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الزخرف
Chapter 43, 89 verses
Arabic, with marks
Pickthall
Hilali & Muhsin Khan
Shakir
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ حم
Pickthall
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Shakir
Ha Mim.
Arabic, with marks
وَالْكِتَابِ الْمُبِينِ
Pickthall
By the Scripture which maketh plain,
Hilali & Muhsin Khan
By the manifest Book (i.e. this Qur'an that makes things clear).
And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth;
Hilali & Muhsin Khan
And Who sends down water (rain) from the sky in due measure, then We revive a dead land therewith, and even so you will be brought forth (from the graves).
Shakir
And He Who sends down water from the cloud according to a measure, then We raise to life thereby a dead country, even thus shall you be brought forth;
That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);
Hilali & Muhsin Khan
In order that you may mount on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him Who has subjected this to us, and we could never have it (by our efforts).
Shakir
That you may firmly sit on their backs, then remember the favor of your Lord when you are firmly seated thereon, and say: Glory be to Him Who made this subservient to us and we were not able to do it
And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.
Hilali & Muhsin Khan
Yet, they assign to some of His slaves a share with Him (by pretending that He has children, and considering them as equals or co-partners in worship with Him). Verily, man is indeed a manifest ingrate!
Shakir
And they assign to Him a part of His servants; man, to be sure, is clearly ungrateful.
And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage.
Hilali & Muhsin Khan
And if one of them is of the news of (the birth of a girl) that which he sets forth as a parable to the Most Gracious (Allah), his face becomes dark, and he is filled with grief!
Shakir
And when one of them is given news of that of which he sets up as a likeness for the Beneficent Allah, his face becomes black and he is full of rage.
(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain ?
Hilali & Muhsin Khan
(Like they then for Allah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and who in dispute cannot make herself clear?
Shakir
What! that which is made in ornaments and which in contention is unable to make plain speech!
And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation ? Their testimony will be recorded and they will be questioned.
Hilali & Muhsin Khan
And they make the angels who themselves are slaves of the Most Gracious (Allah) females. Did they witness their creation? Their testimony will be recorded, and they will be questioned!
Shakir
And they make the angels - - them who are the servants of the Beneficent Allah - - female (divinities). What! did they witness their creation? Their evidence shall be written down and they shall be questioned.
And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess.
Hilali & Muhsin Khan
And they said: "If it had been the Will of the Most Gracious (Allah), we should not have worshipped them (false deities)." They have no knowledge whatsoever of that. They do nothing but lie!
Shakir
And they say: If the Beneficent Allah had pleased, we should never have worshipped them. They have no knowledge of this; they only lie.
And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints.
Hilali & Muhsin Khan
And similarly, We sent not a warner before you (O Muhammad صلى الله عليه و سلم) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps."
Shakir
And thus, We did not send before you any warner in a town, but those who led easy lives in it said: Surely we found our fathers on a course, and surely we are followers of their footsteps.
(And the warner) said: What! Even though I bring you better guidance than that ye found your fathers following ? They answered: Lo! in what ye bring we are disbelievers.
Hilali & Muhsin Khan
(The warner) said: "Even if I bring you better guidance than that which you found your fathers following?" They said: "Verily, we disbelieve in that with which you have been sent."
Shakir
(The warner) said: What! even if I bring to you a better guide than that on which you found your fathers? They said: Surely we are unbelievers in that with which you are sent.
And he made it a word enduring among his seed, that haply they might return.
Hilali & Muhsin Khan
And he made it [i.e. La ilaha illallah (none has the right to be worshipped but Allah Alone)] a Word lasting among his offspring, (True Monotheism), that they may turn back (i.e. to repent to Allah or receive admonition).
Shakir
And he made it a word to continue in his posterity that they may return.
Nay, but I let these and their fathers enjoy life (only) till there should come unto them the Truth and a messenger making plain.
Hilali & Muhsin Khan
Nay, but I gave (the good things of this life) to these (polytheists) and their fathers to enjoy, till there came to them the truth (the Qur'an), and a Messenger (Muhammad صلى الله عليه و سلم) making things clear.
Shakir
Nay! I gave them and their fathers to enjoy until there came to them the truth and an Apostle making manifest (the truth).
Is it they who apportion thy Lord's mercy ? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass.
Hilali & Muhsin Khan
Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad صلى الله عليه و سلم) is better than the (wealth of this world) which they amass.
Shakir
Will they distribute the mercy of your Lord? We distribute among them their livelihood in the life of this world, and We j have exalted some of them above others in degrees, that some of them may take others in subjection; and the mercy of your Lord is better than what they amass.
