in the books of Moses

Shakir

Or, has he not been of what is in the scriptures of Musa?

Arabic, with marks

وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ

Pickthall

And Abraham who paid his debt:

Shakir

And (of) Ibrahim who fulfilled (the commandments):

Arabic, with marks

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Pickthall

That no laden one shall bear another's load,

Shakir

That no bearer of burden shall bear the burden of another -

Arabic, with marks

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ

Pickthall

And that man hath only that for which he maketh effort,

Shakir

And that man shall have nothing but what he strives for -

Arabic, with marks

وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ

Pickthall

And that his effort will be seen.

Shakir

And that his striving shall soon be seen -

Arabic, with marks

ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ

Pickthall

And afterward he will be repaid for it with fullest payment;

Shakir

Then shall he be rewarded for it with the fullest reward -

Arabic, with marks

وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

Pickthall

And that thy Lord, He is the goal;

Shakir

And that to your Lord is the goal -

Arabic, with marks

وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ

Pickthall

And that He it is who maketh laugh, and maketh weep,

Shakir

And that He it is Who makes (men) laugh and makes (them) weep;

Arabic, with marks

وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا

Pickthall

And that He it is Who giveth death and giveth life;

Shakir

And that He it is Who causes death and gives life -

Arabic, with marks

وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ

Pickthall

And that He createth the two spouses, the male and the female,

Shakir

And that He created pairs, the male and the female

Arabic, with marks

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Pickthall

From a drop (of seed) when it is poured forth;

Shakir

From the small seed when it is adapted

Arabic, with marks

وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ

Pickthall

And that He hath ordained the second bringing forth;

Shakir

And that on Him is the bringing forth a second time;

Arabic, with marks

وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Pickthall

And that He it is Who enricheth and contenteth;

Shakir

And that He it is Who enriches and gives to hold;

Arabic, with marks

وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ

Pickthall

And that He it is Who is the Lord of Sirius;

Shakir

And that He is the Lord of the Sirius;

Arabic, with marks

وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ

Pickthall

And that He destroyed the former (tribe of) A'ad,

Shakir

And that He did destroy the Ad of old

Arabic, with marks

وَثَمُودَ فَمَا أَبْقَىٰ

Pickthall

And (the tribe of) Thamud He spared not;

Shakir

And Samood, so He spared not

Arabic, with marks

وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ

Pickthall

And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;

Shakir

And the people of Nuh before; surely they were most unjust and inordinate;

Arabic, with marks

وَالْمُؤْتَفِكَةَ أَهْوَىٰ

Pickthall

And Al - Mu'tafikah He destroyed

Shakir

And the overthrown cities did He overthrow,

Arabic, with marks

فَغَشَّاهَا مَا غَشَّىٰ

Pickthall

So that there covered them that which did cover.

Shakir

So there covered them that which covered.

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ

Pickthall

Concerning which then, of the bounties of thy Lord, canst thou dispute ?

Shakir

Which of your Lord's benefits will you then dispute about?

Arabic, with marks

هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ

Pickthall

This is a warner of the warners of old.

Shakir

This is a warner of the warners of old.

Arabic, with marks

أَزِفَتِ الْآزِفَةُ

Pickthall

The threatened Hour is nigh.

Shakir

The near event draws nigh.

Arabic, with marks

لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ

Pickthall

None beside Allah can disclose it.

Shakir

There shall be none besides Allah to remove it.

Arabic, with marks

أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ

Pickthall

Marvel ye then at this statement,

Shakir

Do you then wonder at this announcement?

Arabic, with marks

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Pickthall

And laugh and not weep,

Shakir

And will you laugh and not weep?

Arabic, with marks

وَأَنتُمْ سَامِدُونَ

Pickthall

While ye amuse yourselves ?

Shakir

While you are indulging in varieties.

Arabic, with marks

فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩

Pickthall

Rather prostrate yourselves before Allah and serve Him.

Shakir

So make obeisance to Allah and serve (Him).

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