And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount,
Hilali & Muhsin Khan
And were it not that mankind would have become of one community (all disbelievers, desiring worldly life only), We would have provided for those who disbelieve in the Most Gracious (Allah), silver roofs for their houses, and elevators whereby they ascend,
Shakir
And were it not that all people had been a single nation, We would certainly have assigned to those who disbelieve in the Beneficent Allah (to make) of silver the roofs of their houses and the stairs by which they ascend.
And ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep from evil.
Hilali & Muhsin Khan
And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is (only) for the Muttaqun.
Shakir
And (other) embellishments of gold; and all this is naught but provision of this world's life, and the hereafter is with your Lord only for those who guard (against evil).
And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade;
Hilali & Muhsin Khan
And whosoever turns away blindly from the remembrance of the Most Gracious (Allah) (i.e. this Qur'an and worship of Allah), We appoint for him Shaitan (Satan - devil) to be a Qarin (a companion) to him.
Shakir
And whoever turns himself away from the remembrance of the Beneficent Allah, We appoint for him a Shaitan, so he becomes his associate.
Till, when he cometh unto Us, he saith (unto his comrade): Ah, would that between me and thee there were the distance of the two horizons - an evil comrade!
Hilali & Muhsin Khan
Till, when (such a one) comes to Us, he says [to his Qarin (Satan / devil companion)] "Would that between me and you were the distance of the two easts (or the east and west)" - a worst (type of) companion (indeed)!
Shakir
Until when he comes to Us, he says: O would that between me and you there were the distance of the East and the West; so evil is the associate!
And it profiteth you not this day, because ye did wrong, that ye will be sharers in the doom.
Hilali & Muhsin Khan
It will profit you not this Day (O you who turn away from Allah's remembrance and His worship) as you did wrong, (and) that you will be sharers (you and your Qarin ) in the punishment.
Shakir
And since you were unjust, it will not profit you this day that you are sharers in the chastisement.
And lo! it is in truth a Reminder for thee and for thy folk; and ye will be questioned.
Hilali & Muhsin Khan
And verily this (the Qur'an) is indeed a Reminder for you (O Muhammad صلى الله عليه و سلم) and your people (Quraish people, or your followers), and you will be questioned (about it).
Shakir
And most surely it is a reminder for you and your people, and you shall soon be questioned.
And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent ?
Hilali & Muhsin Khan
And ask (O Muhammad صلى الله عليه و سلم) those of Our Messengers whom We sent before you: "Did We ever appoint alihah (gods) to be worshipped besides the Most Gracious (Allah)?"
Shakir
And ask those of Our apostles whom We sent before you: Did We ever appoint gods to be worshipped besides the Beneficent Allah?
And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds.
Hilali & Muhsin Khan
And indeed We did send Musa (Moses) with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) to Fir'aun (Pharaoh) and his chiefs (inviting them to Allah's religion of Islam) He said: "Verily, I am a Messenger of the Lord of the 'Alamin (mankind, jinn and all that exists)."
Shakir
And certainly We sent Musa with Our communications to Firon and his chiefs, so he said: Surely I am the apostle of the Lord of the worlds.
And every token that We showed them was greater than its sister (token), and We grasped them with the torment, that haply they might turn again.
Hilali & Muhsin Khan
And not an Ayah (sign, etc.) We showed them but it was greater than its fellow , and We seized them with torment, in order that they might turn [from their polytheism to Allah's religion (Islamic Monotheism)].
Shakir
And We did not show them a sign but it was greater than its like, and We overtook them with chastisement that they may turn.
And they said: O wizard! Entreat thy Lord for us by the pact that He hath made with thee. Lo! we verily will walk aright.
Hilali & Muhsin Khan
And they said [to Musa (Moses)]: "O you sorcerer! Invoke your Lord for us according to what He has covenanted with you. Verily, We shall guide ourselves (aright)."
Shakir
And they said: O magician! call on your Lord for our sake, as He has made the covenant with you; we shall surely be the followers of the right way.
And Pharaoh caused a proclamation to be made among his people saying: O my people! Is not mine the sovereignty of Egypt and these rivers flowing under me ? Can ye not then discern ?
Hilali & Muhsin Khan
And Fir'aun (Pharaoh) proclaimed among his people (saying): "O my people! Is not mine the dominion of Egypt, and these rivers flowing underneath me. See you not then?
Shakir
And Firon proclaimed amongst his people: O my people! is not the kingdom of Egypt mine? And these rivers flow beneath me; do you not then see?
Thus he persuaded his people to make light (of Moses), and they obeyed him. Lo! they were a wanton folk.
Hilali & Muhsin Khan
Thus he [Fir'aun (Pharaoh)] befooled (and misled) his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).
Shakir
So he incited his people to levity and they obeyed him: surely they were a transgressing people.
And when the son of Mary is quoted as an example, behold! the folk laugh out,
Hilali & Muhsin Khan
And when the son of Maryam (Mary) is quoted as an example [i.e. 'Îsa (Jesus) is worshipped like their idols], behold, your people cry aloud (laugh out at the example).
Shakir
And when a description of the son of Marium is given, lo! your people raise a clamor thereat.
And say: Are our gods better, or is he ? They raise not the objection save for argument. Nay! but they are a contentious folk.
Hilali & Muhsin Khan
And say: "Are our alihah (gods) better or is he ['Îsa (Jesus)]?" They quoted not the above example except for argument. Nay! But they are a quarrelsome people. (See V. 21:98-101)
Shakir
And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; nay, they are a contentious people.
He is nothing but a slave on whom We bestowed favour, and We made him a pattern for the Children of Israel.
Hilali & Muhsin Khan
He ['Îsa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example for the Children of Israel (i.e. his creation without a father).
Shakir
He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel.
And lo! verily there is knowledge of the Hour. So doubt ye not concerning it, but follow Me. This is the right path.
Hilali & Muhsin Khan
And he ['Îsa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. 'Isa's (Jesus) descent on the earth]. Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allah) (i.e. be obedient to Allah and do what He orders you to do, O mankind)! This is the Straight Path (of Islamic Monotheism, leading to Allah and to His Paradise).
Shakir
And most surely it is a knowledge of the hour, therefore have no doubt about it and follow me: this is the right path.
When Jesus came with clear proofs (of Allah's Sovereignty), he said: I have come unto you with wisdom, and to make plain some of that concerning which ye differ. So keep your duty to Allah, and obey me.
Hilali & Muhsin Khan
And when 'Îsa (Jesus) came with (Our) clear Proofs, he said: "I have come to you with Al-Hikmah (Prophethood), and in order to make clear to you some of the (points) in which you differ. Therefore fear Allah and obey me.
Shakir
And when Isa came with clear arguments he said: I have come to you indeed with wisdom, and that I may make clear to you part of what you differ in; so be careful of (your duty to) Allah and obey me:
Lo! Allah, He is my Lord and your Lord. So worship Him. This is a right path.
Hilali & Muhsin Khan
"Verily, Allah! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allah's religion of true Islamic Monotheism)."
Shakir
Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path:
But the factions among them differed. Then woe unto those who do wrong from the doom of a painful day.
Hilali & Muhsin Khan
But the sects from among themselves differed. So woe to those who do wrong [by ascribing things to 'Îsa (Jesus) that are not true] from the torment of a painful Day (i.e. the Day of Resurrection)!
Shakir
But parties from among them differed, so woe to those who were unjust because of the chastisement of a painful day.
(Ye) who believed Our revelations and were self - surrendered,
Hilali & Muhsin Khan
(You) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who submit totally to Allah's Will, and believe in the Oneness of Allah - Islamic Monotheism).
Shakir
Those who believed in Our communications and were submissive:
Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein.
Hilali & Muhsin Khan
Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever.
Shakir
There shall be sent round to them golden bowls and drinking - cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein.
Or deem they that We cannot hear their secret thoughts and private confidences ? Nay, but Our envoys, present with them, do record.
Hilali & Muhsin Khan
Or do they think that We hear not their secrets and their private counsel? (Yes We do) and Our messengers (appointed angels in charge of mankind) are by them, to record.
Shakir
Or do they think that We do not hear what they conceal and their secret discourses? Aye! and Our apostles with them write down.
Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son).
Hilali & Muhsin Khan
Say (O Muhammad صلى الله عليه و سلم): "If the Most Gracious (Allah) had a son (or children as you pretend), then I am the first of Allah's worshippers [who deny and refute this claim of yours (and the first to believe in Allah Alone and testify that He has no children)]." [Tafsir At-Tabari].
Shakir
Say: If the Beneficent Allah has a son, I am the foremost of those who serve.
And He it is Who in the heaven is God, and in the earth God. He is the Wise, the Knower.
Hilali & Muhsin Khan
It is He (Allah) Who is the only Ilah (God to be worshipped) in the heaven and the only Ilah (God to be worshipped) on the earth. And He be the All-Wise, the All-Knower.
Shakir
And He it is Who is Allah in the heavens and Allah in the earth; and He is the Wise, the Knowing.
And blessed be He unto Whom belongeth the Sovereignty of the heavens and the earth and all that is between them, and with Whom is knowledge of the Hour, and unto Whom ye will be returned.
Hilali & Muhsin Khan
And Blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned.
Shakir
And blessed is He Whose is the kingdom of the heavens and the earth and what is between them, and with Him is the knowledge of the hour, and to Him shall you be brought back.
And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly.
Hilali & Muhsin Khan
And those whom they invoke instead of Him have no power of intercession - except for those who bear witness to the truth knowingly (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah).
Shakir
And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him).